Poetry verses about the hearth in the Book of Psalms

1. Seek the verses about friendship in the Book of Songs.

Verses about friendship in the Book of Poetry:

1. Calling for a friend's voice, and asking for a friend's voice, and meeting his bird, and still asking for a friend's voice. -- "The Book of Songs. Xiao Ya"

2, his millet away, his grain seedling. The center is shaking. Those who know me say that I am worried, but those who don't know me say that I don't want anything. The sky is so long, what kind of person is this?

3. I will not be able to repay you, but I will always think of you as good. If I see a gentleman, will I not be happy? --- "The Book of Songs - Zheng Feng - Wind and Rain"

5. -- "The Book of Songs - Xiao Ya - Che Jie"

6, Yo Yo deer singing, eating wild apples. I have a guest of honor, drumming and blowing the sheng.

7. Now I'm thinking of the rain and snow falling. I am not going to repay you, but I will always think that it is good! Not just to thank you, but to cherish our love forever!

2. Spring is late, flowers and trees are luxuriant. The music is harmonious, and the artemisia is harmonious. --- Western Zhou anonymous "Poetry? Out of the car"

The meaning of the poem: spring is slow in the sky, flowers and trees lush and green. The oriole sings, and the women gather in groups to pick artemisia. The captives are interrogated, and they go back happily. The long-snout dog was driven away.

3. Don't teach briskness to rise to the top of the tree. The gentleman has an emblem, and the villain is with the genus. The Horned Bow

The meaning of the poem is: Do not teach a monkey to climb a tree, as if it were mud on mud. If a gentleman has virtue, the little man will naturally come to cling to him.

4. In the south, there is a sprawling tree, and the bramble is desolate. The music is only for the gentleman, and the blessing of the shoe will be the same. Jiu Mu"

The meaning of the poem is: In the south, there are a lot of luxuriant trees, and there are drooping branches in these trees, and bramble climbs on this branch and grows and spreads happily on this branch.

5. Ebony and soft wood, the gentleman's tree. I'm not sure how much I'm going to be able to do with it. Xiao Ya - Festival of Nanshan Shi".

The meaning of the poem is: the gentle and beautiful trees, the gentleman himself planted. The rumors circulating in and out, the heart has its own discernment.

Sogou Wikipedia - Poetry

3. and Zao painting related to the proverb or verse,,, urgent

I did not find on the Internet, but found this, hope to be able to adopt:

Zao paintings, for the rural people is not strange. In the advocacy of the protection of intangible cultural heritage today, once the smoke and fire atmosphere filled with the farmhouse stove also revealed a strong cultural flavor, a pair of vice "flower stove" is a piece of folk art with a strong rural style. However, in the modern society where folk handicrafts are fading away, stove painting has gradually faded out of people's vision, inheritance and protection is urgent. Tongxiang stove painting art history and status quo? Its heritage and protection will face what situation? A few days ago, the reporter specifically for this interview -

In rural Tongxiang, as long as you walk into the farmhouse kitchen, you will see a pair of distinctive stove, from the stove mountain, chimneys to the stove body are painted with a variety of different patterns and patterns, most of the painting style of rugged exaggeration, bright colors, and with text. This kind of wall painting attached to the stove, known as "stove painting".

Zao painting, as an important part of folk art, not only constitutes the unique folk culture of Jiangnan, but also a typical representative of the rice culture of Jiangnan.

The origin of Zao painting

There is no exact testimony as to when Zao painting originated. Tongxiang, some of the old Zao painting artists, some say that about the origin of the Ming and Qing dynasties, and some people believe that even earlier, from more than 1,000 years ago in the Sui Dynasty. In the end, which year, there is no way to find out. But one thing is certain, mainly from the tradition of folk worship of the God of the stove, combined with the characteristics of the structure of the wood stove in the south of the river, by the stove masters who are good at painting with simple and smooth brushwork painting.

Zao painting is very common in rural Tongxiang. In the past, every time a new stove, there will be stove paintings. Traditionally used in rural areas, wood stove by the stove and stove wall composition, stove surface flat line two or three iron pots, put two pots called "two-eyed stove", put three pots called "three-eyed stove". Generally speaking, the larger pot on the inside is called the "inner wok"; the smaller pot on the outside is called the "outer wok"; and in the case of a "three-eyed stove" there is also the "middle wok", the "middle wok", the "middle wok" and the "middle wok". "In the case of three-eyed stoves, there is also a "center wok", which is usually between the size of the "inner wok" and the "outer wok". Between the two large woks is a small pot called a "soup wok". The city's rural areas to "three-eyed stove" see more.

