Who has information about the introduction of Journey to the West! ! ! !

The Indian epic Ramayana mainly describes Rama being exiled to the forest as a crown prince, accompanied by Princess Siddhartha and his half-brother Lashman Na. Unfortunately, Sita was taken away by ten demons. Rama and Lashman brothers searched in many ways, and with the help of Hanuman the monkey, they finally confirmed that Lavana, the devil who hijacked Sita, lived on Chega Island. They tried their best to kill the devil and save Sita. This is the core story of Ramayana.

Do we have a similar story in China? Yes The story of King Zhu Ziguo's sixty-eighth and seventy-first chapters written by The Journey to the West is the epitome of Rama's losing his wife and saving her. It is precisely because Journey to the West is a collection of many stories that it is impossible to form a long and huge system for this story of losing his wife and saving his wife. Let's start with the story of King Zhu Ziguo.

When King Zhu Ziguo was cured of his illness by the Monkey King for three years, he warmly entertained four Tang monks and disciples, and talked about the reasons for his illness, saying, "My main palace is called the Golden Palace, the Eastern Palace is called the Jade Palace, and the Western Palace is called the Silver Palace. Now there is only silver jade in the palace. " "Why isn't Jin Shengxian Palace in the palace?" Asked the monkey. The king said with tears, "He has been gone for three years." "Which car did you go to?" Asked the monkey. The king said, "Three years ago, it was Duanyang Festival. My concubine and I untied zongzi, inserted wormwood, drank calamus realgar wine and watched the dragon boat race under Liu Haiting in the imperial garden. Suddenly a gust of wind came, and a demon appeared in midair, claiming to be Sai Tai-sui. He said that he lived in a cave in Qilin Mountain, and there were few ladies in the cave. I visited the Golden Holy Palace, which was beautiful and charming. I want to be a lady. Tell me to deliver it as soon as possible. If I don't give it out three times, I will eat my people first, and then all the ministers will eat everyone in the city. At that time, I was worried about my country and people. In desperation, I pushed the Jinsheng Palace out of the Liu Hai Hall and was taken away by the demon. I was frightened by this and suffered for three years ... ".

This is the process of the kidnapping of the Queen of Jinsheng Palace, which is explained in the book. What happened after being kidnapped? When the Monkey King sent a goblin to Zhu Ziguo to crusade against the defeated army, he went to Qilin Mountain to find out the whereabouts of the goblin and met the goblin, who took an afternoon off. After listening to the little demon talking to himself, the monkey became a little demon. The truth he heard from the little devil was: "My king has an evil heart. Three years ago, I went to Zhu Ziguo to rob the Golden Queen, but I never had a chance to participate. I only suffered from the upcoming maid-in-waiting Ding Gang. Two to kill, four to kill. The year before last, last year, this year; I wanted it again this year, but I ran into a rival in love. The pioneer who wanted a maid was defeated by a Sun Walker and refused to pay the maid. My king was angry because of this. He wanted to argue with other countries and teach me what to do. ...... Since the year before last, a fairy gave him a colorful fairy costume and a new makeup of the golden palace. Since he wore that dress and was covered with acupuncture, I dare not touch him. But shaking some hands will hurt your palms. I don't know why. I haven't touched my body since the beginning.

Isn't this roughly similar to the story of Rama's loss of his wife? The wife of the king (or prince) was kidnapped by the goblin and acted as his wife. When she met the monkey, she came to help. Hanuman is in Ramayana and the Monkey King is in Journey to the West.

Let's take a closer look at the cause and effect of these two stories: in the previous life of Rama in Ramayana, Vishnu, the great god, offended the fairy Rona because Vishnu destroyed his marriage and was cursed by him, cursing that he would have to bear the pain of leaving his wife after his reincarnation. In the Journey to the West, this only goes back to the previous background. When King Zhu Ziguo was a prince, he liked hunting. Once, he led his troops into the forest and saw that the two sons born to the western Buddha mother Peacock, King Daming and Bodhisattva were chicks of a man and a woman. The prince shot the male peacock with an arrow, and the female peacock responded with an arrow. The Buddha cursed the prince for three years, that is, he lost his wife for three years. Therefore, the pain of losing a wife in the two stories is not only the result of being cursed, but also the necessity of karma.

