Chinese psychology

Of course, I am also thinking about the issue of Gege Bamboo.

Therefore, Master Zhu’s method of studying things to achieve knowledge is that true knowledge comes from practice.

The question is whether to want it or not.

Well, mind science is not entirely consciousness.

Asked: "Why can't I understand it by reading?" The teacher said: "This is just a translation of the meaning of the text, so I don't understand it. It's not as good as learning from the old times. He can understand it after seeing a lot. It's just that he can understand it clearly because he is a student, but he can't understand it clearly.

You have to work hard on your mind and body. If you can't understand it and can't do it, you have to practice it on your own mind. The Four Books and the Five Classics only talk about this mind body. This is what is called the mind body.

Tao. The clear mind is the clear Tao, and there is no difference: this is the place where the mind is learned. "1. From a macro perspective, a unified historical and logical examination of Yangming's understanding of the theoretical thinking of Confucianism, Taoism, and Buddhism.

To examine the inner breakthrough of Zhu Xi's Neo-Confucianism, we examine the philosophical foundation and theoretical background of the formation of Yangming's aesthetics of mind.

China's dominant cultural philosophy has a strong tendency towards the theory of mind, which prominently embodies the theoretical pursuit of taking "mind" as its ontology and transforming one's nature or cultivating the mind as its work.

This kind of cultural philosophy focuses not on the physical world of existence and its principles of the universe, but on the world of human values ??and its principles of existence. The ultimate point is the realm of life. The former corresponds to the latter and shows its value and significance.

In other words, the traditional Chinese culture of mind-nature theory takes human beings as the basis of existence between the universe and life; between the human body and the human heart, mind-nature is the basis of value; mind-nature is implemented in experience, and the realm of happiness is the highest pursuit.

, this kind of happiness is the ontological realm that is one with the heaven and earth. Entering this highest realm is inseparable from the realization of happiness and the cultivation of happiness.

The main purpose of this culture is to "apply the heart to life", the mind is the essence of existence, and the understanding and cultivation are the efforts of clarity.

Yangming's Psychology made a philosophical integration of this tradition, transformed the natural principles of Cheng-Zhu Neo-Confucianism into inner conscience, explored the relationship between the human heart and the world based on the existence of the human mind, and elevated the theory of mind to a more thorough integration of mind and matter.

Heart-centered ontology of existence and kung fu theory.

2. From a microscopic perspective, systematically analyze the logical structure of Yangming's theory of mind and its unique aesthetic ontology and Gongfu theory.

In philosophy, Yangming regards "heart" as the foundation of existence. When it matures, "liangzhi" is the ontology of moral existence, and "leading to conscience" is the work of moral practice. The ontology and work have become the basic principles of Yangming's theory of mind.

proposition.

The characteristic of its theory of ontology and gongfu is the unity of body and function, that is, the ontology is gongfu, the ontology and gongfu are originally indivisible, the noumenon is the internal determination of gongfu, and gongfu is the actual presentation of the noumenon.

"Liang Zhi" is the transcendental ontology of my heart, "Zhi" is an acquired skill, and "Zhi Liang Zhi" contains the same relationship between the ontology and Kung Fu.

"Kung Fu is inseparable from the noumenon, and the noumenon has no inside or outside." Noumenon and kung fu are originally a combined structure.