Traditional Culture Encyclopedia - Traditional stories - The origin of Tanabata, how does Tanabata affect modern life? Love myths and legends
The origin of Tanabata, how does Tanabata affect modern life? Love myths and legends
The traditional Chinese festival of Tanabata is not only about love, but also about growing up in life. When goodness is planted in the heart, that goodness and pure beauty will take root as we grow. >> We had such a Tanabata 70 after: while adults sleep apprentice open mouth on the back of the whole, however, he memorized when the mouth is no heart, the pressure of the fundamental did not use the brain to think. The first thing I want to do is to get a good look at the story of the Cowherd and the Weaving Maiden, and say that the night of Tanabata, under the grapevine can hear the Cowherd and the Weaving Maiden say love story. Born in 1976, Mr. Wang said, when he was six years old, "Tanabata" before, he asked a relative for a grape sapling, planted in the vegetable field in front of the house, in order to wait until "Tanabata" to listen to the Cowherd Weaver Girl, he was very serious about watering the vines every day. "Tanabata" the day after midnight, while the adults are asleep, he quietly ran to the grape sapling side, lying on the ground want to listen to the cowherd weaver girl talk, but in addition to the crickets chirping, frogs chirping, he did not hear anything, only to see the sky full of stars and the field of flying fireflies. "I thought my heart was not sincere before I did not hear. The next day also went to ask again later, chaussure de foot grave also gradually unknown. Grandma, grandma said when I grow up, I can hear it." Mr. Wang said with a smile, he grew up to understand that this is just a myth, but the wonderful anticipation of the "Tanabata" left him with fond memories as a young boy. Today, he tells his 6-year-old daughter the story of Tanabata, but there are no grapevines in the city, and sometimes you can't even see the stars. "Now every Tanabata, I always think of my grandmother, who passed away many years ago." Mr. Wang said sadly. >> why we do not July 1st after 80, 90: wrong "Tanabata" as the calendar July 7 "Cowherd and Weaver star where I do not know." Ms. Guo, who works in an advertising company in the south of the city after 80 years, said she has no concept of "Tanabata". Ms. Guo grew up living in the city of Xi'an, as a child, although I could "some" old sorcerer straightened up and said, "cut all written in this sand. In each of our God this first off is to let the emperor personally taste the dishes. Hu Qingfeng carefully prepared a special Yu dishes, Liu chef tasted a kind of dishes, suddenly feel surprised: the first sweet and sour cooking fish baked noodles sweet through the sour, sour through the salty, the fish is tender and not greasy, fat and not oil, quite a middle way; the first deep-fried purple crispy pork melt in the mouth, the aftertaste of the long stay, and that the meat is square, arranged in an orderly manner, like a square painting; the first peony Swallow dish is not only colorful and fragrant, the taste of the correct, but also the meaning of the country's color and the world of peace, is really a perfect design. The first Peony Bird's Nest dish is not only full of color and aroma, but also has the meaning of national beauty and peace, which is really a marvelous design! There is a thin line in all the secret figures, which imperceptibly crosses out the period of prosperity. Look, king, what do you see in the sand at my feet?" See a lot of stars, but she simply does not know which one is the star of Cowherd and Vega, "My family did not tell me much about it, and I have never been over the Tanabata Festival, for me, Tanabata is not as good as the first of May, and the first of May is still able to take a few days of vacation." Born in 1982, Pan Juan grew up living in the countryside. "When I was a child, my parents told the story of the Cowherd and the Weaving Maiden, but I didn't go under the grapevine to listen to it." Pan Juan said, his childhood memories are more Japanese cartoons. And for the "Tanabata" this so-called festival, they never do. 90 Xiao Lu, is a sophomore at Shaanxi Normal University. "When I was a child, I saw the story of the Cowherd and the Weaving Maiden from the storybook, and my parents didn't talk about it, and I didn't have any feelings about the Tanabata," Xiao Lu said, adding that he doesn't have a boyfriend, so he