Bai village tour guide Bai village tour guide route

1. Religious belief

Worship of the Lord is a religion that all Bai people believe in. This white language is called Wu Zeng, which means to bless the Lord in my hometown, which means my master. They are the protectors of the white village community. Some villages worship a master, while others worship the same master.

2. clothes

American Bai costumes have experienced a long historical development process and formed their own national characteristics. Bai people advocate white, and their dress styles are slightly different from place to place, and they are proud of white.

3. Language

Bai language is the common language of Bai people. Generally speaking, in China, Bai language belongs to the Tibeto-Burman language family of Sino-Tibetan language family, but some researchers believe that Bai language is more closely related to Chinese. After the investigation of Bai language in 1950s, Bai language was divided into Dali (South), Jianchuan (Middle) and Nujiang (North) dialects.

4. Text

Bai nationality has two national characteristics, namely, the old Bai nationality and the new Bai nationality. The old vernacular Chinese is developed on the basis of Chinese characters, while the new vernacular Chinese is a phonetic writing created after the founding of New China.

: Gaoxing Village, Suojiamiao, Yi and Hui Township, Liuzhi Special Zone, Liupanshui City. 2. Recommended tour guide routes in Bai village.

Tianmen Village, Huajia Miao Buyi and Yi Township, Shuicheng County, Liupanshui City

Shiqiaotole Village, Panxian County, Liupanshui City

Dazhong Village, Buyi, Bai and Miao Township, Yangchang, Panxian County, Liupanshui City

Lujia Village, Miao and Yi Township, Baoji County, Liupanshui City

Gouba Village, Fengxiang Town, Zunyi County, Zunyi City

Shi Mao Village, Shi Mao Town, Zunyi County, Zunyi City

Yangjiazhai, Yachuan Town, Fenggang County, Zunyi City

Tuxi Heixi Ancient Village, Fenggang County, Zunyi City

Diguzhai, Mayor of Xinjian Town, Fenggang County, Zunyi City

Guanzhai, xihe town, Meitan County, Zunyi City

Shisungou, Xima Town, Meitan County, Zunyi City

Xiaochengbao Village, Guning Town, Xixiu District, Anshun City

Houchang Village, Qiyanqiao Town, Xixiu District, Anshun City

Leitun Village, Qiyanqiao Town, Xixiu District, Anshun City

Benzhai Village, Qiyanqiao Town, Xixiu District, Anshun City

Xiushui Village, Jiaozishan Town, Xixiu District, Anshun City

Shitou Formation, Huaqing Village, Bouyei and Miao Township, Xinchang, Xixiu District, Anshun City

Iunco Formation, Yongjiang Village, Xinchang Buyi and Miaozu Township, Xixiu District, Anshun City

Anshun xixiu district dongtun town gaoguan neighborhood Committee gaoguan zu

Shanqi Formation, Jinshan Village, Dongtun Township, Xixiu District, Anshun City

Xiaojia Village, Baiyun Town, Pingba County, Anshun City

Yuanhe Formation, Pingyuan Village, Baiyun Town, Pingba County, Anshun City

Xia 'erjing Formation, Mo Village, Tianlong Town, Pingba County, Anshun City

Er Guan Cun, Tianlong Town, Pingba County, Anshun City

Shang Yan Formation, Wanghe Village, Tianlong Town, Pingba County, Anshun City

Shuangdong Formation, Xingwang Village, Tianlong Town, Pingba County, Anshun City

Tianlong Village, Tianlong Town, Pingba County, Anshun City

Chengguan Town Chenqibao Village, Puding County, Anshun City

Meng Zhou Cun, Houchangmiao Gelaozu Township, Puding County, Anshun City

Zhuwang Village (formerly Mengzheng Village), longjiang town, Zhenning Buyi and Miao Autonomous County, Anshun City

Xiagua Formation, Mamaya Village, Puli Township, Guanling Buyi and Miao Autonomous County, Anshun City

Dayangxi Formation, Dasanxin Village, Huangguoshu Town, Huangguoshu Scenic Area, Anshun City

Longmu Village, Huangguoshu Town, Huangguoshu Scenic Area, Anshun City

Pianpo Formation, Shitouzhai Village, Huangguoshu Town, Huangguoshu Scenic Area, Anshun City

Camellia Formation in Youzhai Village, Huangguoshu Town, Huangguoshu Scenic Area, Anshun City

3. Guide map of Bai village

Bai ethnic customs

National custom

Bai nationality is a nation that loves art, which can be fully reflected in their residential buildings.

