Traditional Culture Encyclopedia - Traditional stories - Renaming Zhucheng Village
Renaming Zhucheng Village
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There are ancient buildings and places of interest such as Xiaoguo Ruins, Longquan Pagoda, Jing Quan, county government, etc. Mozi International Research Center, China Kistler Museum, Museum, county government, Longquan Cultural Square and other facilities are distributed among them, with beautiful environment, strong cultural atmosphere and numerous historical sites.
There is a Tucheng village on the east bank of Jinghe River in the east of the city, which is recorded in the history books as the ancient ruins of Gu Ni. "Tongzhi Shilue" says: "Ni is a small country, so it is also called Ni because it lives in Ni." "Book Integration" says that Li Ni came to the city east of the county seat and Liangshui (He Cheng) and returned to the city for 8 miles every week. Its land is located at the corner of Hecheng River, and the river flows along the northeast direction of the village, winding west and south, forming a village surrounded by rivers on three sides. The south of the village is close to Jinghe East Road, and the uplift in the northeast of the village is the site of ancient Zhucheng, which is called "Chengzi" by the people. Below the east bank of the village is a sand dune that has been scouring Lu Chen for many years, and its width is more than 1 km, or ancient cities were destroyed by water with the flooding of rivers in past dynasties. The preface to the Textual Research on the Territorial Changes of the Seven Dynasties Warring States States States: "Ni, in tengxian, governs the east, bounded by Lu in the southeast, Teng in the west and Zou in the north." "History of Taoism" and "Shiben" record: "Zhu Xiao, surnamed Cao, is also a descendant of Emperor Levin". "At that time, Yan Anzhi Miao, the fifth son of Zhuan Xu Emperor's great-grandson Lu Zhong, died in Zhu". "General Examination" records: "Now, Sun Yi, the sixth chivalrous man, has made great contributions to the royal family, and Wang has been a benefactor for more than 300 years with his second son and friends as his vassal." In order to distinguish Guo, I called it.
According to the famous scholar Wang's Textual Research on Yanhuang Culture, Ancient Shandong Textual Research and Spring and Autumn Three Kingdoms Textual Research, Xiaoyuan belongs to Zhulouguo, a descendant of Dongyi nationality. After Zhou destroyed the business, he took a divide-and-conquer approach to Lou Guo. In this way, its area is second only to Qilu's Qilou country, and it is gradually divided into three small countries, namely Qilu, Xiaoqilu and Qiguo. Guo is in the northeast of Zoucheng and Tengzhou. Xiaoguo is in the southeast of Tengzhou today. Although Xiaoguo's economy and culture are highly developed, under the rule of other nationalities, Xiaoguo is always lonely and unknown. When his great-grandson Li Ni arrived, he became a vassal. Ni Lilai once made a contribution to Qi Huangong's "respecting the king and rejecting foreign countries". Qi Huangong asked the King of Zhou to make him a knight, while Xiao Zhuan was only made a viscount, which was called Xiao Zhuan in history. In the 14th year of Lu Aigong (48 BC1), the small fruit began to decline. According to Chu Tian Xiao Guo, Xiao Guo was destroyed by Gao Lie, the king of Chu, in about 26 1 year BC. Vicissitudes and great changes, after several wars, turned the city wall into a village, so it was named Tucheng Village because the original soil built the city. 1982, Teng No.39 restored the name of the ancient city and changed it to a small town and village.
