On the philosophical view of man's all-round development

Man's all-round development is the core idea of Marxist values. Whether it is the economic development of society or the development of all aspects of social life, in the final analysis, it should be reflected in the development of people. The following is the relevant information of my philosophical paper on the all-round development of human beings. Welcome to read it!

Abstract: In the theory of man's all-round development, man refers to all people, including all people as the subject. Human development is not? In some way? Development, but comprehensive development. The theory of man's all-round development emphasizes that all people should be endowed with the existence of subject, at the same time, all the needs of man as subject should be realized and good and sufficient conditions should be created for the higher needs of man.

Keywords: value; Value realization; College students' values; Core values

China Library Classification Number: B27 Document Identification Number: A Document Number:1002-2589 (2014) 05-0053-02.

Marxism holds that the highest goal of social development is to realize the all-round and free development of human beings. Taking the all-round development of human beings as the highest goal of the development of socialist society is the full embodiment of the China and popularization of Marxist theory. This fully reflects the respect and attention to the people as promoters of social development.

First, human subjectivity? People around you?

Man's all-round development first emphasizes man, that is, the man who must exist as the subject. According to Marxism, the highest problem of philosophy is the problem of man, and the man mentioned here must exist as the subject. This is the premise of people's all-round free development, and only those who exist as the main body have the possibility of development. Therefore, the theory of man's all-round free development first includes the affirmation and understanding of man's subjectivity in reality.

Only the existence as the main body can develop. From the concept of subjectivity, subjectivity includes objectivity, that is, people who exist as subjects are first restricted and bound by the objective world and the objects they face. This also determines that to become a discipline must be related to certain natural, social and historical conditions. Then, it must exist for various reasons under certain historical conditions, so that the subjectivity of the subject is deprived, that is, people cannot exist as the subject. In this case, people can't call themselves people, but talking animals such as cattle and horses are completely in a serious and not free state. Of course, more often, due to the limitation of social and historical conditions, some subjectivity is suppressed, and subjectivity is not fully exerted, and even the excessive exertion of subjectivity in one aspect will have a negative impact on subjectivity. Therefore, when emphasizing people's all-round free development, we must ensure people's existence as the subject, that is, if we want to talk about people's development, we must make people exist as the subject to a certain extent, and if we want to talk about people's all-round free development, we must make people obtain a subject position consistent with their social and historical conditions.

The all-round development of human beings is the highest goal of the development of human society and an objective process. It refers to the process of people's development and the process of people's pursuit and gradual realization of all-round development, and also shows that people's all-round free development is realistic. Then, in reality, starting from the specific historical conditions, we constantly provide all kinds of conditions needed for the all-round and free development of human beings, so that the subjectivity of human beings as the main body can be fully exerted in reality, that is to say, the all-round development of human beings has been fully realized. The development of socialist cause has created certain conditions for the existence of human subject, but it still needs continuous efforts to meet the internal needs of human subject.

Second, the understanding of the subject contradiction? Around everyone?

To realize people's all-round and free development, we must pay attention to and face up to all kinds of contradictions as the main body. Man is not only a single independent individual, but also always exists in a certain social group and exists objectively as a member of human beings. Therefore, not only a single person can exist as a subject, but also different groups and even the whole human beings can exist as subjects, thus producing three main forms: individual subject, group subject and quasi-subject. ? Man himself is the living structure of the trinity of individual, man and socialized man. In fact, individuals, society and people should all be regarded as the triple attributes of human nature and the three main bodies of human existence? [ 1]。 Individual subject refers to the subjective position of people as individuals facing other individuals, while group subject refers to the fact that each individual is a part of a group and faces other groups. Quasi-subject puts people in the position and position of juxtaposing with natural objects, and each individual is a part of the whole mankind.

The relationship between these three forms is inseparable, with both fundamental consistency and many contradictions. Consistency is embodied in that no matter what kind of subject exists, it refers to the concrete individual in reality, and the most concrete expression of the three subjects in reality is the living individual with objective needs. However, there are differences between different individuals, and there are three levels and meanings intertwined, so that there are many complex contradictions between subjects. The contradictions among individuals themselves, between different individuals, between groups and between individuals, groups and human beings all make the existence of the subject face severe problems.

In the economic manuscript of 1857- 1858, Marx expounded the theory of three forms or stages of human and social development. What is the first stage? People's dependence (completely natural at first) is the initial social form. In this form, people's production capacity only develops in a narrow range and isolated places. ? People in this period are in a position of dependence and attachment to others and groups, and their ability is low. ? People's independence is based on dependence on things, which is the second largest form. In this form, a universal system of social material transformation, comprehensive relationship, multiple needs and comprehensive ability has been formed. ? At this stage, people's dependence on people was liberated for the first time, and people's dependence was replaced by economic relations, commodity exchange and monetary relations. Individuals have relatively more freedom, and their subjectivity can be developed to a certain extent. ? The third stage is a free personality based on individual's all-round development and social productivity becoming social wealth. ? In the first two social stages, contradictions were irreconcilable and contradictory, and both sides of the contradiction were at the enemy's and their own ends. The operation of the whole society and its ultimate goal are to realize the interests of a few individuals. Because of irreconcilable contradictions, people's all-round development is just an illusory thing. One situation is that some people and groups have developed well, while others have not, and eventually they have emerged as a minority subject, while the vast majority of people have not obtained the subject status, so they have not developed at all. Another situation is that one aspect seems to be realized, but other aspects are far from each other, which may eventually lead to the limitation of its development by other aspects and make it difficult to promote the development of the discipline itself. In both cases, the all-round development of human beings can not be truly realized. Therefore, to promote people's all-round and free development, we must attach importance to promoting the mutual integration of the main contradictions. In reality, we attach importance not only to our existence as individuals, but also to our existence as group subjects and class subjects.