According to some of the rural elderly, Tongxiang area farmers have always attached importance to the stove, stove size, orientation, orientation and other elements can not just decide, generally have to choose a good day to "groundbreaking", the importance of the degree of importance of the house. Some farmers also have to use a small Beng Beng to store rice and tea in the stove, into the stove, or buried coins, praying for the God of the stove to bless the family's well-being. It is out of the need for life and the desire for a better life, the stove masters began in the stove on the wall to depict a variety of auspicious motifs, stove paintings thus arise.

There is also this saying. Because the stove on the head of the stove inhabited by the king, so these accompanied by the king of the stove of the pattern naturally symbolize good luck, show the rich and powerful, expressed aspirations, implies a prayer. If anyone's stove is simply brushed with a layer of lime paste, people will despise it as "tofu stove".

Zao painting symbolizes rich and colorful

On the stove, rich peony, birds facing the phoenix, carp jump Dragon Gate, the day into the gold, fire candles and candles, such as small heart symbolizing auspicious and rich patterns and words are commonly seen. According to the introduction of some old Zao painting artists, similar to the Zao paintings in other areas of Jiangnan, Tongxiang Zao paintings can be roughly divided into three categories: line type, pattern type and text type. Among the three types, the line type is the simplest, and the pattern type of Zao painting is much more complicated, and generally can be divided into three types: story and legend type, landscape and scenery type, and allegorical objects type. Stories and legends such as the "Peach Orchard", "Three Guan Yu", "Taigong fishing", "Xiao He chased Hanshin under the moon "etc. Landscapes such as "West Lake in Hangzhou", "Three Pools and the Moon", "Qianjiang Bridge", "Xin'an River Power Station", etc. etc. Symbolic objects such as "Phoenix flying to the sky", "Unicorn sending children", "Birds facing the phoenix", "Pine and Crane prolonging life", "Magpies climbing up the plum tree", and so on, "Magpie Dengmei", "Carp Jump Dragon Gate" and so on. Text-type zaoyu paintings have a single word, the most common is "fortune", "life" two words; there are also four words, such as "rice in the water", "year after year", "day after year", "the", "the", "the", "the", "the", "the", "the", "the", "the", "the", "the", "the" and "the". There are also four-letter words, such as "Water in rice", "Year after year", "The day is full of gold", and "Be careful with fire and candles"; and there are also couplets, such as "Peace in all seasons, and all the best", "Life is as long as Mt. Nan, blessed as the East China Sea, the water always flow" and so on.

A variety of stove paintings suitable for painting in the stove which position is also quite concerned. Rural traditional stove generally have stove feet, stove body, stove bar, stove mountain, stove door wall, stove top composition. The composition on the foot of the stove is usually in full ink color, in a long scroll shape, showing a sense of stability. The body of the stove is generally composed of continuous and symmetrical patterns, which together with the stability of the stove foot give a harmonious sense of beauty. Stove rail, stove mountain, stove door wall, stove top and other parts from the actual, or long or square or diamond-shaped, giving a constant in the change, staggering artistic enjoyment. The back of the stove above the stove hole is generally inscribed with "fire candle careful" and other words, "fire" is often written backwards. The imagery embodied in the stove paintings is probably the same as that of the folk songs, condensing the laboring people's love of life, their wishes for happiness and their pursuit of beauty. For example, the most common "treasure bowl", expressed people's prayers for food and clothing and peace of mind, sent people to work hard to get rich in simple thoughts and feelings, reflecting the general psychology of the people seek integrity, beauty, and wealth.

4.

Deer singing

The wild deer keep calling out,

Eating green apples in the wild.

I have noble guests,

who play the sheng and the sheng.

I was invited to play the pianoforte and the saxophone.

The pianoforte and the saxophone pleased the guests.

The guests were kind to me,

and showed me the way.

The wild deer, the wild deer, keep on barking,

and eating artemisia in the wild.

I have a noble guest,

and a good reputation.

I have a noble guest.

I have a good reputation for virtue.

I have prepared wine and food,

and the guests are happy to drink it.

The wild deer, the deer's cry, is in the wilderness, feeding on the scutellaria.

I have a noble guest,

who plays the qin, and invites him.

I have a noble guest, who plays the lyre and the zither, and is invited to a rapprochement and a happy one.

I have prepared wine and food,

and the guests are happy.

5. Poems about war in the Book of Psalms

1.

The city of Tujia is a watercourse, and I traveled south alone. I was able to take the lead from Sun Zizhong, and leveled Chen and Song.

I am worried about my return. I have no idea where I am going to live. I have lost my horse. I have lost my horse. I have been in the forest.

The world is not a place of peace, it is a place of honor. We will grow old together.