The appearance of Hanuman and Monkey King made it possible to save the queen and princess. We can imagine that they have never seen the queen and princess they are looking for. How do we distinguish them? Besides, as monkey gods, their images are very different from those of people. How can a queen or princess trust them? So out of human nature, they all asked the prince and the king to bring tokens respectively. So Rama gave Hanuman his ring and asked him to show it to Siddhartha when necessary to prove his identity. What about the Monkey King? He said to the king, "since the queen has no sign, what can she love if she is in the palace?" Give me one. " . The demon king really works miracles. I saw him smoking, setting fire and putting sand, but it was difficult to harvest. Even if I accept it, I'm afraid the queen won't go back to China with me because she met an unfamiliar person. It must be his favorite food. I can only bring him back if they trust me. So I have to accept it. "So the king gave the Monkey King a pair of Huang Jinbao from the queen. Hanuman and the Monkey King both took out their tokens when necessary, which won the trust of the princess and queen, and also brought them the hope of escaping from the suffering of the magic palace.

Careful readers may have noticed that the Queen of the Golden Palace and Princess Sido are both chaste women who are loyal to their husbands. They were trapped in the magic palace for three months and ten months, and their mental suffering can be imagined. What the two monkeys saw with their own eyes and heard with their own ears proved that the queen and princess were loyal to their husbands and hated the demons who hijacked them. The queen of Jinsheng Palace has a fairy costume given by a real person from Zhang Ziyang, so the demon king can't get close to her, and she uses it to maintain her chastity. Where's Sido? In ten months' time, Wang's ten songs threatened and lured, trying to subdue her will, and never got anything. Although Wang was angry about it, he didn't violence her. We can look at the author's handling of this problem from another angle. Sido didn't wear fairy clothes like the Golden Palace, but he had a foolproof amulet. Sido didn't. Subjectively, she is in a defenseless position, but in fact, she also has a security barrier. In the past life, when the Ten Kings molested a female ascetic named Veda, she set herself on fire in anger. She cursed before she died, and several years later she would take revenge on him. Siddhartha was the reincarnation of the female ascetic. In addition, after Wang violently attacked his niece Ramba in ten poems, her husband cursed him and said that if he violently attacked women in the future, his head would be broken immediately. Such conditions kept Sita chaste. Otherwise, the Ten Kings are not civilized Luo Cha. He hijacked Sita for the purpose of possessing her!

We can speculate on the feelings of Jin and Princess Sido. It's been three years since Queen Jin Shenggong was kidnapped. Of course, her mood is very painful. She can't look forward to her future. She doesn't know the cause and effect, she doesn't know that her three-year term is about to expire, and she can't imagine a magical monkey coming to save her. She thinks that the husband of the king and the officials of the Manchu court are ordinary people, so they are the enemies of the devil! So she was disheartened and lived like a year. Of course, because she put on the fairy dress, the devil can't get close to her, and the problem of protecting her chastity is naturally solved. Will the problem of self-help be solved? Sita's situation is much more sinister than that of the Queen of Golden Palace. She has no protective clothing, and she doesn't know what goes around comes around. I don't know if she doesn't use violence, but her top ten kings are bound by a curse. She has been very nervous and escaped today. Can she escape tomorrow? But she believes that her husband Prince Rama and her brother-in-law Prince Lashman will come to her rescue sooner or later, because although they are human beings, they are not ordinary people. She just waited. The king of ten songs promised her to consider it for a year. A year later, he decided to take action. Now it's two months before the year.

