There is no ignorance, no ignorance, even no old age, no old age, no bitterness, no wisdom, no harvest, so there is no harvest. What do you mean?

There is no ignorance, no ignorance, even no old age, and no old age.

This is a sense of distance. The sense of fatalism is to realize the Tao from the twelve causes, and this passage is the twelve causes method that the sense of fatalism adheres to. The law of twelve causes also belongs to the scope of the general law of five aggregates. Since the five aggregates are empty, the law of twelve causes cannot be implemented at all. Among the four religions divided by Tiantai Sect, the Mahayana sage in Tibet is Jue Yuan, Mahayana is Buddha and Bodhisattva, and Mahayana is the voice (i.e. Arhat). When the Buddha was alive, he revealed the twelve karma laws. When the sage saw bloom's flowers falling, he realized. Because flowers are not long, months are not long, and people are not long, they are all short-lived and will not last long, so they can't be obtained. They are awakened from the law of karma, so they are called karma. But they can only live and die by stages, not by turns, and have not yet reached the realm of Buddha. The Buddha said that the Prajna Sutra, including the Heart Sutra, is a medium-sized and Mahayana sage who returns from small to large. Buddha said, Prajnaparamita said, show them the twelve karma methods mentioned in the past, all of which appeared in a vacuum and could not be realized. If it is true, it is law enforcement, and it is impossible to change life and death and become a Buddha. You can't live everything and get nothing. From this, let them realize their feelings and prove the Buddha's fruit.

As we said before, once ordinary people who have taken root in Nina Li Chi realize the emptiness of various laws, they can become Buddhas now. If you have nothing to live in, your heart will always be clear. As soon as the heart has a place to live, it will make the mind faint. This is called' emotional separation'. From the beginning of love, wisdom is covered and blocked, and it is always uncomfortable. Because the heart is obsessed with things, obsessed with things, and insatiable, it suffers from loss and loss. The so-called uncomfortable people are all because their minds turn to things. We now understand the emptiness of all laws. As we said before, empty "phase" means meaning, that is, all laws are empty. Everything is an illusion, an illusion, and it is only a temporary use. If you can't get it, don't be persistent. If you don't care about it at all, don't coexist with it at all, replace things with things, and replace things with things, then you will be very comfortable in everything. A truly enlightened person is one who is hungry and sleepy, and nothing will happen.

Once upon a time, there was a good man who appeared in public. He said: just dress and eat, but it's not. Someone asked: Who can't dress for dinner? But why not all of them? This is because ordinary people are always picky about their clothes, or dissatisfied with the material, or the color is not beautiful, or the style is not good, and so on, and there are all kinds of troubles. What about eating? This is also the case. I'm picky in every way. I like this one and hate that one. Always obsessed with things, always uncomfortable inside, so named sentient beings. This is called' emotional intelligence'. Conversely,' intellectual and emotional isolation' can also be done. We have great wisdom of Prajna, and know that all Buddhism can't be obtained. We don't care, we take things according to fate, we don't covet, we don't pretend, so what can we care about? If you can really follow fate, today's fate has come, arrived, and left; Tomorrow's fate is over, so get down now, and you don't care at all. If you don't get up, you'll be happy. If you get down, you'll be worried. If you feel at ease, you'll really benefit.

The most important thing to learn Buddhism is to use it in things. If you just burn incense and worship the Buddha and ask the Buddha for something, you are not really believing in the Buddha, but being troubled by the Buddha. Believing in Buddhism means believing that our self-nature Buddha is the same as the ancient Buddha in the past, and we will put everything down and beg for ourselves. Because we know that all actions are the function of Buddha nature, then we should make use of this Buddha nature and apply it in things. No matter how you treat people and do things, just do it, regardless of appearance. When we work, we try our best to serve and benefit all sentient beings. We don't like success at all, and we are not worried about failure. Because we have tried our best, not perfunctory. At the same time, because I have no selfishness and try my best to do things for everyone, I will be just right when dealing with everything in my family or society. Only in this way can we truly learn Buddhism, truly benefit and feel at ease.