Bai nationality is the largest ethnic minority in China 15, mainly distributed in Yunnan, Guizhou, Hunan and other provinces, among which Yunnan Bai nationality has the largest population and mainly lives in Dali Bai Autonomous Prefecture of Yunnan Province. In addition, it is also distributed in Sichuan and Chongqing.

Bai nationality is a nationality with a high degree of settlement, with three branches of Jia Min, Lemo and Nama, which are deeply influenced by Chinese culture.

Basic information

Chinese name

Bai (ba)

Foreign name

Bai (BA)

Be distributed

Yunnan, Hunan, Guizhou, Sichuan, etc

name

Bai people call themselves Bai Zi, Bai Ni and Bai Gang, collectively referred to as whites. He said there are more than 60 kinds, such as Jia Min, Nama, Le Mo and Loeb. In the past, Han people called it a barbarian, which was different from a military home. Historical records in Yuan and Ming Dynasties called it Bai or Bo, Naxi language called it He Nama, Lisu language called it Le Mo, and Tibetan language called it. After the founding of People's Republic of China (PRC),19561/month, according to the [1] of most Bai people.

custom

traditional festival

Torch Festival grabs barrels.

March Street, also known as Guanyin City, is a grand festival and ceremony for the Bai people. The lunar calendar is held from March 15 to 20 at the foot of Diancang Mountain in western Dali. At first, it had the color of religious activities, and later it gradually turned into a grand material exchange meeting.

Torch Festival

June 25th of the lunar calendar is the Torch Festival in Baitun Village.

Around these three spirits, it lasts for three or four days in late April of the lunar calendar.

At the end of July of the lunar calendar, a three-day Shi Baoshan Song Festival was held in Shi Baoshan Shizhong Temple;

Ma Hui, Luochuan

Trunk part

butterfly

Torch Festival

Cibihu KTV

Haixi KTV

The Chicken Festival is held at Jizu Mountain in Binchuan from the first day to the fifteenth day of the first lunar month.

On the eighth day of the eighth lunar month, the Shanghai Expo was held in Caitun, Dali.

On the fifth day of the first lunar month, a Gegen meeting will be held in Santasi, Dali.

Housing form

Most of the housing forms of the Bai people in the United States are three long houses in the dam area, rows of thatched huts and kitchens, corrals and yards, or tile houses with one front and two ears, three squares facing the wall and four patios. The bedroom, kitchen and barn are separated. In mountainous areas, most of them are straw houses. There are stables upstairs and downstairs in the flashing room, bamboo basket room or wooden crib. Cooking and sleeping places are often connected.

4. Baicheng Village tourist attractions

1. Tongwancheng Site Tongwancheng Site is located on the north bank of Liuhong River in Baicheng Ze Village, Hongdun Street Town, Jingbian County. The site of the city includes three parts: Waikuo City, Dongcheng City and Xicheng City. Square piers were built in four corners of the city, and compacted foundations and other relics were found in the city ruins. 1996 was announced as a national key cultural relics protection unit.

2. Ancient Great Wall Ruins Ancient Great Wall Ruins mainly include Youzhou City Ruins, Huanghuacheng Ruins, Longzhoubao Ruins, Zhenjingbao Ruins, Qingpingbao Ruins, Zhenluobao Ruins, Ningzhaiyingbao Ruins, Xincheng Ruins, Li Ka-shing Ruins, Ximentai Ruins, Luziguan Ruins and Yandun Mountain Beacon Tower Ruins. The well-preserved Great Wall ruins include five sections of National Highway 307 and Zhenjingming Great Wall.

The red gauze hat has been baptized by wind and sand for hundreds of millions of years. Underground rocks form isolated peaks and steep rocks, and thick red sandstone and conglomerate layers develop along vertical joints. Below the red sandstone is a cliff, and below the cliff is a muddy river.

4. Jinggu Town Jinggu Town is a tourist attraction of Jingbian historical and cultural and ecological scenic spots. Above the mountain city, in addition to the Seven Buddhas Hall and Zhenguan Hall, there are rows of caves and houses from north to south, which are arranged in layers like buildings. There is a Zhaimen at the bottom, just like a city in a city.

5. Tianciwan Tianciwan Village is located in the middle of Gaoliang Mountain, with dangerous terrain. Several steep cliffs stand around the village, 49 kilometers away from the county seat. The former site of the Tianci Bay Revolution was announced by the people of Shaanxi Province in 2008 as the fifth batch of provincial key cultural relics protection units of the US government.

5. Bai people in ethnic villages

Yunnan Ethnic Village Performance Time:

Opening ceremony: 8:50-9:00.