It stands to reason that when the two monkey gods establish a trust relationship with the queen and princess respectively through tokens, the first problem is how to escape from the magic cave with the help of the monkey gods. The author's idea of Journey to the West may be that the chastity of the Jin Empress is acceptable and has been protected by the fairy clothes. It doesn't matter if you save her a few days earlier or later. As for the problems of life, it is not worth worrying about. I haven't taken any dangerous action against her for three years, and I don't care about staying in the magic palace for a few more days. The author of Journey to the West asked the Monkey King, a god monkey, to win the treasure by cooperating with the empress of Jinsheng Palace in many ways, so that the devil could be fooled and finally achieve the goal of subduing the devil. Therefore, it is the purpose to save Jin Shenggong's empress, and it is also the purpose to subdue the demon, which is a deeper purpose. What does the author of Ramayana think? Hanuman naturally raised the question of rescuing Sito, and he offered to take Sito away. If so, Siddhartha will be returned to Zhao intact, and the Ten Kings will no longer be entangled, and the contradiction will be settled. The two sides will surrender without a fight, and it will be impossible to defeat the demon. To the reader's surprise, Sita was in no hurry to go back. She didn't agree with Hanuman to take her away. On the surface, she said that if someone carried her back across the sea, once she was overtaken by the ten kings, she would undoubtedly be buried in the sea. In fact, she doesn't want other men to touch her body. Yes, the ten heavenly kings touched her body when they hijacked her, but that was helpless and not something she could get rid of subjectively. Now, as long as she doesn't want to, Hanuman, the monkey, will never cross the ocean behind her back. So she told Hanuman that Rama would defeat ten kings and welcome her back with dignity.

The Monkey King didn't carry the Queen of Jinsheng Palace, but neither she nor the Monkey King thought of it. Or thought of it, but it's not feasible? There is no doubt that the Monkey King can take away Empress Jindian. But under the influence of feudal thought, how do men and women consider physical contact? At the same time, due to The Journey to the West's resolute measures, the Queen of Jinsheng Palace got acupuncture, and others could not get close to her. Because of this, I'm afraid the Monkey King can't take her away with his body except to send away the Empress of Jinsheng Palace (just like letting them hide a thousand sons). Finally, when the demon king was subdued, how was Jinsheng Palace sent back to China? It was the Monkey King who made a grass dragon and let her ride it. With magical power, the grass dragon carried her to the king's hall. Don't forget, after she returned, she staged a wonderful scene to stop any gossip in the future: the king saw his long-lost wife coming back and happily went to the ground to hold her hand, but immediately threw himself on the ground and shouted "My hand hurts" and "My hand hurts"! Wu Wen Guan Bai saw this in his eyes and listened to the Monkey King's explanation. At this time, Zhang Ziyang, who really dressed the fairy, also fell from the sky and took away the fairy's clothes-brown clothes, which restored the queen to the original state. In this way, the three-year life of Queen Jin Shenggong in the magic cave, especially whether she lost her virginity to the devil, will not be mentioned. This is not like Siddhartha. Siddhartha got into trouble again and again, which made her exhausted and finally threw herself into the arms of Mother Earth. On the question of chastity, I will talk about it later. It is not according to the table for the time being.

It seems that the comparison between the epic Ramayana and The Journey to the West Zhu Ziguo's * * * with the same theme of losing his wife and saving his wife should be over. But wait a minute, let's take a look at the fiftieth episode of "From Ecstasy to Devil's Love Obstacle". The four eminent monks of the Tang Dynasty came to Jindou Mountain and saw many towers and houses. The Monkey King saw "evil clouds and spirits" and said that he could not enter. The Tang Priest said, "Since I can't get in, I'm really hungry." "Master, if you are hungry, please dismount and sit on this flat ground until I cook some vegetarian dishes elsewhere," Monkey said. Sanzang dismounted according to his words. Pig took the reins, and Friar Sand put down his luggage, then unpacked it, took out the alms bowl and handed it to Monkey. Monkey took a alms bowl and said to Friar Sand, "Good brother, don't go forward, so that Master can sit here and wait until I come back from lent before going west." Friar Sand agreed. Monkey asked Sanzang again, "Master, there are many dangers in this place. Don't go, don't go. I'm going to Huazhai. " "Don't say anything," said the Tang Priest. "I want you to go and come quickly. I am waiting for you here. " Monkey turned to go and came back, saying, "Master, I know you don't often sit down, so I'll sit down with you." It was he who drew a circle on the flat ground with a golden cudgel and let the Tang Priest sit in the middle. Pig and Friar Sand stood on the left and right, holding the horse and luggage close by. He crossed his hands with the Tang Priest and said, "The circle I drew is better than the iron wall. With him, tigers, leopards, wolves, insects, monsters and ghosts are afraid to approach. But you are not allowed to walk out of the circle and sit in the middle to keep you safe; But if you leave the circle, you will be killed. Never, never! Talk, talk! " As Sanzang said, both master and apprentice sit down.