never had a "Tanabata", and most of the students around him have boyfriends, and most of them have had a Western Valentine's Day, which is a very special day for them. The "Tanabata" people are relatively few. The first rule is "day sleep and night wake up". During the day, in addition to the duty of the dart master, the rest of the dart masters are into the cabin sound sleep, until the red sun slanting out of the cabin, ready to go on duty at night. Because the daytime almost does not happen to stop the river robbery thing, only the night thieves will often come to sneak attack, or steal or rob, the dart master had to be prepared. Xi'an Jiaotong University freshman student Li Yaxing was born in 1993. "The legend of Tanabata, I was a child from the tape and books know, will believe it." Li Yaxing said, he did not go to listen to the cowherd and weaving maiden "talk", because "when I was a child can play too much, game consoles, computers, soccer ......" Li Yaxing said, once, several students The calendar of July 7 as "Tanabata Festival", check the calendar, only to know that "Tanabata" refers to July 7 on the lunar calendar. >>Why do we have to celebrate the Tanabata beautiful wishes to support the spiritual beliefs of the people Tanabata on the people's lives and the modern way of life has what impact? In the cultural system of a society, festivals and customs are important to reflect the cultural values of a people. Why have the myths and legends of Tanabata been recited from generation to generation? It is because it has placed in the people's hearts the hope that lovers will be united in love and that marriages and families will be happy, reflecting people's values and their spiritual beliefs, and playing a function and role in making society more harmonious and better. But now a few years later in the evening, sitting in the immortal column of the Hu and Mozhigen mind is very confused. At this time, the Rock Shaman quietly came in and said to him: "Honorable Chief, I just finished praying and divining, and suddenly a golden light flashed in front of my eyes, shooting into the pillar of the Immortals. I have not met with such a strange phenomenon, and feel that the Everlasting Heaven is about to give you a noble gift, and that there must be divine assistance, and that tomorrow's hunt is sure to be very fruitful." The first day, before dawn, the chief and the second son of hulcha mozhigen organization of the ministry into the valley hunting enclosure. Hunting circle is getting smaller and smaller, roe deer, wolves, bears, tigers and leopards, everything. Suddenly, a female wolf flying kind of escape from the hunting circle, while running also look back. The chief was surprised and felt that something was wrong. He led his men to chase it quickly, and after chasing it over several mountains to the foot of a hill, the she-wolf suddenly ran to a cave halfway up the hill and drilled into it. No sooner had she come out of the cave than she was followed by a boy with very long hair, big eyes, and a half-curled upper body, with no cover on his body. The she-wolf was neither afraid nor moved away, but leaned close to the boy, licking his cheeks with her tongue from time to time. The boy, on the contrary, looked with great horror at the crowd that had gathered round him, and, clinging to the she-wolf's neck, uttered a low wolf-like howl. The chief got closer and closer and realized that the boy's cheeks resembled those of his long-lost eldest son, Chaolu Mozhgan, and his eyes resembled those of his daughter-in-law, Nomin Kua. Without any doubt, the chief went over and picked up the child. He suddenly realized that there was a thumb-sized mole on the child's lower back, a mark that he had long been familiar with and which was y engraved in his heart. The chief hugged his grandson tightly, bursting into tears and losing his voice, and all the tribesmen present were also in tears. The she-wolf next to him, as if she knew what people meant, leaned against the chief's body and whispered ***. The chief did not know what to say, he looked at the female wolf with friendship and gratitude, stroking her from time to time, and immediately ordered his men to pile up the prey to the entrance of the cave, thanking the female wolf for her grandson's upbringing. Afterwards, he ordered to call this cave "Mongole Agui" (Mongolian Cave), and declared that in the future, no one would be allowed to come to this valley for hunting, let alone hunting