Song and Dance Performances in Dai Villages: 9:30-9:50, 13:30- 13:50,15: 30-16: 00-/.

Shui nationality and Buyi nationality: weaving exhibition and manual scene exhibition (all day)

Wacun and Brown Village: 10:00- 10:20,1:00-11:20,14: 00-

Nuohe Lahu Village: 10:30— 10:50, 13:30— 13:50,15: 30—15.

Miao nationality: 9:40- 10:00, 14:30- 14:50, 16:00- 16:20.

Bai:10: 50-11:10, 14:30- 14:50,15: 50-/kloc.

Mongolian: customs

Yi people's singing and dancing performance time:111:20, 13:30- 13:50,15: 30-/.

Song and Dance Performances of Puzu, Lisu, Nu and Dulong: 10:30- 10:50, 13:00- 13:20,1.

Hani song and dance performances:11:30-1:50, 13: 30- 13: 50,14: 30-

Jingpo Song and Dance Performance: 10:00- 10:20, 13:00- 13:20, 15:00- 15:20.

Tibetan song and dance performance:10: 30-10: 5014: 00-14: 2015: 30-15: 50/kloc-.

Asian group elephant performance:11:00-1:3014: 00-14: 3016: 00-/kloc.

6. Bai Culture Village

Folk tales and legends of Bai nationality 1

Gu Wu Wang Shen

Legend has it that after the formation of heaven and earth, people had nothing to eat, so they had to eat bark and wild vegetables. Left 100 days, waded through mountains and rivers to confess to Guanyin, begging for firewood seeds. Guanyin gave him five small gourds and one big gourds, and told him that the first three gourds were buckwheat seeds to be scattered on the mountain. In the last two stages, barley seeds should be planted halfway up the mountain; In the third thin-necked gourd, there is a kind of canned rice, which should be planted by the river and stream; The fifth gourd is glutinous rice seeds, which should be scattered in paddy fields. The big gourd is filled with Shuchuan, and it can't be sown until five small gourd seeds are sown. According to the instructions of Guanyin, five seeds were sown from the top of the mountain, the mountainside, the river and the rice field in turn. Because he was busy planting seeds, he lost the lid of the big gourd. When he looked back after sowing the seeds, there were Woods all over the mountain, and there was no way home at all.

When people saw the grain growing on the ground, they were very happy and looked at the crops in the field all night with torches. Then they shouted the contribution of the postscript and called him the king of the valley god. Every year on the 25th day of the sixth lunar month, they taste new rice, eat new plows and light torches to welcome the postscript. At night, girls and boys will walk around fields and mountains with torches, indicating that they are looking for an afterword. People sat around the campfire in the village, singing praises for Bada.

Folk tales and legends of Bai nationality II

[Guanyin Luofu Tea]

Guanyin's surrender to Luo Cha is an ancient legend familiar to the older Bai people. As the saying goes, wearing a Taoist robe, the yellow dog jumps three times, which has almost become the mantra of the old white people. Today, in ancient Kannonji in the Bai area, as long as the image of Guanyin (male Guanyin) is carved, besides wearing a cassock, there must be a puppy beside it. What the hell is going on here? It can be said that this is the head of the earliest Guanyin statue among the Bai people. When you finish this story, you will naturally understand why.

At the beginning of its establishment, Zhang Zaiguo and Cang Er Guo were occupied by a demon named Luo Cha, which was called the ancient country of Luo Cha. Luo Cha is a witch who feeds on human eyes, especially the eyes of young people. She often turns into pure beauty and goes to the folk to seduce adult men. Anyone she takes in will be gouged out and eaten. This Luo Cha has eaten people's eyes for countless times, and can live forever. She is always like a delicate and charming young woman. Nine out of ten men in this country are blind, so women have to undertake all agriculture and animal husbandry.

When Guanyin Bodhisattva came to Ye Yu, she learned that Luo Cha had committed a crime and was determined to do everything for the people. First, he found Zhang Jing, the elder of Luo Cha Palace, for help. This Jing is the descendant of Zhang Renguo, the ancestor of the ancient philosophers. He longed to get rid of Luo Cha with the help of Guanyin. On this day, Guanyin Bodhisattva, led by Lao Jing, took a yellow dog and a basket of snails with shells into the palace to see Queen Luo Cha. Tuz lied that they were the most beautiful eyes. Let Luo Cha try. Luo Cha only took a sip and cried, What a rare delicacy on earth! He offered to exchange the whole basket of eyes for Toots and asked Toots what he wanted. The master said that the old monk was just a monk. He came here from Tianzhu (India) in order to have a place to live.