So, Monkey drove the cloud to Hua Zhai. The three of them can't stand it. Under the instigation of Bajie, the three of them went out of the circle one after another, and the result was hurt and could not be expressed. Just now, it was said that Monkey Sun drew a circle to protect the three of them. Isn't this plot also in Ramayana? The background at that time was that the Ten Kings used the tactics of moving mountains and tigers, which made Rama and Lashman leave Siddhartha one after another. It turned out that the Ten Kings ordered his little demons to become Jin Lu and run in front of Rama and his party. Siddhartha asked Rama to bring her back to Jin Lu. Rama left and handed over the task of protecting Siddhartha to Lashman. Soon, it seems that there is the voice of Rama calling for help. Siddhartha made an ugly remark, accusing Lashman Na from destruction of letting Rama marry her after her death and forcing Lashman Na to leave Siddhartha to rescue Rama. Before leaving, the scheming Rosmanna drew a circle around her and said to Siddhartha, "As long as you stay in this magical circle, no disaster will befall you. I beg you, don't go out of this circle until I come back. " Rocheman then saluted her and left her with a heavy heart. Needless to say, the so-called Rama's asking for help is a trick to become a little demon of Lu Jin after his death. Siddhartha, alone, did not listen to Lashman's warning, but listened to Lavana's rhetoric, which incarnated the ascetic monk and walked out of the circle. The result was hijacked by Lavana.

Facing the vivid plot of Rama story in Ramayana, The Journey to the West deeply regrets that it was not arranged in the story of Zhu Ziguo's wife loss, but was rewritten in the story of Jindoushan meeting the one-horned king. Readers may also think that the practice of drawing circles to prevent monsters may also be created by Journey to the West alone, rather than borrowing other people's expressions. It's also possible. Don't jump to conclusions. Let's continue to look at some examples. For example, imagine that you want to control each other, or kill each other, preferably into each other's stomach, so that you can do whatever you want. This kind of imagination may also be universal, not necessarily borrowed from others or influenced by others.

Please look at the expression on the other side's stomach: Rama and his party wandered in the forest, and Siddhartha was kidnapped by the top ten demon kings of Linga Island and asked her to be his wife. Rama and Lashman brothers found allies in the Monkey Kingdom, and Qi Xin worked together to find out the whereabouts of Sitodo and rescued Sitodo. Hanuman the monkey is going to cross the sea to find Siddhartha in Lengga Island. While crossing the sea, he met the banshee Simika. The ogre reached out and caught Hanuman's shadow, and Hanuman found her. Woman Luo Cha opened her mouth like a blood basin to Hanuman, and Hanuman immediately became surprisingly small and got into her open mouth. The ape was very happy and closed his big mouth, thinking that he had eaten Hanuman. Who knows Hanuman got into her belly and tore her insides into pieces with his hand, which ruined her life. Then she drilled a hole in her body and came out.