In contempt, I don't live.

In contempt of Xunxi, not I believe.

Comment: The sound of beating drums shook (beside the ears), and the soldiers and generals drilled bravely. (People) stayed in the country to build the Cao Cheng, only I traveled to the south.

Following Sun Zizhong, he pacified Chen and Song (the two kingdoms). I was not allowed to return home, (making me) anxious.

So where is the man? So where is the horse lost? Where to look for it? In the mountains and under the forests. I used to say (to you) that life and death are gathered together.

Take your hand and grow old with you. Alas, too long.

Let me not meet (with you). Alas, too far away, so that I cannot fulfill my vows.

2, "Xiao Ya - June" pre-Qin: anonymous June Suqi, the military vehicle is in order. The four peonies and the four corners of the country are in regular dress.

The long-snout tribe is blazing, and I am in a hurry. The king is on his way to conquer the kingdom.

The four blackjacks are the most important things in the world, and they are the most important things in the world.

This is the first time I have ever seen a movie in the world, and I have never seen one.

My service was completed in 30 miles. The king went out on an expedition to serve the son of heaven.

The four peasants were in a wide range, and their size was grand.

The long-snout dog, the long-snout dog, the long-snout dog, the long-snout dog.

There are stern and winged, **** Wu's clothes.

The long-snout dog is a long-snout dog, and the long-snout dog is a long-snout dog.

The long-snout tribe, the whole of the Jiaojiu. The long-snout dog is a long-lasting one, and it is a long-lasting one, and it is a long-lasting one.

The bird and the bird are woven together, and the white pennant is centered on the ground. The first is the first of a series of 10, and the second is the first of a series of 10, and the third is the first of a series of 10.

The chariot of the army was well placed, as short as an Xuan. The four peasants are both hard to find and easy to use.

The long-snout dog, the long-snout dog, arrived at the Great Plains. The first is a new one, and the second is a new one, and the third is a new one.

Jifu Yanxi was blessed with many blessings.

The first time I saw the world, I saw the world, I saw the world, I saw the world.

Drinking with friends and enjoying themselves. The first is to be a good example of how the world can be a good place to live. The first time I saw it, it was a very good one, and the second time I saw it was a very good one.

Interpretation: In June, the army was on the move, and the caravan was ready.

Interpretation: In June, the army will be on the move, and the soldiers will be ready to go.

The long-snout dog is very fierce, and our border is in emergency. The King of Zhou has ordered me to go to the battlefield to defend our country.

The four black horses are well-matched and skillful. In the height of summer, in the month of June, we will go to war.

We are going to the battlefield in full armor, marching 30 miles to the border. The King of Zhou has ordered me to go to war, to assist the Son of God to protect the country.

The four stallions are tall and long, with wide heads and big ears. They will fight against the long-snout tribe, and they will be famous for their achievements.

The generals and commanders are strict and strong in discipline, and they work together to protect the border. The first time I saw this was when I was a young man, and the second time I saw it was when I was a young man.

The long-snout dog is not weak, and Jiao has been busy preparing for war. The target is Hao Di and Fang Di, and will soon arrive at Jing Yang.

The flag of our army is flying, and the white ribbon is bright and shiny. Our army has ten vehicles, and we are the first to charge.

Our chariots are safe and secure. The four stallions are in perfect step, in perfect step, in perfect step, in perfect step.

We attacked the long-snout dog, and the enemy was afraid to go to Taiyuan. The world is in the hands of the great Yin Jifu, and he is a good example to all nations.

He was so happy that he was rewarded by the Emperor. From Haojing to his homeland, the days of war are long.

I poured wine for my friends, and steamed turtles and fish were served. The first is a feast for the first time in the history of the world. I am not the only one, but I am the only one who has been able to make the journey.

3. The two spears are heavy and the English are soaring on the river.

The Qing people are in Peng, and their team is weeding. The two spears of the team are very heavy, and the two spears of the team are very heavy, and the two spears of the team are very heavy.

The team of the Qing people is in the axle, and the team of the Qing people is in the team of Tao Tao. The team will be able to make a good job of it.

Interpretation: The army of Qingyi is stationed in Peng, and the team of horses is wearing armor. The two spears are decorated with heavy tassels, and the Yellow River is like an idyllic garden.

The army of Qingyi is stationed in Peng, with its team of horses and armor. The two spears are decorated with pheasant feathers, and the Yellow River is at the edge of the river.

The army of Ching-yi is on the axle, with its team of horses and armor. Turning to the left and drawing his sword to the right, the army seems to be ready.