Longquan Pagoda is located on the west bank of Chengdong River. Originally standing in Longquan Temple. "Records of tengxian" contains: "There are four Longquan temples: one is in the east of the city, and there is no test for its founding. (Ming) During the reign of Xuande, monks were rebuilding. The tower gradually collapsed, and thousands of families, such as Cai You and Wu Wen, the first monk, have raised funds to help rebuild it. The temple rules are magnificent, ten stories high and twelve feet high, and they are called roots. If there is a teaching guide, remember, don't record it. 20 years old is the place to welcome the Spring Festival. Today, there are two corridors and abbots. Although the repair is not as good as before. As the saying goes,' there is a big spring eye, and the house floats when the water flows'. Therefore, the tower was built with the name of the town, and Longquan has its own cloud.' "After the mid-Qing Dynasty, the temple was gradually abandoned, and now it is just a tower. Longquan Pagoda is one of the eight scenic spots in Fanyang, and Kangxi's Records of tengxian contains the title "The shadow of the pagoda is high". "Daoguang Jian Teng Zheng Lun" takes Tang's visit to Chang 'an, Kyoto as the story of the Wild Goose Pagoda, so it named the Wild Goose Pagoda as "Fish in the Hutu" and inscribed a poem, which was included in tengxian Records and Arts. The tower is a masonry structure, 40 meters high, and the tower body is placed on the stone base of Xumi Mountain. The stone in the tower foundation is solid and has eight sides, each of which is 5 meters long. It extends from the midpoint of the bottom edge line to the top of the tower for 40 meters. The so-called "root circumference" means that the eight sides are the same in length and height, forming a symmetrical octagonal closed tower. The old cast iron roof with nine floors, two Chinese-style archways, eleven eaves, six tiles and one vertebra is full of charm. There is a tower room in front and spiral brick steps at the back to climb to the top. The thickness of partition wall and tower wall in the tower room is 80 ~ 100 cm. The whole tower body is vigorous, simple and solemn, and it is a masterpiece of the "secret eaves room" stupa in China. The tower body is made of blue bricks embedded with ash, which has experienced wind and rain erosion, especially the June earthquake in the seventh year of Kangxi in Qing Dynasty (1668). Kangxi's A Record of tengxian. "Misfortune" records: "At noon on the 17th, a big earthquake came from the northwest, like the sound of thunder, and like the sound of horses and chariots, such as floating in the stormy waves, the city walls collapsed, houses were broken, and many people died; The east of the city sinks, and water gushes out with sediment, which is unheard of. "The tower still stands tall. On the east side of the tower bottom, there is an inscription "Longquan Tower was rebuilt in the third year of Xuande in Ming Dynasty (1428)", which was written by Confucianism. The article said, "Try it. King Ashoka (king of India in the third century BC) built 84,000 towers all over the world, and the Ming temples on them were all for the purpose of hiding relics. Although the structure of the tower is not detailed, the trace is nothing more than that. "It can be seen that the reason for the reconstruction of Longquan Tower written more than 500 years ago is just an idea, and there is no way to find the real evidence. So far, there is no conclusion. However, according to experts' architectural style, it belongs to the Northern Song Dynasty and has a history of thousands of years. From the Qing Dynasty to the Republic of China, the tower was repeatedly destroyed by war, so the tower brake collapsed, the cornice fell off and the tower was riddled with holes. 1July, 1984, according to the maintenance standards and principles of "removing dangers and strengthening, partially restoring, and ensuring the historical, scientific and artistic heritage value of ancient pagodas unchanged", the tengxian Municipal People's Government allocated130,000 yuan to rebuild Longquan Pagoda again for more than half a year. It is now announced by Zaozhuang City as a "municipal key cultural relics protection unit".
There are many versions of the story about Longquan Pagoda, among which it is more common to say that the pagoda was built to kill dragons. It is said that a long time ago, tengxian was a very beautiful and rich place, peaceful and prosperous. One day, it suddenly got dark, and then it thundered and rained cats and dogs. What happened? It turned out that it was the Jade Emperor who demoted the White Dragon, which violated justice, to the world. People don't know why God is angry, so they burn incense and kowtow, begging God not to rain. Although the dragon was demoted, he still did not repent. Just as people were begging, the white dragon appeared in the rain. It bared its teeth and said to people, "Give me pigs, cows and sheep to the river. If you dare, I will flood your village and crops! " Everyone was afraid and had to agree one by one. The dragon was enchanted and the rain stopped. Go to the river and wait for a good meal.
After the dragon left, people collected livestock and gave them to the dragon. In less than a year, all the livestock in this area have been eaten up by dragons, and dragons are still needed. The people have no choice but to sigh.
One day, an old man with a white beard came here and heard about it. He said to people, "This is an evil dragon. You can't let him do evil again. Get rid of it. " When he said this, people were very happy, but immediately hesitated: can such an old man get rid of the dragon? You can't hurt him. The old man didn't wait for others to say. He seemed to see through their minds and said firmly, "I have a way to get rid of it." As long as you send more livestock and good wine tonight, don't mind me. "
When it gets dark, that is, when food is given to dragons, people do as the old man says. The dragon was hungry. Seeing so many things, he opened his mouth and ate and drank. It was really gone, and soon he was full and fell asleep. At this time, the old man came out of the crowd, reached out and took out a finger-shaped tower from his sleeve and threw it at the dragon. Strange to say, the tower became bigger as soon as it saw the wind, and immediately covered the dreaming dragon.
People were shocked to see this scene. When I remembered to thank the old man, he was gone. People looked around and shouted everywhere. I only heard someone talking in the sky. I looked up and saw the old man. People "shout" and all knelt down. The old man said, "I was sent by the Jade Emperor to get rid of dragons. The dragon was pinned down by the tower and will never do evil again. You can live with peace of mind. " Then he disappeared.
