Traditional Culture Encyclopedia - Traditional stories - What kind of behavior is indifference to tradition? Can you give me an example?
What kind of behavior is indifference to tradition? Can you give me an example?
1.
Dragon Boat Festival is coming. Recently, a spoof advertisement "Uncle Qu Yuan, stop jumping and eat a fat sister's zongzi" caused a hot discussion among netizens. Some people think that merchants are creative, while others accuse them of desecrating traditional culture and showing disrespect to Qu Yuan. In fact, in the developed network era, more and more cultural celebrities and cultural events are used for hype and spoof, such as the previous "Du Fu is very busy" incident, from which it is not difficult to see people's indifference to traditional culture.
It is undeniable that people attach importance to traditional culture, whether the lecture room is in full swing or the "fever of Chinese studies" continues to heat up, and this degree of attention reflects people's indifference to traditional culture from one side. In an entertainment program, a post-80s player who claimed to be a writer didn't even know the next sentence of "How the Yellow River Water Moves Out of Heaven" in Li Bai's Into the Wine. Although it is embarrassing to encounter abuse from netizens, it is undeniable that our current education lacks traditional culture. Why are more and more ancient celebrities and sages being spoofed? Everyone should know why. The first is our own ignorance of traditional culture. Many people have emphasized on different occasions: "If we don't respect our own culture, others won't respect us." But in the minds of many of us, especially young people, traditional culture seems to have nothing to do with them. What they care more about is the spoof and irrigation on the internet, or the quick acceptance of westernized things. Secondly, we have not done enough in the systematic propaganda and guidance of traditional culture. Although we began to learn traditional culture from primary school, the content of this kind of learning only accounts for a small proportion of students' learning. With the seriousness of exam-oriented education, students can't concentrate on learning traditional culture. It is not surprising that the "national studies fever" is heating up. Although the lecture room has become a window for the masses to accept traditional culture, it is a stage for "academic stars" to promote themselves at a higher level, and some abnormal trends also make many people feel disgusted.
2.
Wendu Tao: But let me tell you, Mr. Xu, it has a very difficult problem, that is to say, just like the last time I heard that I went to Beijing, he said that he was sorry when he saw the Drum Tower. Just put a sign outside, draw a face and let tourists come out to take pictures or something. He said the Drum Tower was not very good, and he also made terracotta warriors. I don't know if it's true or not. I have seen this in many parts of the country, just sitting in Baoshan, and he doesn't know it. For example, this Ming dynasty building is your treasure, but his local government thinks it is not enough, so he wants to build a big playground here in this temple. This is his plan to break ground and build a big playground. But I tell you, he has some reality. It's true, this tour, for example, is fake in some places, and the construction scale is very large, but the ticket income of this place is really high, that is to say.
Xu Zidong: So people have a social foundation, right?
Wendu Tao: No, you really went to the Ming Palace Museum. He doesn't think it's interesting. This is a shabby house. You see, it's better to take a roller coaster there.
Jing Li: But I think you are just talking about some people. Really, if we trace back to our ancestors' culture with this kind of thinking, some people will feel particularly disappointed when they arrive.
Xu Zidong: But that's a minority, most people. Wutai Mountain, I have been to Wutai Mountain with some scholars in Beijing. The most prosperous temple is newly built and many people worship it.
Jing Li: Go to the God of Wealth.
Xu Zidong: This is newly built. They say they are smart. As soon as I turned around, I saw all the screws behind me, that is, the screws behind my idol. But later, what we were looking for was the real Tang Dynasty, which was not easy to find. We found one over there. Now you are talking about Confucius. There are two books in The Analects recently. Several of us. In other words, what are you talking about? In other words, nothing was seen in the Tang Dynasty.
Jing Li: Yes.
Xu Zidong: Yu Dan has one, and Li Zehou has one. How many people watch Li Zehou?
Jing Li: Is it Li Zehou or Li Ling?
Xu Zidong: Li Zehou, Li Zehou wrote a book The Analects of Confucius Today. So in our land, we need such things now, so there is no way.
Jing Li: Teacher Xu said it was because of Dan, which reminded me of the academic star teacher Yi Zhongtian. It happened that Zhuge Liang 1800 was out of Xiangfan.
Xu Zidong: I invited him.
Jing Li: I invited him. Then there is Tang Guoqiang, and Tang Guoqiang seems to be.
Wendu said, Zhuge Liang, Zhuge Liang is back.
Jing Li: Right, right, so you would think.
Xu Zidong: This is a big problem.
Jing Li: The lineup is very strong.
Jing Li: But you always feel discordant when you see this activity. Then there is another one, and then I see netizens take this analogy and say that there is another activity in a temple in Chengdu. The activity of worshipping Liu Bei as a shoe god.
Wendu Tao: Shoe God?
Jing Li: Yes, because of what? It seems that Liu Bei sold shoes in those days, and selling means selling.
Wendu Tao: Shoes for shoes?
Jing Li: Yes.
Xu Zidong: The shoe factory will produce Liubei brand and China famous brand sports shoes.
Jing Li: Yes, if you say you are not creative, I think you have wronged them. You are very creative.
Wendu Tao: Liu Bei is a shoe god.
Jing Li: Yes, I haven't heard of it.
Wendutao: The granddaddy of the shoemaker should be Liu Bei, and the carpenter is Lu Ban.
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