There are several writing techniques in The Journey to the West, including a failed attempt, which shows the author's preference for this technique. During the sixteenth and seventeenth sessions of The Journey to the West, Tang Priest and his disciples met a bear monster in black wind mountain. The specific background at that time was that they came to a Kannonji, and because they showed their precious cassock, the elders in the temple were fascinated by this colorful Buddhist robe and tried to keep it for themselves. In the intentional arson, a bear demon in black wind mountain was alarmed. He stole the clothes and treasures of the Buddha and invited a demon to celebrate with him. The Monkey King lost his cassock in Kannonji and invited Guanyin Bodhisattva to subdue the demon. He turned Guanyin into a demon and gave the bear monster the elixir he turned into. So the Monkey King went into his stomach. "Now my true colors, in Siping, demon fell to the ground. The Bodhisattva took the robe from the demon, and the Monkey King emerged from his nostrils. " It should be said that this is a very powerful measure to subdue the other side. In the stomach, you can destroy all kinds of deadly organs without restriction. In Ramayana, Hanuman just got into the belly of the banshee Simia and tore her internal organs to pieces, causing the banshee to die. The Monkey King didn't want Xiong Fei's life, just because of improper punishment, and let Guanyin accept him to see the mountain.

The fifty-ninth and sixty-first chapters of Journey to the West tell the story that four disciples of Tang Priest were blocked when crossing the flaming mountain. In order to put out the fire, the Monkey King finally succeeded in borrowing a fan from the rogue princess, which extinguished the fire and crossed the flaming mountain. In the process of borrowing a banana fan from the wife of sworn brother Niu, the Monkey King once turned into a moth and got into the belly of Princess Iron Fan. The specific situation is:

Monkey turned into a moth and got in through the door. I saw the rogue calling, "thirsty, thirsty, bring tea quickly?" "The girl is near, a pot of fragrant tea is about to be poured, a bowl is filled with rustling, and the tea foam is washed away. The monkey flew under the tea foam with joy. Luo Cha was thirsty, took the tea and drank it in two or three breaths. The monkey is in his belly, and now he screams loudly, "Sister-in-law, can I borrow the fan?" Luo Cha was frightened to disgrace. ..... As soon as Monkey stepped on his foot, Luo Cha sat on the ground, complaining of abdominal pain. "Sister-in-law," Monkey said, "don't refuse." I'll give you another snack to satisfy your hunger! "Lift your head again. That Luo Cha was heartbroken and just rolled on the ground, making his face yellow and his lips white. She just called "Uncle Sun, forgive me! Monkey stopped his hands and feet and said, "Do you know your uncle?" ? I think Niu Ge meant well and spared your life. Bring me the fan quickly. "Luo Cha said," uncle, a fan, a fan! You came out and took it! The monkey said, "I can see it with a fan." "Luo Cha told the girl to take a banana fan with her. Monkey reached out and choked his throat and said, "Sister-in-law, since I spared your life and didn't dig a hole under your waist, I blurted it out. Open your mouth three times: "When Luo Cha opens his mouth, the monkey is still a moth." Then I borrowed a fan and left.

The author describes in detail the process of Sun Walker entering the rogue's stomach and the corresponding actions, so that the rogue suffered losses and then asked her to hand over the banana fan. Unfortunately, the monkey didn't know that the banana fan was also true and false, but it was fake when it was borrowed for the first time, which was useless. Later, the struggle became more intense. In the end, it was really a fan that fanned out the fire in the Flame Mountain, and the four disciples passed smoothly.

