Traditional Culture Encyclopedia - Traditional stories - Fujian Province senior three test cartoon class composition: distance produces beauty
Fujian Province senior three test cartoon class composition: distance produces beauty
Although the glass is beautiful, easy to get is lightly discarded; caravan is useless, difficult to find is a treasure. The good and the bad and the cheap, hope that their deaths, this solid human nature, although the temptation to the taste of delicacies, and Qi with the axe catty of power, but not easy, human beings are not even very far away from it!
The world's things are uncountable, and all of them are less than one. The first thing I want to do is to get the best out of the world, so I'm going to go back to my old school. It is the nature of the people to want what they want, to want more of what they have, to want what they don't have, and to want what they can't have. This is why people in the past competed for millet, in the Middle Ages for utensils, and now for goods. When they want to eat, they want to eat more, even though they have only one dish to cook, and when they do not have enough, they want more. When they don't get it, they want it more than they want a pearl or a jewel. Catch and get, do not have time to think of the enjoyment of the sheng, in vain, and look at its gas, calmly looking around, Yanger do not know what to worry about. This is a great disaster for the people, the country's big wormwood, so the gentleman prudent caution.
The heavy and difficult to do so easily, there have been in the past. In the past, the pioneers decided to drain the ditch, surrounded by the mountains and hunting, and then there are goods to feed, although the quinoa and dipper drink and still enjoy the flavor. Although the demand is small, draw to the, diligently seek, such as, although the bad clothes and blue strands and sweet as life. Why? The heart hopes to make it so. The first thing I want to do is to buy up the grain and sell it to the public, so I don't know how much I'm going to need it, but I don't think I'm going to need it.
Previously, the first king of the world to set the world, lying down on the payroll and taste the guts, and all the footsteps in the line of duty and all the pain, so and its practice of the throne, compassion for the people, the benefit of the people's livelihood, and finally be able to appease the peace. Pei Gong went to the banquet in Hongmen, in a certain death, fighting in Pengcheng, no time to care about the family, hurt chest and feet and get the world, hard to get, so the weight of it. As for King Xiang, dozens of battles and set the tripod, so the light of the appointment, and then death of his body. If the former king of the loss of the world, also with such carry on.
Ming given the history, so the saints do not dare a day and some slack, and its in the matter, there is no difference between light and heavy and easy, but hold it to be sure. Although it is easy to get, not to light. Therefore, the way of a hundred lifting and not trapped, is to pipe Zhong into things in poverty.
Previously, King Mu Zhen策以狼鹿, Zi Kuai and Yan Yu Zi Zhi, why is it so? The first time I saw this, I was in the middle of a long journey, and I was in the middle of a long journey. The first time I saw this is when I was a kid, and I was a kid, and I was a kid, and I was a kid, and I was a kid, and I was a kid, and I was a kid. Therefore, in order to guide, follow the induction of poetry and books, earnestly teach the moral, so that the people know the key to governance, cut down the arrogance of the heart, hulling and sharpening of ambition, grams of Christine Duchess of observation and prudence, such as this, or no look askance.
People are good and easy to get with, light is not to check, not to check is dangerous, dangerous tends to death. Therefore, the law of Yi is not dead, and Yi is not in the world; Yu's law still exists, and Xia is not the world king, this is Dan Zhu in Yao, Shang Jun in Shun also. And the son of the holy king is still waiting to be corrected, not to mention the crowd? That is why they made the cheese for the hidden and the wooden, and made the rope and ink to distinguish the crookedness and the straightness. The first step is to make sure that you have a good understanding of the concepts and concepts that you are looking for.
Comment
The main advantage of this essay is the classical cultural heritage. On the basis of the author's precise intention, the author writes in the literary language, the language is elegant and relatively pure, and the syntax is a combination of parallelism and prose, which is neat and full of changes. In the line of argumentation, the author first starts from the phenomenon of "the good, the noble, the bad and the low, hoping for their demise", pointing out that this is "the nature of man", and then further discusses that this is "the inferiority of the people's nature", and then analyzes that the reason for this phenomenon is "the badness of the people's nature". The reason for this phenomenon is that "the heart hopes for it" and "the feelings of disgust", and then analyze the solution from two perspectives: "the saints" and "the people". Then from the "saints" and "people" two perspectives to analyze the solution, that is, can not "remit", only "guide", and then finally summarize: Qi with the text, guide with the road. From the full text, rigorous thinking, argumentation, is a rare masterpiece of the examination.
