Life experience test

Introduction: Life experiences pain and perception of life and death _ Life perceives life and death: a brief analysis of China's traditional view of life and death-a brief analysis of the view of life and death in China's traditional culture mainly refers to the view of life and death by objective subjects. The following is the information about my life experience. Welcome to read the reference.

(1) Understanding Life Experience Test Confucianism, as the mainstream of China traditional culture, has been occupying a dominant position in the history of China's thoughts for thousands of years. Confucianism has a distinct idea of joining the WTO, which is also different from other sects. Confucius, the founder of Confucianism, focused on "benevolence" and "propriety", paid attention to social ethics and emphasized political ethics education. For Confucianism

Generally speaking, "benevolence" and "courtesy" are the highest moral expression and pursuit of human life, and even this moral belief transcends secular life and death. This is also the fundamental expression and attitude of the Confucian view of life and death. Confucius said, "People are born with courtesy; If you die, you will be given a grand burial. "It can be seen that Confucius believes that there is no difference between life and death, and what is eternal is the persistence of' ceremony'. However, from the language of Confucius, we can still draw some conclusions about life and death. Confucius said in answer to his disciples' questions, "You can't serve people, you can't serve ghosts", "You don't know life, how can you know death" and "Stay away from ghosts and gods". For Confucianism, represented by Confucius, it actually attaches great importance to real life, that is, the state of the world, adopts a taboo attitude and practice towards the end of life, and pays more attention to the significance of present life. But the taboo of death just reflects the helplessness and sigh of death. Zi said in Sichuan: "the deceased is like a husband, not giving up day and night." "Confucius lamented the passage of time and the shortness of life.

Even so, the Confucian view of life and death is not negative and self-indulgent. Instead, he put forward the view that "life and death have life, and wealth is in the sky". Since life is involuntary, death is also life, why bother with the fear and helplessness of death? Instead, we should actively use the existing life, grasp the present and create the value of life. Lotte know life has become an integral part of the Confucian concept of life and death. Perhaps it is the Confucian concept of life and death that makes them take the initiative to join the WTO, highlighting the value of life, thus maintaining the long-term vitality of Confucianism.

In the long years after China's entry into WTO, Confucian scholars have a more thorough understanding of life and death. For them, life and death is not the most important thing in a person's life. They uphold "benevolence" and "courtesy", carry out moral justice, and gradually dilute or surpass life and death. Confucius said, "If there is benevolence, there is no harm to benevolence, and death is benevolence." Mencius said: "Life is what I want, and righteousness is what I want. You can't have both, and those who give up their lives are also righteous. " These people with lofty ideals who stick to benevolence and righteousness naturally transcend life and death in the process of casting the lofty spirit and patriotic soul of the Chinese nation. Wen Tianxiang, a famous star in the Southern Song Dynasty, sighed: "No one has died since ancient times, but his righteousness is a typical representative of the Confucian view of life and death." . They created an immortal spiritual monument with benevolence and righteousness. From the spiritual level, they have been living in the world and will be passed down through the ages.

At the same time, in the traditional Confucian culture, the ancients often said that there are three kinds of unfilial, and no filial piety comes first. China's feudal society for thousands of years attached great importance to the reproduction of future generations. In the era of clan inheritance, it seems that clan inheritance has become a continuation form of human life. From this, it also profoundly affects the outlook on life and death of people deeply influenced by Confucianism. They no longer think that death is an endless fear. They think that death is their natural development, but it is definitely not the end, but their life will be extended indefinitely in the continuation of future generations.

From the point of view of it, I think that for Confucianism, death has long been eliminated by other means, and human life has been continued through the way of "benevolence and righteousness" and gained eternal life. Even after death, Confucianism advocates "rebirth" and "peaceful death". Mencius said: "Be cautious in the end, and the people's morality will return to thick." And "careful death" refers to death.

After the funeral and mourning. "Chasing the distance" refers to offering sacrifices to the dead. These are undoubtedly comforts and comforts for the deceased.

The Confucian view of life and death is essentially based on the system structure of "benevolence" and "ceremony". Confucian rebirth is not greedy for life, but afraid of death. Confucianism regards "benevolence" and "courtesy" as the highest criterion and pursuit of life, which has virtually surpassed life and death, but Confucianism respects and cherishes life. This should also be the place where the Confucian concept of life and death should be passed down and learned by us.