Luo Cha said, choose your own website! The doctor said, I don't-I don't need much. I just need my little yellow dog to jump three times and my cassock to cover the ground. Luo Cha laughed, that's all, you take it! Maestro said that she thanked the Queen for her generosity, but her words were groundless. You must write a written statement so as not to break your word. So, with the help of Zhang Jing, the two sides reached an agreement at Hehui Temple in Shangmingyi: I want to use the yellow dog where the monk jumped three times and the place where I put the robe on the old monk. It's really a basket of people's eyes for food, and I will never go back on my word! After signing, Luo Cha ate the whole basket of snails in one breath, and went to the top of Cangshan Mountain to draw the construction site with Dazs. Who knows that the cassock covers, big and windward, covering the land of Xanthium; Huang San jumped from Longshouguan to Longweiguan, from Cangshan in the west to Yu Can in the east, and 120 rivers and mountains were all occupied. At this moment, Luo Cha was in a hurry, shouting that my site belongs to you, but I have no place to live! Toots smiled. Don't worry, don't worry! The old monk built a palace for you. So I took Luo Cha to the Lotus Peak next to Mangyong Creek, and saw a magnificent palace standing at the cliff mouth, filled with eyes made of snails, wine made of water, and all kinds of delicious dishes. Luo Cha went in before I came out. At this moment, Toots patted Luo Cha on the back and said, Get out! See Luo Cha opened his mouth. Wow! With a loud noise, the snails they ate vomited together and instantly turned into chains to tie them tightly from head to toe. Then, Tuzi sealed the hole with stones and completely subdued the evil spirits on earth.

This legend is widely circulated among the people, and there are various versions. It is also recorded in the book "The Cause of the White Country". The Russian pavilion built on the top of Luocha Cave by later generations still exists today, with strong incense. There used to be a pool near the main temple in Shangyi, because the water was often black. Later generations said it was an inkstone used to grind ink when writing contracts. All these show that it has a far-reaching impact on the Bai people. In fact, this absurd story does reveal a lot of information about ethnology research.

First, when Buddhism was introduced into Dali from India, there was a struggle to replace the original indigenous religion. Describing the indigenous religious leader as the devil Luo Cha follows the concept of ancient Indian Buddhism: Luo Cha is an evil spirit who eats flesh and blood, Luo Cha, a male, is black with dark hair and green eyes, while Luo Cha, a female, is as beautiful and charming as a stunning beauty and eats flesh and blood. Luo Cha in Bai mythology is also divided into men and women. 055-79000 is about male Luo Cha, while most legends are about female Luo Cha. (The word Ricardo Roberto Barreto da Rocha, if traced back, was originally an indigenous Indian name. After the Aryans conquered India, they described the local residents as evil souls. Luo Cha has become a general term for evil spirits. Secondly, Guanyin in this story is a male elder and an image of an ancient Indian monk who brought Buddhism to Dali. Later, Buddhism spread from Han Dynasty to Dali, and Guanyin became a woman. Actually, Guanyin has no gender. Bai people who are good at eclecticism worship both Guanyin's father and Guanyin's mother. The earliest Guanyin is this yellow dog wearing a cassock. A simple legend contains rich knowledge, which is also the charm of Dali culture.

Folk tales and legends of Bai nationality 3

Little Huanglong defeated the big black dragon.

The dragon is a virtual charm. In the primitive concept of ancient Bai people, where there is water, there is a dragon, and water conservancy and flood are always related to dragons. Dali is a water town and a country, so there are many myths about dragons. According to statistics, there are 99 dragons in Dali, 99 in Heqing and at least several thousand in the whole state. There are various personalized dragons, such as red dragon, yellow dragon, white dragon, black dragon, one-horned dragon, bald-tailed dragon, tadpole dragon, sow dragon and so on. Moreover, in such legends, there is no insurmountable boundary between man and dragon, python and dragon, so all kinds of legends are more romantic and magical.

The story of Xiao Huanglong's defeat of the Big Black Dragon has long been known to Dali people, and it tells how justice defeats evil. However, the touching part of the story

It is said that in the village near Shuangyuanxi, north of Chongsheng Temple in Dali, there is a young girl who works for a rich boy. One day, she went to the stream to wash vegetables, and there was a green peach floating in the water. She picked it up and ate it. As we all know, this is a dragon ball. After eating it, it got pregnant and was kicked out of the house by a rich family. The helpless girl had to build a small house on the edge of the village and live in Lacrimosa.