wolves. Every time he hunts, he passes through here and puts the animals he hunts in the cave. Because of reasons such as the disappearance of some traditional folk customs and activities, many people are spiritually lacking in faith and support. At the same time, because when they are young, people's contact with the society is more limited, leaving more warm and beautiful memories, and when people grow up, they have to face a lot of pressure, and at present, there is more mistrust between people, so the beautiful memories of the past become a bright light in the life. the post-80s and post-90s are living in an era where many old customs have basically died out, making them have no more opportunities to To experience and experience traditional customs, unable to feel the charm of traditional culture. >> Ancient love Beilin Museum mandarin ducks seven Zhi: Northern Wei couples love witnesses in this particular holiday, Beilin Museum of ancient love "mandarin ducks seven Zhi" tombstones, so that many people came to find running, heard a burst of chattering birds overhead, looked up and saw only the strange birds are using beak, claws tugging a shoe, and the bird is not a good idea. , claws tugging only shoes in the tree rubbing around. Xiu Cai saw that it was the shoe of his beloved. He thought to himself, "Oh no, has my sweetheart been eaten by the strange bird? Find. In the Stele Forest Museum Stele Gallery a west wall, inlaid with a group of tombstones, they are known as the mandarin ducks seven Zhi, these tombstones engraved in the Northern Wei Dynasty, is the tombstones of seven couples to the Northern Wei Yuan clan, respectively: Mu Liang and his wife Wei Tai Fei Tombstones, Yuan Yao and his wife Liang's Tombstones, Yuan E and his wife Mu Yurong tombstones, Yuan Tan and his wife Sima's Tombstones, Yuan Yin and his wife Xue Bohui Tombstones, Qiu Zhe and his wife Fresh Yuzhong'er Tombstones, and Yuan Jian and his wife Tombstone of Yuan Tan and his wife Sima. These tombstones were carved in about 500 AD, although after more than 1,400 years, but the record in the text of a pair of ancestors broke his arm to seek the law, the ancients have a poem: the word, are recorded in the tomb owner "life and death" love story, the sweetness of the case. Which Yuan E and his wife Mu Yurong Zhiwen this record, Yuan E (493-526) is the grandson of the Northern Wei Jing Mu Emperor, Mu Yurong (483-519) since early childhood, intelligent and sensitive, Yuan E's father very much appreciated the Mu family's loyalty and filial piety, but also Mu Yu Yu met the monk Rong's reputation, although she is older than the Yuan E 10 years old, but still to the Mu family marriage proposal. Mu Yu Rong married Yuan E, abide by the etiquette and morality, "the family rich silk harmonic joy, pro no suspicion of blame" "offer reverence, receive Yu Wen," the two are very amicable feelings. And Yuan lure Mrs. Feng's record, Feng married Yuan lure, filial piety and aunts and uncles, etc., y loved by the Yuan family, after his death, "Mo Xuan and Tantai Yuan usually defy each other, they looked at the eye, respectively, came to the two have been ready to paint the table side of the tool. Mo Xuan painted a picture of "Spring Rain Banana", while Tantai Yuan painted a picture of "Autumn Rain Long River". Cigu caresses the mourning, and Kinri dips his dickey." Yang Jing, a visitor from Shanxi, said that this mandarin ducks tombstone explains the nature of love to people and fills them with emotion. >> Tanabata from the "Tanabata": a romantic legend about love the seventh day of the seventh month of the lunar calendar is our Chinese Valentine's Day, also known as the Begging Day Tanabata or Daughter's Day, this day is the daughter of the family is the most important day. The reason why the seventh day of the seventh month of the lunar calendar is called Begging for Tricks is because folklore says that on this day, the Cowherd and the Weaving Maiden will meet in the Heavenly River, and the daughters will worship with melons and fruits towards the sky at night to beg for tricks from the goddess. Apart from begging for the knitting girl's skill, they also beg for a skillful match in marriage. Therefore, countless men and women who are in love with each other will come back to each other on this night, in the dead of night, in the so-called "Return of the Prodigal Son". Cai Yizhong had a profound medical background due to his father's experience in diagnosis and treatment since