(2) Perception of life experience test Taoism, like Confucianism, originated in the Spring and Autumn Period and the Warring States Period and is an important part of China culture. Its uniqueness lies in that with the development of Taoism, Taoism, a local religion in China, appeared in the Eastern Han Dynasty. Although they are not the same, they share the same roots and have similar ideas and views on life and death. The representatives of Taoism are Lao Zi and Zhuangzi, whose views are more about "learning from birth" and represent the interests of declining slave owners and nobles. The main content of their thoughts is to explore the life of the universe and pay attention to personal spiritual cultivation. "Tao" is the highest category in Laozi and Zhuangzi's thought, which holds that "Tao" is the origin of all things in the world and contains the truth of all things in the world. Laozi and Zhuangzi's thoughts are mainly manifested in quietism's persistence, being well known, being on the same side with others, and even passively avoiding the world. On the issue of life and death, Taoism always puts human life first, but holds a contemptuous attitude towards fame and fortune. They don't care about worldly fame and fortune at all. They were born to pursue a "carefree" life.

Taoism regards survival and preservation of life as the key to life, because during the Spring and Autumn Period and the Warring States Period, it was an era of war and turmoil and suffered numerous killings and cruelty. Lao Zi and Zhuangzi, as representatives of feudal declining slave owners and nobles, no longer competed with the world, but chose a more negative attitude towards fertility and enjoyed spiritual freedom and pleasure in natural freedom. Laozi believes that life is full of dangers everywhere, and life will be threatened at any time, so saving their own lives has become their most concerned topic. And such a social environment also determines their views and cognition of life and death. Laozi said, "There are three ways to live, three ways to die, three ways to live and three ways to die." What he means is that only a few people can live long, and most people will die for various reasons, so life is extremely precious. Taoism has different respect and cherish for life, and has stronger resistance and contradiction to death.

Taoism cherishes life and forms the concept of "rebirth". In order to achieve the goal of rebirth, Taoism puts forward various methods to save itself. Zhuangzi also pointed out that goodness has no near name, and evil has no near punishment. The length of destiny thinks that you can protect yourself, support your loved ones and spend your whole life. Trying to save his life. Laozi emphasized self-cultivation in order to delay the coming of death or live forever. Laozi emphasized very much: Heaven is the earth, heaven and man are one, and form and spirit are one. People must take the laws of nature as the criterion in order to live in peace, happiness and spiritual satisfaction. In cultivation, strengthen the cultivation of form and spirit, inside and outside, so that

People live long and avoid premature death.

However, Laozi and Zhuangzi's idea of health preservation was favored by feudal rulers, who longed for self-cultivation and immortality, thus safeguarding their eternal power and eternal autocratic desire. This thought was pushed to the extreme by Taoism developed in the Eastern Han Dynasty, and various alchemy techniques were common. The phenomenon reflected by these societies was undoubtedly the fear of death at that time, and people hoped to maintain their lives through alchemy and cultivation. Historically, both Qin Shihuang and Han Wudi once believed in the Taoist thought of self-cultivation and cultivation, and even wanted to achieve immortality directly through Dan medicine in order to maintain their eternal rule. Over time, immortality is obviously childish and ridiculous. However, today, a monument to Xu Fu, which Qin Shihuang sent people to seek immortality, has become a laughing stock of history.

In addition to pills and medicines, Taoism also suggests that people can live forever as long as they cultivate their vitality. Because they believe that people are born from vitality, and everything is born from vitality. Although these are absurd and even difficult to understand today, the Taoist desire for life and its extreme concern for life still have certain practical significance for our view and cognition of life in today's society.

Although Taoism attaches great importance to life, their attitude towards death is natural and normal. Laozi believes that people should live freely and not deliberately pursue their own destination. Everything conforms to nature, and then it can reach the realm of detachment. Zhuangzi regards human life and death as a form of gathering and dispersing qi. Gasification is popular and endless, and the transformation of life and death is the process of accumulation and dispersion of qi, and everything is natural. Taoism's attitude towards life and death is more of a free attitude and a relatively optimistic view, conforming to nature and sticking to the "Tao" in the heart.

The Taoist view of life and death is both natural and philosophical. Compared with the Confucian view of life and death, they tried to realize the continuation and extension of life in different ways. Taoism makes itself immortal through self-cultivation, while Confucianism tries to make its life immortal by actively joining the WTO and integrating "benevolence and righteousness" into practice. Perhaps, for a country or society, the Confucian view of life and death has more positive practical significance and value. In the personal struggle, in the development of the country and society, it shines with its own brilliance, thus embodying the connotation of life. Confucianism is superior to Taoism in this respect. The nature and quietness of Taoism is precisely the calmness and persistence that our society lacks, and naturally it has its rationality of existence.