Nowadays, many people in society think that learning Buddhism is superstition, but in fact they are superstitious. Because they are obsessed with the colors of the world. Obviously, all the laws in the world are empty and unattainable, but they think they are really available, so they pursue endlessly and karma is rewarded. So, I'm a real fan. In addition, we should also see that some Buddhists are superstitious people, because they don't understand the true meaning of Buddhism, but they burn incense and worship Buddha there, ask for blessings, seek dharma from the outside, cling to the truth and believe in the truth, so they are superstitious people. A true Buddhist practitioner is not seeking Buddha, but seeking himself and constantly cleaning up his habits. Because we have the habit of clinging to color, we will take pictures of everything we meet. We should always struggle with ourselves and change our lives. Therefore, we are not superstitious, but true wisdom.

Once ordinary people understand the emptiness of all dharma, they can become buddhas now, let alone be sanctified! If the sage can understand that the twelve karma laws do not exist at all, he will become a Buddha. As the name implies, karma is realized by observing karma. Karma can be divided into auxiliary karma and climbing. Help is help, and climbing is climbing. Helping fate means that we are not confused at first, but with this fate, we become narcissistic. What is the reason? That is, there is nothing to do, knowing the cause, knowing the cause, name color, name color, touch, touch, love, affection, life, life, old life. These twelve causes become twelve kinds of helping causes, which help people to be fascinated and confused. It includes a series of causes and effects, such as past, present and future, such as confusion, career and life, which are endless. Let's talk about these twelve reasons one by one:

Ignorance is what we ordinary people call confusion and ignorance of truth. Ignorance helps us to be reckless, and ignorance helps us to be reckless. We act rashly because of ignorance, so we call it ignorance. Ignorance is not real, it is delusion, confusion, greed and ignorance, etc. How can I break it? As long as you wake up, ignorance will be broken. If you don't know the truth, you will do rash things, which is' doing things for unknown reasons'.

To do something is to act rashly and let things happen. Because of the false Yukinosuke edge, there is identification, that is, distinction and recognition. This thing is good, if you like it, you will get it; If that thing is not good, you hate it and don't want it. With the help of reckless behavior, we have a false sense of separation, so we call it' reckless knowledge'.

Knowledge, that is, the heart of separation, discrimination and identification, is a confused understanding and a wrong understanding. I used to act rashly because I was confused and didn't know the truth. With the line, business is created, and business is rewarded. Vaginal reincarnation is based on the karma created in previous lives. After identification, parents who are destined to be reborn are chosen. What kind of seeds produce what kind of embryos, so it is called' knowing the destiny and being named'. The fate of the yin body is all karma created with the past and dominated by karma. You have done a lot of good things in the past. You will see a bright place and meet your parents with good environmental conditions. On the other hand, because of bad karma, I can only see the dark and bad places, reincarnate in poor families, and even three evil ways. If a person does a lot of bad things, his bardo can't see the bright place, but all kinds of terrible places. For example, hail hits him, hags chase him, tigers and wolves want to eat him, and so on, scaring him to hide in bad places and invest in a poor and poor family. In addition, because of many bad karma, the karma is deep and his mind is dim, he can only see the light of darkness and ignorance, that is, the light of three evils. He thought these dark lights corresponded to his heart, so he ran there and threw himself into the three demons. If we want to live and die in stages, we must see that all the conditions are motionless, not attracted by the conditions and not confused by the feelings when we practice. Kung fu is really sure, even if you reach the realm of yin, you can see everything and your heart will not move. Even if you see men and women having sex in the same room, you will not be reborn. The reason why a person is born is because when he was in the bardo, he saw his parents who were destined to move, and joined his roommate's parents as a third party. When a man ejaculates, he rushes it into a woman's uterus. This is reincarnation, living in the fetus and living in it.