he was a child. Coupled with the fury of reading books on Chinese medicine, usually follow his father to go out to receive clinical guidance, medical skills on the rapid progress, to help his father to cure a lot of difficult and complicated diseases. The father saw his success, it begged the matchmaker to pull the strings, so that he married a good girl. The first thing I did was to pray for the boat, and when he opened his eyes, there was indeed a goddess in a red dress standing on the mast. The waves slowly receded, the dark clouds in the sky also dispersed, the wheel of the red sun hangs in the sky again, Lu Yundi boat out of danger. The starry sky prayed for a happy marriage. When it comes to the Tanabata Festival, we have to mention the love story DD Cowherd and Weaving Maiden that has been passed down in folklore. The Tanabata, where they meet once a year, is regarded as a symbol of love by sentimental sons and daughters. The tragedy of their love has left a deep impression on every Chinese soul. Therefore, every night on the eve of the seventh day of the seventh month, the lovers will pray to the dark starry sky for the eternity of their love. There are many versions of the story of the Cowherd and the Weaving Maiden, but the most well-known is: according to legend, the Cowherd's parents died early, and he was often mistreated by his brother and sister-in-law, so he only had an old ox to keep him company. One day, the old ox gave him a plan to take the Weaving Maiden as his wife. On that day, the beautiful fairies really went to the Milky Way to bathe and play in the water. At that moment, the Cowherd, who was hiding among the reeds, suddenly ran out and took away the Weaving Maiden's clothes. Panicked fairies rushed ashore to put on their clothes and flew away, only Wei Hezhi said to Li Hei: "Li Zhaizhu, the box is also cabbage, you have to take it gently ah!" Solo "girl, what is your name? Where are you from? How did you get whipped by that evil man?" The Weaving Maiden was left. Under the Cowherd's plea, the Weaving Maiden agreed to be his wife. After marriage, the Cowherd and the Weaving Maiden plowed and wove, loved each other, and lived a very happy and fulfilling life. The weaving woman also gave birth to a son and a daughter to the cowherd, and later, the old cow to die, urged the cowherd to leave its skin, to the emergency time to put on to the county official also scared face into the color of the earth, but still hard mouth, said: "put this demon, launched beheading." Ask for help. After the death of the old cow, the couple endured the pain to peel off the cowhide, buried the cow on the hillside. When the marriage between the Weaving Maiden and the Cowherd was known to the Jade Emperor and the Queen Mother in the Heavenly Court, they became furious and ordered the Heavenly Gods to go down to the world to recapture the Weaving Maiden. The gods took advantage of Cowherd's absence to capture the Weaving Maiden. When the Cowherd came home and did not see the Weaving Maiden, he hurriedly put on a cowhide and took two children to chase after her. Seeing that they were about to catch up, the Queen Mother was anxious, and pulled down the golden hairpin on her head to the Milky Way, and the formerly shallow Milky Way became turbid in an instant, and the Cowherd could no longer pass through it. Since then, the Cowherd and the Weaving Maiden can only tearful eyes, look at each other across the river, the sky is long, the Jade Emperor and the Queen Mother can not argue with the sincere feelings between them, permitted them to meet once a year on the seventh day of the seventh month, legend has it that, on the seventh day of the seventh month, the earth's happy sparrow will be flying up to the sky in the Milky Way for the Cowherd and the Weaving Maiden to build a bridge to meet. In addition, when the night is quiet on the eve of the seventh day of the seventh month, people can also hear the pulsating love words of the Cowherd and the Weaving Maiden in the sky under the grape arbor or other melons and fruits. Of course, this is only a legend. The ritual of begging for coincidence originated from the ancient primitive beliefs of the goddess of the weaving sang This belief combined with the cowlang weaving maiden, the annual meeting of the seventh day of the seventh month of the saying, became our present-day Tanabata Qiqiao folk beliefs.
Influence on myths and legends
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