On the sixty-fifth and sixty-sixth sessions of The Journey to the West, four sets of Huangmei children of Maitreya Buddha were transformed into Huangmei kings, and a small screamo temple was set up. A gold cymbal and a cloth bag, the rescuers from the Monkey King, who moved from all over the country, are exhausted and unable to save the kidnapped Tang Priest, Bajie and Friar Sand. Finally, they found their master Maitreya. Maitreya turned the Monkey King into a melon and turned himself into a melon farmer. First, the king of Huangmei fought the Monkey King, and then the Monkey King fled to Gua Tian to become a mature melon. When King Huangmei asked melon farmers for melons to eat, Maitreya offered ripe melons from the Monkey King. So "Huangmei Wang opened his mouth and chewed it up. Monkey took this opportunity to sneak into his throat, and when he couldn't figure out whether it was good or bad, he began to tamper with it. Grasp the intestines, somersault, erect dragonflies and let him do whatever he wants. The devil gnashed his teeth in pain and his eyes were full of tears. He rolled a melon field like a threshing floor and shouted, "That's it! That's all! Somebody help me. " However, Maitreya showed his true colors and cried with a smile, "Evil beast, do you know me? The demon looked up, hurriedly knelt down, rubbed his stomach with his hand, knocked his head, and cried, "Hero, forgive me! "! Spare my life! Never again! Maitreya stepped forward, grabbed him, untied his bag the day after tomorrow, grabbed his gavel and cried, "Monkey King, for my sake, spare his life." Monkey was so bitter that he punched his left hand and kicked it, leaving the pottery in a mess. The monster fell to the ground in great pain. Maitreya added, "Wukong, he also won. Please spare him. " Monkey shouted, "Open your mouth wide and wait for me to come out." Although the monster has abdominal cramps, he is still not sad. As the saying goes, "people should not die first and then grieve, and flowers and leaves are luxuriant." When he heard the cry, he opened his mouth wide, although he endured the pain. The monkey just jumped out. ..... As a result, Maitreya accepted him.

This plot is also written in detail. How did Monkey Sun get into each other's stomachs, what did he do after going in, and finally came out after achieving his goal. The Monkey King became an elixir when she entered the bear monster's belly, a moth when she entered the iron fan princess's belly, and a ripe melon when she entered the iron fan princess's belly. But when I used this trick three times, I didn't kill the other party. Let's watch the Monkey King enter his opponent's stomach for the fourth time.

During the period from July 74 to July 77, the four monks in the Tang Dynasty met three formidable demons, namely the green-haired lion monster, the yellow-toothed elephant and the Dapeng carving. The Great Devil took the initiative to swallow the Monkey King into his stomach, thinking that he had a plan, but he didn't know that he was in big trouble. At first, he wanted to spit on the monkey and slowly fried the wine. But Monkey was still inside, but he blocked his throat, which made Johnson dizzy and his jaundice broke. The Monkey King said it's warm inside and won't come out until winter. The old demon said that he didn't eat all winter and starved to death in the Monkey King's place. The Monkey King said that he has a folding pot, which can cook chop suey and eat internal organs. We also need to poke a hole in the top door with a golden hoop, one for a skylight and the other for a smoke hole. Then the old demon drank the medicinal liquor again, trying to poison the Monkey King. Without success, the Monkey King took it, and the wine spilled into his stomach. He couldn't hold on, fell flat, kicked, grabbed the liver flower, raised the dragonfly and turned his head. The monster fell to the ground in pain. Helpless, he had to cry to the Monkey King, begging him to come out, and promised to send his master across the mountain in a sedan chair. The Monkey King wanted to come out, but the second demon secretly told the old demon to bite him and swallow him when he came out. The Monkey King deliberately held out the golden hoop first, and the strange fruit took a bite. With a click, all the front teeth were smashed. The Monkey King accused the old demon of not thinking about saving his life and promising to come out, but taking the opportunity to harm him. Later, three devils lured him out by stabbing him with a stick, and hit him with a real gun and a real knife. Wukong tied the old demon's heart with a rope and ran around with his hands. He crawled forward from the upper jaw into the nostril of the old devil. The old demon sneezed with an itchy nose, but jumped out. Finally, the Monkey King invited the Tathagata, and two bodhisattvas, Manjusri and Pu Xian, received a green lion, an elephant with yellow teeth and three monsters carved by Dapeng.