The original five stone monuments near Jing Quan in China are scattered on the springs, which are engraved with Wuhua Spring, Big Broning Spring, Little Broning Spring, Baotu Spring and Langhua Yuquan respectively. The diameter of the big spring is about 1 m. If a person jumps into a spring, the spring can throw him several feet above the water, and the sound of water is like thunder. It was once one of the eight scenic spots in Gutian. Since crossing the water into the Jing, the sediment brought by mountain torrents has blocked the spring water to death. Although the scene of "spraying jade and splashing pearls for Jinan" has disappeared, it is still a big landscape.
Mozi, named Zhai, was born in the Spring and Autumn Period and the Warring States Period. According to Professor Zhang Zhihan, Gao was born in 468 BC and died in 376 BC. He was an outstanding thinker, educator, scientist, strategist and social activist in ancient China, and the founder of Mohism. Mozi is a craftsman who is good at mechanical manufacturing. He called himself a pariah. Judging from his life activities, Mozi belonged to the intellectual class at that time. He was educated by Confucianism in his early years and was a very learned man. He found that Confucianism attached great importance to rites and music, and advocated heavy burial for a long time, which was not conducive to the people, so he abandoned Confucianism and joined the literature, and later founded his own school. Mozi was a man who devoted his life to people's livelihood. His ideological theory is profound, his scientific thought is unprecedented, his military technology is superior to other philosophers, and his contribution to society and the world is multifaceted. Politically, Mozi advocated "Shang Xian". He put forward the idea that "officials are impermanent and expensive, and the people have no final foundation", and thought that as long as there are talents, no matter how far or near, rich or poor, they should be appointed. His "no attack" proposition of maintaining peace and opposing aggression is still the norm in handling international relations. Economically, Mozi advocated "saving money", that is, attaching importance to production and advocating thrift. He was also the first person who systematically discussed the population problem in the history of China. Mozi first put forward the general principle of consumption. In terms of ethics, Mozi advocated "universal love", and the government should "promote the interests of the public and eliminate the harm of the public"; People should love each other and benefit each other. In philosophy, he is the first philosopher in the history of China's philosophy to describe and discuss the cognitive process in detail. Mozi also made important research and elaboration on the basic laws of methodology and logic. In education, Mozi's educational thought is unique among the philosophers. Mozi advocated that the purpose of education is to save the world and people. He was the first educator who took the trouble to send his teacher home. What is more commendable is that he attaches great importance to teaching production, military skills, natural science knowledge and logic knowledge. In the long-term educational practice, Mozi summed up some important principles and methods. He is the first educator who put forward the principles of "acting according to one's ability" (acceptable), "practical" and "paying equal attention to knowledge and responsibility" in education. Teaching methods include teaching students according to their aptitude, explaining things clearly, paying attention to behavior, and paying attention to students' personality development. In terms of natural science, Yang Xiangkui, a researcher at China Academy of Social Sciences, commented: "Mozi's contribution in the history of science is equivalent to that of ancient Greece." He has made great contributions in mechanics, geometry, algebra and optics. Militarily, Mozi advocated "being prepared for danger in times of peace". He denied the war of aggression and affirmed the war of defense. He advocated "beggar-thy-neighbor" in diplomacy and won international support.