Ten months later, the girl gave birth to a little boy. On the day of childbirth, a big phoenix flew out of the hut and spread its wings to shelter them from the wind and rain. Before the baby's full moon, the young mother had to mow and sell grass in the field to make a living. She wraps her child in hemp fiber and sleeps on the ridge every day. And every time the child cries, a boa constrictor crawls over to feed the child. In this way, more than ten years have passed before you know it, and the child has grown into a strong handsome boy. I help my mother from morning till night, and mother and son live together.

This year, the lake in Erhai Lake has soared for a period of time, often causing stormy waves. It is said that the wife of the big black dragon fell in love with the little white dragon and stole her husband's robe. In order to get back the dragon robe and prevent the sea from flowing out, the big black dragon also churned around from time to time, overturned the ship and washed away the countryside. So Nanzhao Daya posted a royal list to recruit righteous men to surrender to the big black dragon. After learning this, the teenager resolutely bid farewell to his mother and went to town to unveil the royal list.

At the beginning, the guards at the yamen refused to let him into the palace. During the debate, Qingping officials asked themselves and answered. How can you treat the dragon like this, you child? Yes, as long as you do as I say! The answer of teenager S is very firm. So the government made a bronze faucet, two pairs of iron claws, six sharp knives, 300 iron steamed buns, 300 steamed buns and three grass dragons according to his requirements. Dozens of villagers were arranged to go boating to refuel the sea.

After explaining the usage of various things to the villagers, the teenager put on a bronze faucet, put iron claws on his hands and feet, tied four sharp knives to his back, and prepared to go to sea with two sharp knives in his hand. Before entering the water, the villagers dropped three grass dragons to attract the big black dragon to fight. Then the boy jumped into the sea and instantly became a little yellow dragon, killing the big black dragon. Turbid waves roll straight and the water column rises. When Xiao Huanglong was hungry, he put his mouth out of the water and the villagers threw him bread. When the big black dragon was hungry, the villagers threw iron steamed buns at it. After playing for three days and nights, the big black dragon gave a cry of pain, and the little yellow dragon took advantage of it, got into its belly and rolled around with a sharp knife. The big black dragon can't stand it any longer. He begged Xiao Huanglong for mercy, saying that as long as Xiao Huanglong came out quickly, he would leave Erhai immediately. So the little yellow dragon poked one of its eyes and got out of its eye socket. The big black dragon, blind in one eye, ran to Xi 'aner River, knocked down the big stone under Jiangfeng Temple and fled to Lancang River. The sea water also poured down from the cave, and the rock on the top became a natural bridge.

Little Huanglong defeated the big black dragon, but had to change back to human form. His mother kept shouting on the shore, wanting to see her son again. At first, the son was afraid that his mother would not appear, but his mother cried and shouted, son, son. Finally, he failed. He couldn't help showing his face. His mother was scared to death. In order to commemorate the mother and son, people built Longwang Temple next to Fengle Pavilion in Erhai Lake to worship Little Huanglong, and built Longmu Temple next to Yuanshuang River, named Little Huanglong. Her mother is the owner of Lv Tao Village.

Myth is really amazing, so scholars say that myth is the product of human childhood. However, Marx said that an adult can no longer be a child, but a child can be innocent. Doesn't that make him happy? No wonder this story has been circulated among Bai people.

: 7. Bai Folk Village

1. Don't scold the children on the day of moving, and don't get angry.

On the day of moving, try to say something auspicious.

Don't take a nap in the new house on the day Tang moves, or you will get sick easily in the future.

On the eve

All kinds of things can be moved in before entering the house. But important furniture should not be positioned first. Stay in the house and fix it that day. Turn on the stove after entering the room and cook sweet tea or glutinous rice balls for good luck.

On the day of entering the house, the whole family can't go home empty-handed. You should bring mascots, money, property and so on. Into the house.

Red festive items can be decorated around the gate, such as colored heads, firecrackers, door couplets, etc. In order to rob the auspicious atmosphere.

In the process of moving, throwing things is very taboo. Therefore, the packaging work in advance must be meticulous and perfect. It's best to make a list and record the whereabouts of everything, so as not to lose a lot of things when moving to a new home. Items used to symbolize wealth, such as the god of wealth, rice jars, treasury, cornucopia, antiques, etc. It is most necessary to transport them carefully in person to avoid loss, damage and bad luck.

Turn on the lights of the whole family (or at least the main light in the living room) the day before you enter the house, and leave them on all night until the day you enter the house. After entering the room, you can turn on and off the lights according to your normal schedule.