Here, by the way, the Monkey King tried to get into each other's stomachs, but failed. This shows that the opportunity is not good, so there is no success. It doesn't mean that this method is useless. He will succeed if he tries again. It happened in chapters 82 and 83 of The Journey to the West. In the bottomless pit of the empty mountain, there is a mouse essence who turns into a coquettish woman and wants to marry Tang Sanzang. She kidnapped Tang Sanzang in the cave. Confuse him in every way. Monkey first turned into a fly and flew to Tang Sanzang. With tears in his eyes, Sanzang asked, "How can I live?" ? "Nothing," Monkey said. Nothing! The goblin mixed you wine, but there was nothing he could do. Pour it quickly, just bring a happy flower. When I turn into a moth and fly under the wine bubble, and he swallows me in one gulp, I will break his heart, tear his heart and kill the goblin, and you will come out. " Sanzang said, "Disciple, these words are not the Son of Man." "If you do good deeds, your life will be ruined," Monkey said. Demons are harmful things. Why do you pity him? "

After such consultations, they also acted according to the plan. "There is nothing the master can do. He drank the wine, filled it with a cup and gave it back to the monster. Sure enough, there is a happy flower. The monkey turned into a moth, flying gently under the happy flowers. The evil spirit holds it in his hand and refuses to eat it. Instead, he put away his cup and made two obeisances to Tang Priest. Jiao Jiao said a few sweet words. Only then did I raise my glass. When the flowers dispersed, insects appeared. The goblin didn't recognize the monkey and thought it was a bug. He picked it up with his little finger and threw it down again. " Monkey didn't lose heart when he saw that things were not going well. Later, he chatted with Sanzang. Turn into ripe hearts for goblins to eat while swimming in the garden. "Sanzang reached out and picked a red peach, and the goblin also picked a green peach. Sanzang bowed down and presented the red heart to the monster, saying,' Madam loves color. Please eat this red heart and bring me the green one. The goblin has changed. And secretly pleased:' Good monk! Guoguo is a real person! One day the husband and wife didn't do it, but there was such love. ""The goblins like it, so they worship the Tang Priest. " The Tang Priest brought green peaches and ate them. The devil was happy to accompany him, so he opened his mouth and took a bite of the heart. Open your lips, show your silver teeth and never let go of your mouth. It turned out that Monkey was in a hurry and rolled down his throat to his stomach. ..... Walker in his belly, after the true colors. The demon panicked and said,' That's it! This monkey head is in my stomach, and I'm dead! Monkey, why do you try your best to get into my stomach?' "Nothing," Monkey said bitterly. Only eat your six leaves, liver and lungs, three hairs and seven holes; Clean all the five internal organs and make a bangzi essence! " Then he swung his fist, jumped in the air, propped up the frame, straightened it, and almost smashed a leather bag. The devil couldn't bear the pain and fell in the dust. For a long time, he was afraid to speak. Monkey did whatever he wanted in the mouse's stomach, forcing the mouse to give Tang Sanzang to Friar Sand, and the mouse "jumped out of the door". So far, the white mouse essence has not finally surrendered, but it just shows that the tactic of getting into the other side's stomach is successful.

When we were reading the eighty-sixth chapter of Journey to the West, we saw that Tang Sanzang was taken away by "Nan Shan Wang and Hua Pi Bao Jing". In order to distract his three disciples from learning the scriptures, the demon king deliberately asked the little demon to throw a bloody head, saying that the Tang Priest had been eaten alive by the little demon. This move really worked, and the other three disciples couldn't tell the truth from the truth. They thought it was true and cried. Didn't this dummy's head appear in Ramayana? The specific background is that Rama led the monkey army across the sea and landed on Lengga Island, and was about to launch a fierce battle with the Ten Kings. In order to shake Sita's determination, the king made up a set of lies to her, saying that the monkey army had been defeated and Rama had been killed, and put a bloody head in front of Sita, who burst into tears. Later, she learned that Rama was not dead and the war had not yet begun! The bloody head in Journey to the West once deceived three disciples of Tang Priest, including the Monkey King, and cried and built a tomb for Tang Priest. It was not until Monkey broke into the goblin's cave for revenge and heard the goblin talk that he knew that Master was not dead, especially when he was tied up there, and that Master was still alive. Later, he came out and told his two younger brothers, and everyone laughed through tears.

It seems that this technique may not last long, but it can still confuse people for a while. Sita cried her eyes out, condemned Ross mana, and said that she would commit suicide and follow Rama underground. The three disciples of Tang Priest will also "cry one day today, another day tomorrow and another day three days later, so that they can go home." I heard they broke up. Take out the Tang Priest and chop it up. The effect of the two is similar.

