What are the usual customs of rural weddings in the northeast?

What are the customs of weddings in the Northeast?

In most cultures, there are often traditions and customs that develop for marriage, many of which have lost their original symbolism in modern society. For example, in traditional Chinese weddings, the bride's parents throw a bowl of water on the back of the wedding car to symbolize that the daughter who is married off is already a member of another family, just like the water that is thrown out and can't come back.

He Lang song: Han Chinese marriage customs, popular in the northeast of Gui Xing'an County area. After the ceremony and dinner, friends and relatives surround the groom in the main hall and sing the song of congratulations. Improvised words of congratulations, but also playful, witty words. Family and friends sing a song, the groom drink a cup of wine. At midnight, the groom is sent to the bridal chamber. Female singers closed the door to wait, men and women sing "open door song", enjoy the party open the door. Singing after the door to the room, from "congratulations to the groom a cup of wine" sung to "ten cups", the groom in turn from 1 to 10 cups (not winners by the male singers can drink). Then sing "Happy Wine", the new couple drink a cup together. Finally, the singer sings "Buckle the door song" to end the wedding. Sitting in the red hall: Han marriage customs, popular in the northeast of Gui Quanzhou County area, young men and women on the eve of marriage were in their own family ancestor and accept the elders admonition. The bride wears a red hanging decorations, accompanied by sisters from the same class, sitting in the hall of fine voice singing "crying marriage song", read the parents' grace, the narrative of sisterly love. Sisters exhort the bride to honor the elderly and live in harmony with her siblings, and praise the groom for being handsome and hardworking. When the bride complained of unsatisfactory matters of the heart, the sisters persuade and comfort. Singing late into the night clothes and farewell and gifts. The groom is also accompanied by the same class of brothers sitting in the main hall of their own homes, to accept the elders of thrift and management of the family, the teachings of the world. Teaching the end of the old man retired from the hall, the boys joked and gagged after the groom, the joy of late at night before dispersing. Keys: Han Chinese marriage customs, popular in the northeast of Gui Quanzhou County area. The bride's marriage key, by their younger siblings or nephews of men and women in the "bridegroom" in charge. Before worship, the bridegroom to send the bridegroom to send a sealed package to discuss the key, so that after worship to open the box, show which the rice money, symbolizing the marriage of the grains, family wealth. The bridegroom will not accept the key if it is too small, and the groom will add it several times. The bridegroom accepts the sealing package, the bridegroom asked for the key, joyfully with the bride to pay homage. Watching the house: one of the Han Chinese wedding customs, an important program in the rural marriage. Also known as watching the door, checking the house. Popular in most counties and villages in Guangxi. At that time, the woman and two girls called "with the aunt" in more than 10 friends and relatives, accompanied by men and women to visit the home situation (there are women themselves do not go). The man hosted a banquet. Matchmakers to introduce the two sides of the marriage to get acquainted. Women's friends and relatives on behalf of the financial requirements, the male side usually agreed to, and give the guests "traveling money". The next day, the two sides through the matchmaker to discuss. Some places also allowed to enter the marriage of the man's inner room rummage through boxes and boxes to check the real situation, and then through the matchmaker to discuss the marriage. Black room bride kidnapping: Han Chinese marriage customs, popular in Guidong He County area. In the mountainous area of Xi Cheng, the bride cries for marriage for two days and two nights, the day of the crossing of the door early in the morning with the female companions to hide the black room. Men and women to meet the marriage team arrived, the bride's older brother (or cousin, cousin) and pro-Wei in the male youth broke into the door. The female companion throws sand and swings a bamboo stick to resist. The robbers try to drag the female companions out of the door to remove the interference. If two robbers lost, then increase to 4 or even more than 10 people, until the bride forced back out the door. And then by the man to welcome the bride team of two (or four) women take turns carrying the bride to the groom's home. Rush competition, men to women wipe pot smoke ink, women tearing men's clothes, so that the ancient legacy of the wedding to evolve into a young men and women's hijinks and games. Worship colorful language: Han marriage customs, popular in most counties and townships in Guangxi. An important program in the wedding. Often by the groom's uncle to light a pair of happy candles on the table, and say colorful words of congratulations and prayers. Such as Guidong Hexian commonly used colorful words: "Dragon alone light light, high light Huatang, husband and wife and life, happiness and fortune into a double", "hand in hand with the bonus zhang two long, congratulations on nephews marry the bride, luanfenghuang and song add happiness and longevity, husband and wife and a hundred years of harmony long." After the words of congratulations, the bride and groom worship heaven and earth, ancestors, and to worship the marriage. Back to the door: ancient Chinese Han marriage customs. That is, three, six, seven, nine, ten days or full moon after marriage, son-in-law with gifts, with the bride to return to her mother's home, visit his wife's parents and relatives. The son-in-law's rite of passage, which began with the welcome of the bride, is now complete. This custom began in ancient times, known as the "return to the Ning", for the meaning of home to visit parents after marriage. In later times, the name of the ceremony varied from place to place. In the Song Dynasty, it was called "Baimen", and in the Qing Dynasty, it was called "Shuanghoumen" in the north, "Huijin" in the south, "Huijin" in some areas of Hebei, and "Huilang" in Hangzhou. Modern Tongbao on the third day after the wedding, also known as the "three dynasties back to the door". This is the last ceremony of the wedding, there are daughters do not forget the gift of parenting, son-in-law to thank the parents-in-law and the newlyweds love and beauty of the meaning of the general, the women's family are hosting a banquet, the new son-in-law into the seat, accompanied by the female clan elders to drink. The newlyweds return on the same day, or stay for a few days, and if they stay, they do not stay in the same room

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