4. "The Winds of the State - The Winds of Qin - Xiao Rong" (国风-秦风-小戎) Pre-Qin: Anonymous Xiao Rong is a short collection of horses, with five shafts on the beam. The traveling ring is coerced and driven, and the plate is renewed.

Wen Yin Chang Hub, driving my horse (骐). The word of a gentleman is as warm as jade.

In his boarding house, he was a messy man. The four peasants and the six bridles are in my hand.

The TiMei is the center, and the LiLi are the horses. The dragon's shield is a combination, and the plates are clasped together with the reins.

I think of the gentleman, and I think of him in the city. The first is the one that is not. The first is the one that I have been told about, and the second is the one that I have been told about.

The proch is a kind of trample. The procs are trampled, the bow bags are bowed.

The bow bag and the two bows, the bamboo bag and the cord. The bow bag is a bow bag with a bamboo bow and a bamboo bow with a bamboo bow.

The bow bag is for the good man, and the bow bag is for the good man.

The horses were tied to the back of the chariot, and the straps were pulled through the brass rings. The cushions are beautifully patterned and the hub is long, and the whip is raised by the flowery horse.

My husband's character is good, gentle as jade. He is as gentle as jade, but he lives in a room made of wooden planks, which makes me upset and sad.

The four horses are strong and sturdy, with six reins in their hands. The green and red horses are in the center, and the yellow and black horses are on either side.

The dragon-striped shields are together, and the brass rings and bridle ropes are strung in rows. I think of my husband's good character, and how warm he was when he was at home.

When will he return, let me think of him. The four horses are light, the steps are harmonized, and the three-pronged spear handle is covered with bronze.

The huge shield is beautifully patterned, and the tiger-skin bow is carved in gold. The two bows are intertwined and inserted into the bag, and the rope is twisted around the bow.

The husband's character is good, if he is awake or asleep, he is restless. He is quiet and gentle, and has a high reputation for courtesy and courtesy.

5, "Xiao Ya - out of the car" pre-Qin: anonymous I out of my car, in their pastoral. Since the Son of Heaven, it is said that I am coming.

Calling their servants, it is said to be carried on. The king's affairs are many and difficult, and his thorns are many.

I have come out of my car, in their suburbs. The king's army will be in the countryside, and he will be in the countryside with his banner.

The banner is mussed up, and the banner is not pennant. The king's heart is quiet, and his servant is tired. The king ordered Nanzhong to go to the city of Fang.

The car was in the air, and the flag was in the air. The king has ordered me to go to Shuo Fang, the capital of China.

The long-snout dog is in Xiang. In the past, when I was in the past, the millet and grain were in the square.

Now I am thinking of the rain and snow. The first thing I want to do is to get out of the way and get out of the way.

I don't know if I want to go back. The first thing I want to do is to get the best out of the world, and I want to do it right.

This is the first time that I have seen a book that is not a book, but a book that is not a book.

Before I met you, I was worried. The first time I saw you, I was worried about you.

The South China Sea, the West China Sea, the West China Sea, the West China Sea, the West China Sea, the West China Sea, the West China Sea. The spring is late, the flowers and trees are luxuriant.

The music of the hamster is harmonious, the artemisia is harmonious. The news of the incident was not a good one, but it was a good one.

The long-snout dog was in the barrens.

From the palace of the king of Zhou came the order to obey the state to summon me here. Summon my servants and horsemen to my side, and tell them to mount together to the front.

The security of the country has become a great danger in this eventful year, so we must urgently go to the front. I rode in the tall chariot ready for the journey, and the rear troops were waiting in line by the capital gate.

All over the painted tortoise and snake pattern of the flag, beautiful feathers inserted in the top of the flag. Those painted with the turtle snake eagle falcon flag, all in the vast wind hunter fluttering.

I am worried about the safety and security of this trip, and I have a sad face and a sad face. The king of Zhou gave orders to the great general Nanzhong and sent him to build a defense city in the distant Shuo Fang.

A lot of chariots are going out together, and the flags are flying in the sky, colorful and distinct. The sky is the limit of the Zhou Dynasty.

Wood-related verses from the Book of Songs.

《周南 樛木》：南有樛木，葛藟累之 。。。。

In the south, there is a sprawling wood, and the bramble is desolate 。。。。

In the south, there is a sprawling wood, and the bramble is haunted by it 。。。。

"Wei Feng Papaya" (卫风 Papaya): Throw me a papaya, and I will be rewarded with an agar jelly. I will not repay you, but I will always think of you as a good person.

"The Papaya": "Throw me a papaya, and I'll return it with an agaric kui. The first is a "good" one, and the second is a "good" one, and the third is a "good" one.

The book is a collection of the best of the best of the best of the best.