Mozi Memorial Hall (Mozi International Research Center) is located on the beautiful west bank of Jinghe River in the east of Tengzhou, with the majestic Longquan Tower in front, the solemn and quaint Wang Xuezhong Art Museum in the back, Fu Qian Road in the south and Tasi Street in the west. Beautiful environment and convenient transportation, covering an area of 1.02 million square meters, of which the building area is 4 1.00 square meters. Mozi Memorial Hall was built in 1993, with novel architectural design and unique style. It has both traditional national characteristics and distinctive flavor of the times. It is a comprehensive and multifunctional garden-style building complex integrating academic discussion, book collection, science and technology education and sightseeing. It consists of east, west and north. The East Courtyard is the Mozi Memorial Hall, which mainly includes the exhibition hall of Mozi's life story, the exhibition hall of scientific and technological military achievements, the exhibition hall of research achievements, the exhibition hall of Wang Yuxi's eight-body calligraphy, the international academic hall, the statue of Mozi and the original monument of Mozi. The West Campus is the office area of China Mozi Society, Tengzhou Mozi International Research Center of Shandong University and Shandong Mozi Foundation, with Mu Yi Pavilion and Celebrity Monument Gallery. In the north is the library building, which collects books and materials on Mohist studies at home and abroad. The main buildings are: Mozi Monument Hall, Motang, Science and Technology Museum and Huiwen Hall. In the East Courtyard, there are stone statues of Mozi giving lectures, stone carvings of Mozi, inscriptions by celebrities, and landscapes such as turrets, cloisters and Muyi Pavilion. The whole building has flat ridges and angular edges, square eaves, towering roofs, blue tiles and white walls, and black marble abutments, which are solemn and simple; The door is wide and the window is high, inlaid with sapphire glass, magnificent; The main hall is connected with corridors, with winding roads, famous flowers and grass, and trees. Is a combination of modernization and national forms of garden buildings. It has three functions: academic discussion, book collection and sightseeing. It is not only the cultural landscape of tourism, but also an important window for Tengzhou to open to the outside world. Mozi Memorial Hall displays a huge mural with a height of 2.5 meters and a length of 85 meters, which shows Mozi's glorious life. Mo Tang's twenty words "love, non-aggression, Shang Xian, Shang Tong, frugality, frugality, funeral, unhappiness, fate, ambition, and ignorance of ghosts" summed up his thoughts. Yi Litang introduced his achievements in physics, mathematics, optics and military affairs. The library building is the only Mohist research information center in the world. Mozi Memorial Hall is a pearl in southern Shandong, which has become a base for studying, publicizing, studying and displaying the excellent traditional culture of the Chinese nation.
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Guo Gucheng is located in Jiwangcheng Village, Yishan Town, southeast of the city 12.5km. North pillow Yishan, south by broad mountains, open terrain, almost rectangular plane. The horizontal distance from east to west is 2530 meters, the vertical distance from north to south is 2500 meters, and the circumference of the city is about 10 km. The terrain is high in the north and south and low in the middle. Guo was one of the famous countries in the Eastern Zhou Dynasty. It was sealed in the Western Zhou Dynasty, and Lu Wengong moved to foreign countries in the 13th year (6 14), and was later destroyed by Chu. After the destruction, the old city remained the local political and economic center. It was not until the Northern Qi Dynasty moved its capital to Tieshan Sun (now Zoucheng City) that the old city gradually became a ruin. The ancient city of Guo was established in the Spring and Autumn Period, and lasted for more than 1 100 years in Beiqi. This is an ancient capital with a long history. The existing city wall in the old city is about 4000 meters, with a residual height of 3 ~ 4 meters and a maximum height of about 7 meters. The wall base is 20 ~ 30m wide and compacted. According to research, there are palace areas, noble cemeteries and handicraft workshops in the city. The ancient city of Guo is one of the relatively complete existing ruins of the capital of the Eastern Zhou Dynasty in China, which has important archaeological research and historical value. ?
The site of Guo Ancient City in the Eastern Zhou Dynasty is located in the southeast of Zoucheng 12.5km, around Jiwangcheng Village in Yishan Town, with Yishan in the north and Kuoshan in the south, with a wide terrain. The terrain is high from north to south and slightly lower in the middle. Jinshui River, which originated in Yishan, passes through the old city from east to west and flows into Baima River.
According to ancient records such as Zuo Zhuan, Historical Records and Hanshu, the city was sealed in the Western Zhou Dynasty, and moved to the city in the 13th year of Wengong (6 14 BC). It was destroyed by Chu in the 29th century and its capital was established here for more than 400 years. After the destruction, the ancient city remained the local political and economic center. Zou County in Qin Dynasty belonged to Xue County and Lu State in Han Dynasty. After Jin, Han and Northern Qi Dynasties, the old city gradually became a ruin. The ancient city of Guo was founded in the Spring and Autumn Period and moved to the Northern Qi Dynasty, which lasted more than 1 100 years. This is an ancient capital with a long history.
The plane of the ancient city of Guo is approximately rectangular, with a length of 2500 meters from north to south and 2530 meters from east to west, and a circumference of about 10000 meters. The old city has the characteristics of strategic defense through the construction and utilization of mountainous highlands. The existing city wall is 4000 meters, with a residual height of 3-4 meters and the highest point of about 7 meters. The wall base is 20-30m wide and compacted. There is a highland in the middle of the north of the city, and a large area of rammed earth, cornerstones, tiles and other building materials have been found, which proves to be the palace area of the State of Guo. In addition, the cemetery of Guo nobles was found in the northeast of the old city, and Guo's handicraft workshop area was found on both sides of Jinshui River in the southwest of the city.
Guo Gucheng is one of the well-preserved capitals of the Eastern Zhou Dynasty in China, which has important archaeological research and historical value.
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