What's the name color? It was the first time I entered the uterus. I just arrived in the uterus. At that time, there were only color connotations, and the thoughts, behaviors and knowledge of the four connotations were still in name only. What's the color of this name? It is a kind of pus, like pus in a sore, which is formed by the confluence of male and female sperm and eggs. Name color has no name. With the help of this name color, the fetal shape gradually grows and six roots gradually grow out, which is called' six names and six colors'. People do seven things after death, because the bardo is seven days of life and death and seven days of change. After reincarnation, it also changed in seven days: at first it looked like a mass of pulp, slowly like an abscess, slowly growing into cells, slowly growing into the shape of a fetus, slowly growing out of the head and limbs, but not six, slowly growing eyes, ears, nose, tongue, etc., and slowly growing hair and nails.

What do you mean by six inches? It means seeing, smelling, smelling, tasting, feeling and knowing. In fetal cells, the roots of human eyes, ears, nose, tongue, body and mind have all grown up and can serve various purposes, such as seeing, smelling, tasting, feeling and knowing. When the root is opposite to the environment, there will be these six manifestations, which are six entries. This is also due to the help of six people.

What do you mean, touch? It means six touch six dust. The pregnancy has been completed and the baby is about to be born. Babies are born and exposed to the external environment. The name, color and six items are all in the fetal cell, but "touch" is birth. The temperature difference between the mother fetus and the external environment is very large. Therefore, when the baby comes out of the womb, it is as uncomfortable as a needle, and the pain is like peeling a live horse. Therefore, none of the born fetuses laughed, but all came into this world crying. We often say that birth, old age, illness and death are bitter. Life is really hard. The fetus was forced out of the mother's pelvis (like two mountains). Not only the baby is in pain, but also the mother is in great pain. Sometimes, she will encounter abnormal fetal position, dystocia or massive bleeding, and her life is dying. However, man is such a poor wretch. He can endure the pain and then forget it. He is still reluctant to leave this world, and he still feels very comfortable and happy. So this woman's world is named after' forbearance'. Because contact with the external environment, you will feel bitter and happy, so it is called' touching fate'.

Acceptance means acceptance, acceptance and acceptance. As soon as a child opens his wisdom, he will receive it. For example, the eyes are colored, the ears are listening, the nose is fragrant, the tongue is delicious, the touch is sensual, and the meaning is acceptable. Because six roots are against six dust, you will feel better, sound, smell, taste and so on. Since the reincarnation of self-taught practitioners, knowledge, fame, color, six entry, touch and acceptance are the five bitter fruits of feeling ignorance and behavior in the past and gaining in this world. Because of this, it is greedy for love, so it is called' predestined love'.

Love is the desire to love the environment. If you are greedy for love, you should strive to get it and keep it for yourself, that is,' love is possessed'. As we said before, what goes around comes around is help, so love helps you get what you love.

Take, is the pursuit, artificial. Since there is pursuit, there is gain. Because there is something, it is called' walking'. Because you want it, your desire to get it will help you get it and have it.

Yes, it has been formed. "Being" comes from seeking, and it comes from seeking. For example, if you want to win medals in table tennis and volleyball competitions and get good grades, how can you have superb skills, strong perseverance and good psychological quality without hard training such as basic physical training, heavy exercise training, overload training and wartime training? We practice, and if we want something, it is also a karma. Doing anything is karma, but karma is different from good and evil. Here, we want to emphasize that what we want and what we get are all things in the world. If we learn from Buddhism, what we want and what we get, that's not good. If you get it, you are not a Buddha, but a demon. "Heart Sutra" said: "If you have no income, you will be naked and spotless before you become a Buddha. Ordinary people hold the truth and cling to fantasy, thinking that there is, but there is. Because there is demand and harvest, the industry will have a return. Therefore, love, taking and having are the three causes created by people in this world. Your karma now is the cause, and it will bear fruit in the future. Karma will not die, and you will be born in the afterlife, and you will suffer the bitter fruit of life and death in the afterlife. Because there is income, life and death will inevitably flow, and life and death will not flow. So' existence' is life and death, which is called' fate'.