"The Deer's Song of Logging":

Logging is the sound of birds calling. From the valley, moving to the trees 。。。。。

"Cutting down wood is very good for placing wine in the market"
。。。。

Cutting wood in the Osaka, clearing the rice with wine. 。。。。

Xiao Ya (小雅):

....

Spring is late, and flowers and trees are luxuriant 。。。。

Xiao Ya 南有嘉鱼之什 南有嘉鱼：南有樛木，甘瓠累之 。。。。

"Xiao Ya Jie Nanshan Zhi Shi Xiaowan": Warm and respectful, like a set in the wood 。。。。

Xiao Ya Jie Nanshan Zhi Shi Xiaobian:

....

Use a hand to cut down the hand, and analyze the salary cuttings to carry on 。。。。

"Xiao Ya Jie Nanshan Zhi Shi Qiao Yan":

....

The soft wood, the gentleman's tree 。。。。

"Xiao Ya Gu Feng Zhi Shi Gu Feng":

....

The winds of the valley, the mountains of Wei Cuiwei, no grass does not die, no wood does not wither.

Xiao Ya Yu Zao Zhi Shi (鱼藻之什)：

...

The ancient winds:

....

There is no need to teach briskness to rise to the top of a tree. The gentleman has his own scheme of things, and the little man has his own.

"The Daya Dang Zhi Shi":

....

The soft wood, the silk of the string. The people are gentle and respectful, but the foundation of virtue.

7. Poetry about love in the Classic of Poetry

"Poetry Classic - Guan Ju"

Guan Guan Ju, in the continent of the river. A fair lady, a gentleman's son is martyred.

Ragged Nymphoides, flowing left and right.

The river is a continent of martial arts. I am not able to do so, but I can't do it at any time. I am not a man of the world, but a man of the world, and a man of the world.

Ragged Nymphoides. The world's most important thing is that the world's most important thing is the world's most important thing. When you're in a hurry, you can't be sure of what you're going to do. A fair lady, with bells and drums.

<&lt; Poetry - dickey>>

Green dickey, leisurely my heart. Even if I don't go, will the son not heir to the sound?

The green dickey, the long I think. The first thing you need to do is to get the money to pay for it.

The city is in a state of flux, and the city is in a state of crisis. The first time I saw you, it was like March.

<&lt; Poetry Classic - The Quiet Lady>>

The Quiet Lady is a beautiful woman, waiting for me at the corner of the city. I love her, but I don't see her, and I'm stumbling.

The woman is so beautiful that she is given me a pipe. The first is to say, "I'm sorry, I'm sorry, I'm sorry".

Since shepherding a catkin, it is beautiful and different. The first is a new one, and the second is a new one, and the third is a new one.

<&lt; Poetry - reed reed >>

Reed reed, white dew for frost. The so-called Iren, in the water side.

Trace the stream from the road, the road is blocked and long; Trace the swim from the, like in the center of the water.

The Book of Songs - Cai Ge (采葛)

The Cai Ge (采葛), a day's absence is like a month's absence!

He picks Xiao Ruoxi, a day without seeing it, as in three autumns!

He picks Ai Ruoxi!

Psalms - State Wind - Name Wind Drumming

Drumming and boring, we use the army enthusiastically. I am traveling southward alone.

From Sun Zizhong, he drew down Chen and Song. I am not sure if I will be able to return, but I am worried about the future.

I have lived here and I have lived here. I have lost my horse. I have lost my horse. I have been in the forest.

The world is not a place of peace, it is a place of honor. I will grow old with my son.

In contempt, I don't live.

The first thing I want to do is to be a good friend to you.

The Book of Songs - Zhou Nan - Peach Abandonment

Peach abundance, burning its splendor. The son of the peach is returning to his home, and it is suitable for him to have a family.

The peach is in luxurious splendor. The son of a peach is a good one to return to.

The peach is very young, and its leaves are very abundant. The son of a peach is a good man to return to his family.

I wish to know you well.

The mountains are not pronged, and heaven and earth are united, but I dare to be separated from you!

I wish to get a person of one heart, white head never leave each other.

The world is not a place where you can be together, but where you can be together.

The world is not a place where you can be together, but where you can be together, but where you can be together. Tang; Lu Zhaolin (Chang'an Ancient Intentions)

body without colorful phoenix wings

heart has a spiritual rhinoceros a little bit.

The sky is long, the earth is long, and the hate is endless! Tang; Bai Juyi (Song of Eternal Hatred)

It is hard to part when we meet, and the east wind has no power to destroy the hundreds of flowers.

The silk worm is exhausted when it dies, and the wax torch is dried up when it turns to ashes.