But in reality, when we talk about people's all-round development, we encounter difficulties. One situation is that some people and groups have developed well, while others have not. Another situation is that one aspect seems to have been achieved, while other aspects are far from being achieved. In these two cases, there will be huge or even irreconcilable contradictions between people and themselves, and the development of some aspects of people will be restricted, so that the all-round development of people can not be truly realized. Therefore, to promote people's all-round and free development, we must attach importance to promoting the mutual integration of the main contradictions. In reality, we should not only attach importance to the existence as an individual, but also attach importance to the existence as a group subject and quasi-subject, guarantee the interests and development conditions that an individual should obtain as any subject, and realize the good integration of the three. Third, the realization of human subjectivity? Around the needs and needs of all people?

In the final analysis, the all-round development of human beings refers to the development of human subjectivity, that is, the realization of human essential strength. People possess their overall essence in an all-round way, that is, as a complete person? [2]。 The realization and development of man as the subject is manifested in reality through man's needs and requirements.

Marxism holds that demand and demand are the fundamental driving force to promote social development and the internal driving force for individuals to realize their own values and meanings. As individuals and groups, there are many levels of needs and needs. Maslow's hierarchy of needs theory reveals that people have five levels of needs: physiology, safety, emotion, respect and self-realization, and the specific situation in reality is more complicated and diverse. Combined with social and historical conditions, human needs are multi-level and play a decisive role in solving human contradictions. The higher the level of human needs, the easier it is to solve the contradictions existing in the main body; The more perfect a person's needs are, the easier it is to realize his all-round development. However, because the formation and realization of demand are closely related to objective social and historical conditions, the complexity and limitations of social development may make people's needs and their understanding of their own needs at a low level, or even make mistakes. If the demand is low, it looks like a good thing on the surface, but it makes people's dominant position falter. If the demand greatly exceeds the social and historical conditions, or even seriously violates the laws of nature and social development, then we can't put forward various requirements to the society from the perspective of demand, but should examine whether the human demand is reasonable from the perspective of society and nature. If the demand itself is unreasonable, then the social practice activities to realize people's needs can not only reflect its significance and value, but may have counterproductive consequences.

Therefore, what we want to define is the standard of reasonable demand, which comes from the following aspects: natural laws, social laws, social specific historical conditions, and the actual ability of the subject itself. This is our definition of demand standards from the perspective of different levels of subjects. From the perspective of class subject, the overall interests of human beings are the same, we are facing nature, and the demand generated should also meet the requirements of nature for human beings. As a social group, human beings should abide by the basic laws of social development. As a living social individual, we should make clear our own needs and demands from the specific historical conditions of society and our own realistic conditions, otherwise it will be difficult to realize the needs, otherwise it will be in serious contradiction, and the disharmony between body and mind will lead to various psychological and ideological crises.

Fourth, the all-round development of human beings under socialist conditions.

How to realize people's all-round development and actively do a good job in modernization is still an urgent problem to be solved in China's social practice. To promote people's all-round development under the realistic conditions of our country is to create sufficient conditions for people's all-round development from all aspects.

First, vigorously develop social productive forces and provide necessary and sufficient material basis and conditions for people's all-round development. Marxist theory about the all-round development of human beings tells us that the development of human beings is accompanied by the continuous development of productive forces and social relations, which is the fundamental goal of China's modernization. The socialist practice over the past decades tells us that we must attach importance to human development in order to do a good job in modernization, because socialist modernization is human modernization, that is, human modernization. People are not only the foundation, subject and goal of China's modernization. The great practice of building Socialism with Chinese characteristics and continuously promoting China's modernization is also a practical process of continuously promoting and realizing people's all-round development. With the development of social productive forces and the continuous improvement of people's material life, the level of social material civilization will also improve; With the improvement of social material civilization, the concepts and ideas of production workers are constantly updated, and new ideas and ideas are constantly produced; With the development of social productive forces, people's free time is prolonged, material life is rich, and the demand and content of spiritual life will be constantly improved.

Second, speed up the construction of socialist democracy and legal system, and provide perfect system and legal guarantee for the all-round development of human beings. The report of the 17th National Congress of the Communist Party of China emphasized? Fully implement the basic strategy of governing the country according to law and accelerate the construction of a socialist country ruled by law? . Developing democracy and improving the legal system are the inherent requirements of the development of the socialist system and the urgent requirements of China's socialist modernization. At present, China has made great achievements in the socialist cause. At the same time, great changes have taken place in people's ideas, behavior patterns and value recognition, and new things and phenomena have emerged one after another, putting forward higher requirements for the legal system and democratic construction.

Third, accelerate the construction of socialist culture, promote the all-round development of people's thoughts and spiritual life, and provide ideological guarantee and power support for people's all-round development. Promote the popularization of socialist culture and create Socialism with Chinese characteristics cultural products based on socialist core values. Meeting the people's constantly developing spiritual needs and enriching people's spiritual and cultural life are the inherent requirements for promoting socialist modernization.

Fourth, implement the strategy of sustainable development and build a socialist ecological civilization. Create a good natural environment for people's all-round development. Human nature is social, but people also have natural attributes, which is the product of the long-term development of nature. Good ecological environment is an important condition for people to carry out practical activities. Building a good ecological environment can also lead to profound changes in people's values and lifestyles, and ultimately promote people's all-round development.

Man's all-round development is the core idea of Marxist values. Whether it is the economic development of society or the development of all aspects of social life, in the final analysis, it should be reflected in the development of people. Socialism attaches importance to people's needs in reality and constantly creates various conditions to meet people's needs and demands, which means that people's all-round development has been realized in reality.

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