Life is caused by the present world, and we feel the five bodies of the future world. To live is to die of old age, which is relative and dialectical, so it is called' birth and death'.

Die of old age, is the body of the future world, will gradually die of old age. When people are old, they will inevitably worry. When people die, their families cry and can't bear to leave their loved ones. Dying people are also crying, reluctant to leave their relatives and family, reluctant to lose everything, reluctant to leave this woman's world. The veteran died, where will you go, who doesn't care? Because we are persistent and unwilling to die at once, we all want to live longer, so people are stupid! People don't know their Buddha nature and don't live and die with people. In other words, the nature of this Buddha is not only because of the birth of a little boy, but also because of the death of a person, who has no spiritual knowledge. People die, but this skin is broken, just like a house is broken, and they have to move to another house. So, don't cling to the reality of this body, so that you cling to this world and refuse to leave. Especially those who have died in the western paradise, they should go openly and happily. This woman's world is a world of five evils, a place of pain and trouble, and the western paradise is the happiest bright world. Why not leave the place of pain and trouble and go to the place of happiness and light? Therefore, a real man of practice, his delusion is relatively light, and he is not afraid of death. Besides, it's sad to die. Because at this time, the big four will be scattered. When it is widely scattered, it is as heavy as a mountain; When the water is widely dispersed, it is as wet and cold as if the whole body is immersed in water; The fire is like a fire, and the body is extremely hot; The wind dispersed, just like a strong wind blew away the soil on the mountain and cut it off layer by layer. This is called' air knife disintegration', and this kind of pain is the most severe. The last breath doesn't come, the wind has dispersed, and the gas can't come. At this time, it is like a raw turtle shell, and the pain is hard to see. Therefore, everyone who is dying is groaning, wailing and suffering.

Buddhism's Twelve Karma Method, also known as the Twelve Karma Method, reveals the fundamental reasons why all sentient beings are born and died in the six divisions of the wheel of karma, because they follow the law of causality. As far as life is concerned, there are past lives and afterlife. III can be said to be a long time. In short, the past, present and future, as well as yesterday, today and tomorrow, all follow this causal law. From the perspective of causality, from ignorance and the second cause of behavior in the past to the five fruits of "knowledge, name, color, six entry, touch and acceptance" now; From the present three causes of "love, take and have" to the future two fruits of "birth and death". That is, the cause created in the past has formed the fruit suffered now; The cause created now will form the fruit of the future. Cause and effect, cause and effect, do what you have to do. Twelve causes can be summarized into three ways: confusion, cause and suffering: ignorance, love and taking are three troubles, and trouble is confusion; Ok, there are two industry roads; There are seven branches of knowledge, name and color, and six points of entry, touch, acceptance, birth and old age are all bitter roads. If you start from confusion, you will feel very bitter when you have an industry. Bitter period, confusion, confusion, karma, karma is bitter. The future is even more promising, endless, and endless in the six divisions of the wheel of karma. If you don't practice with your heart, you will always be in this complicated confusion, karma and suffering, because you can never get rid of the stream of life with cause and effect and no beginning and no end. The above-mentioned twelve are called' six gates of shunguan' because of their mutual cooperation and constant contact.

