What are the contradictions between Yin and Yang in China traditional culture?

Once there is a separate standard, the whole circle will be divided into two, heaven and earth yin and yang. It is sunny in spring and summer and cloudy in autumn and winter. But it turns out that the whole circle has an innate superiority in overall function, that is, ginseng (3) between yin and yang can explain yin and yang. So heaven and earth are three talents. Just like Chairman Mao, Huang Zhong, as the first vulgar thing, does not belong to Wen Zuo and You Wu, and does not belong to the same category.

The so-called meditation is enlightenment? A master who transcends the opposition between yin and yang.

2. When the watermelon is cut again, it becomes four pieces (Shaoyang, Shaoyang, Shaoyin and Shaotaiyin (spring, summer, autumn and winter). There is also an innate sense of superiority in the middle, that is, being free to be the master in it (the number of Dayan is 50, and the use is 49. Although it is not used, it is used in all parts). This is the Lord of Huang China, east, west, north and south.

The fire in summer is bright and obvious, and the sun in winter is hidden and hard to see (the solstice in winter is yellow, and the stuffing in jiaozi is indestructible). Therefore, this innate advantage is mainly manifested in the solstice and the end of summer, corresponding to the soil in the middle. So diarrhea is very common in summer.

In fact, Tu Youyou is the monarch who opened up a new world in Shanghai, and Tu Youyou has four kinds of popularity. Therefore, the king of the earth has four seasons, and the spleen and stomach are transported to the east, west, north and south.

Together, it is five kinds of popularity.

All closed-loop things can be divided in this way, and a one-to-one mapping relationship will be established between these divided things. The operation rules between two algebraic systems with isomorphism can be transferred to different degrees, which is called induction.

Then we can get to know each other and move with each other through induction.

For example, in the four seasons of life and the spring of teenagers, it is necessary to urgently guide counselors to dig out the towering mountains. Spring rewards and autumn punishments are indispensable. Reward and punishment is the most important thing for the master or parents to guide all beings (Shen Wansan doesn't understand). Of course, the spring of youth should focus on the overall situation, because there are dry Kun, and the big cycle often sets up a small cycle, and small punishments and big commandments are also indispensable (unless there is a natural saint's capital).

Simply emphasizing simple and happy education is "May the four seasons be short of summer, autumn and winter" in prayer, and there will be ecological disasters leading to extinction.

Blindly killing a dutiful son with a stick is another extreme insistence. Blindly punished, everything will get sick in spring and autumn. Moreover, it is difficult after the initial benefit. The root is the rush of spring ploughing, and we should pay attention to spiritual character, sunshine and rain, and counselors during the critical period of growth.

In the final analysis, instead of neutralizing the four seasons, it is better to "pay more attention to rape and riots." The same is true of Wang Meng's policy of combining Yan Kuan with economy.

This is true of all contradictions between Yin and Yang, because every country produces both spears and shields. Spring spear and autumn shield are used at the right time Don't wear winter clothes in summer and summer clothes in winter. Don't throw away all your winter clothes in summer, and don't throw away all your summer clothes in winter.

Market and planning are only the only means to achieve this goal.