We read the story of a man's head falling to the ground and growing back from The Journey to the West's 46th poem "The Righteousness of Dominating the City". Not only this time, but also the sixty-first time, "Pig Eight Rings Helped Defeat the Demon King Sun Walker with Three Tones of Banana Fans". We still remember the last battle between Ramayana Rama and Ravana. Rama cut off Lavana's head, but Lavana's new head grew out of his neck and grew out again. This left Rama at a loss. Later, he used the "Brahma magic weapon" to cut off Lavana's head and never gave birth again. This kind of expression has appeared many times in The Journey to the West. Four disciples of Tang Priest were in Chechi country, where the king promoted Taoism and destroyed Buddhism. Qi Weiwang had three Taoists, Tiger force big fairy, Luli big beetle and Yang Lixian, who wanted to fight the Monkey King. Tiger force big fairy wants to gamble with the monkey. His head will be cut off and he can put it on.

Monkey laughed and said, "Naturally! Nature! Business! "... he went to the killing field, was caught by the executioner, tied up and tied into a ball. On the height of the mound, I heard a cry of "operation"! Cut off your head quickly. He was kicked by the executioner again, like a watermelon, thirty or forty steps away. There was no bleeding in Walker's body cavity. I heard a cry in my stomach: "Head! "Luli big beetle was frightened, and when he saw such a means, he read a spell and taught the local landowner:" Pull off your head. When I win the battle against the monk and beat the king, I will build the small ancestral temple into a big temple with you and turn the clay sculpture into a golden body. It turned out that the land god listened to him and secretly lowered Monkey's head just because he had five thunder laws. Monkey called again, "Look up! "The head seems to have taken root, so don't think about it. Monkey was so anxious that he read his fist to earn money. He broke all the ropes and shouted, "Dragon! "A head grew out of the swish cavity. Scared the executioner, all frightened; Yu, everyone is brave. The beheading officer hurried into the court and said, "Long live, that young monk beheaded and grew another one. "

Then, it was Tiger force big fairy's turn to compete. He was beheaded, too. His head was plucked by a monkey and turned into a yellow dog, and he was kept by the river. He couldn't grow up in his mouth. He even shouted three times and didn't notice him. The blood in his cavity gushed out, and he died, showing his true colors. It turned out to be a tiger.

On the sixty-first journey to the West, Niu Wangmo turned into a big white cow and fought fiercely with the Monkey King, King Tota and Prince Nezha. "This prince will drink" changes! "He became a superman, jumped on the back of Niu Wang, waved the demon sword around his neck, and it didn't feel like cutting off a cow's head. The other head emerged from the ox king's cavity, with black breath and golden eyes. Nezha struck another sword, his head fell off, and another head came out. Cut dozens of swords in a row, and then grow dozens of heads. Nezha took out the steam turbine and hung it on the horn of the old cow. Then he blew a real fire, and the flame was raging, which made the ox king roar wildly and wag his head and tail. I was about to turn and escape when King Tota caught a demon mirror. I stood still and had no intention of running away. I just said, "Don't hurt my life! I am willing to submit to Buddhism! "... finally, Niu Wangmo handed over the banana fan and was taken to the Western Heaven by Li Tianwang and his son. The hooligans later made a positive result.

After the head of Niu Wangmo was cut off, it became longer, closer to the heads of the top ten demons in Ramayana, and it grew longer and longer. The difference is that Niu Wangmo's head was not cut off in the end, because he has said that he has turned over a new leaf and converted to Buddhism. The ten demons didn't give in at last, and their heads were eradicated by the "magic weapon of the Great Brahman". There is no doubt that The Journey to the West's vivid description of this feature has become a very wonderful part of the novel, just like the description of entering the stomach to exert one's ability.

Now, let's talk about women's chastity. "Ramayana" and the story of The Journey to the West China (or prince) losing his wife to save his wife are not from fantasy.