The Buddha said that the law of twelve causes also tells us that the main origin of reincarnation is ignorance. Just now, following these twelve causes, we learned that all sentient beings are constantly rotating in the six paths according to these twelve causes, hence the name' following the door'. But it is useless to know only the cycle and not the way out. This requires looking back at the Twelve Causal Methods, which is called "looking back and killing the door". Jue Yuan used others to see the twelve causes and understood that the root of life and death was ignorance. Therefore, we developed spiritual cultivation to get rid of suffering, and practiced the twelve karma methods, thus proving the Buddha's fruit, that is, karma fruit. In the reincarnation of karma, the division between life and death and the liberation of the six divisions were produced. Ignorance is confusion and trouble, so we must break it first. Ignorance means extinction, that is, not rashness. When the thread is destroyed, the knowledge will be destroyed, and the heart of separation will be gone. If you don't act rashly, you won't do business, you won't suffer, you won't be tempted to identify your parents who are destined to be reborn, and your reputation will be ruined. Since I have not been reborn, how can I grow six? So six are extinct. If you get into the top six, you will be eliminated. If no fetus is born, you won't be exposed to dust. If you touch it, you will be destroyed. Since there is no such body, why should we suffer from it? Not subject to everything, that is, positive. Without it, there is no love. Without love and hate, there will be no choice, that is, if love is destroyed, it will be destroyed. If you don't take it, you don't take it, so you take it. If you take it without love, you won't miss karma, that is, you won't be rewarded for karma and you won't be cast into the afterlife. Then, you will get it. Without life, there is no old age. How can we talk about old age if there is no life? In this way, there will be no sorrow and pain, and there will be no where you are going. Therefore, if there is no ignorance, the eleven lines will be destroyed. There is no doubt that there is no job, no job and no pain. Jue Yuan used people to practice the Twelve Causations Method, which broke ignorance and proved Buddha's fruit, thus avoiding life and death.

The Heart Sutra says that "all laws are empty", and the twelve-cause method is also an illusion from the beginning, and its nature is empty. As we said before, ignorance is not a concrete thing. Ignorance is empty, not real. Since there is no, how to break it? In fact, ignorance is unbreakable, so' ignorance' means that there is no real ignorance waiting for you to break. Ignorance is empty and not so real, but as long as you sleep, ignorance is gone. Since there is no ignorance, why talk about everything? If there is no ignorance, there is no break, then what is' break'? So' ignorance' or even' ignorance'. The last two words' even' have been surpassed and omitted, just like the first two words' even the unconscious world'. From ignorance to old age, twelve causes, the middle ten causes omitted. If we go beyond the past, so do the ten. There is no old age, and there is no old age. All laws do not die of old age. Since there is no old age, what is there to do? In this way, the' downstream gate' and' reverse gate' of the 12 causality laws are broken, and nothing is obtained.

"Heart Sutra" is a great multiplication. "There is no ignorance, no ignorance, and even no old age." It is the practice of breaking the awareness of karma, pointing out that the twelve karma methods they have practiced are empty, do not exist at all, and can not be obtained. They can be taught to return from small to large. All laws are empty, Buddhism is unavailable, mind is unavailable, and everything is unavailable. As the Diamond Sutra said,' You know what I mean, like a raft metaphor'. Dharma is a boat crossing the river. We crossed the sea of life and death and went ashore, reluctant to leave the ferry, so we said,' You know what I said, like a raft metaphor. The law should be abandoned, let alone illegal? "Even the method of practicing Buddhism should be abandoned, not to mention all the illusory methods in the world.

At the same time, we should also know that to become a Buddha, you don't have to go through the Buddha of Bodhisattva or the Lohan of Hinayana. As long as we ordinary people are enlightened, nothing can be achieved. Everything is revealed by my heart, which is the function of truth. Make sure that everything in the universe is empty and unpredictable, so that there is no phase, no mind, no sincerity and no truth, then you will become a Buddha now. The so-called Buddhists are completely indifferent to each other, take advantage of their fate, eat when they are hungry, wear when they are cold, sleep when they are sleepy, and have no desire or desire. They are convenient for others and interest groups everywhere, regardless of themselves. That's fate. It's comfortable. This freedom is Buddha. It's not an avatar, it's changeable, it's a Buddha before God changes, so use the present. We have nowhere to live, and everything goes with fate. If we really can't do anything and our hearts are really empty, then if you don't want the avatar, the avatar will come to you. Although you have magical powers, you don't, just like normal people. Only when such a dharma is not established can it be a real dharma.