Fujian Province, senior testing cartoon class composition: distance produces beauty 2Yu Qiuyu said: "Romantic French people to a kind and sincere attitude to re-understand the French culture, serious Germans to modern eyes to look at the German once, and we, is respectfully to the traditional culture offer up." Yes, while countries are revisiting their traditions, we are abandoning them in favor of accepting them as "fine works of art" and bowing down to them with admiration and reverence.
Today's reality is that university and high school students are busy studying IELTS (microblogging) and TOEFL, but have lost enough enthusiasm for learning their mother tongue to make mistakes and misinterpretations. Teenagers are crazy about Christmas, Valentine's Day, American blockbusters, but the Mid-Autumn Festival, Dragon Boat Festival, Tang and Song poems are left aside. When foreign fast food is popular in the streets and alleys, when studying abroad (microblogging) has become the trend of people chasing, when we are completely surrounded by the "European and American cultural circle", when we get that "fine art" and complacent, do we realize: We are slowly falling into another quagmire.
As the saying goes: grass fireflies are not fire, although the lotus dew is not a bead. Along with the "exquisite works of art" comes the "exquisite defects", will eventually be revealed with the passage of time. And look at Europe and the United States reflected in the blockbuster individualism, hedonism, violence and other bad values and outlook on life, is step by step jeopardizing the physical and mental health of young people. It seems that the "fine" European and American culture is actually hiding the harm.
Since the 20th century, the disaster of the Chinese nation has caused too many people to advocate imported goods rather than discussing tradition. Chen Duxiu asserted, "All of the 'Thirteen Classics' are inadmissible to democracy, and nine out of ten of them are not." Even Lu Xun dismissed Beijing Opera and traditional Chinese medicine. They irrationally blamed the weakening of the nation on nationalism, and so they embarked on a path of comprehensive study of Western culture. Only, blind total affirmation and total rejection are equally emotional rather than rational. What they don't realize is that the dregs of traditional culture will be discarded with the passage of time, and those so-called "exquisite works of art" will gradually reveal its "imperfections" due to the lack of national conditions.
Beauty is not beauty, only the real belongs to the national, suitable for the national culture can be everlasting. The blind pursuit of "fine", will eventually in the people's careful reading out of the historical trend.
At this time of urgent need to reshape the national culture, the National Museum (microblogging) on the square of Confucius gave us more enlightenment and encouragement.
Don't be dazzled by the glittering "fine art" on the stand, only rational selection and discovery, in order to create a truly fine art.
Comment
The old man in the cartoon has a very different view of fine art: the art on the stand was so brilliant that the old man praised it as "fine", but after he got it, the old man actually expressed the feeling that it was "not so fine". The author focuses on the change of the old man's mentality before and after he got the artwork, and takes how to treat traditional culture as the core of his essay. The author first quotes the words of Yu Qiuyu, comparing the different attitudes of Chinese and foreigners towards their own cultures, which triggers the readers to think: is it really appropriate to blindly deny one's own traditions and learn from the West? Then, the author uses three natural paragraphs to launch a specific discussion, citing a variety of phenomena in life, pointing out that surrounded by the European and American culture circle in the atmosphere we are facing increasingly serious social problems, reflecting on the shortcomings of learning Western culture, and then looking for the historical roots of pandering to the West, reflecting on the traditional culture that we are irrationally denying. Finally, the author distinctly puts forward his own opinion - "Only the culture that truly belongs to the nation`s and suits the nation can last forever", and reiterates the general thesis in the light of the social hotspot of the statue of Confucius erected on the square of the National Museum: "Don't be dazzled by the glittering 'fine art' on the stand, only rational selection and excavation can create truly fine art." The whole text is prominent in the main idea, clear structure, rich examples, with a strong atmosphere of the times.
Tagore has a philosophical little poem -
This bank of the river sighs darkly: "I believe that all joy is on the other bank."
The other side of the river sighed: "Alas, perhaps, all happiness lies on the other side."
Yes, because of the distance, we see the beauty of the other bank. Distance produces beauty, the appropriate distance can let you see the perfect side of things.
Distance can inspire the heart of longing. We are intoxicated by Nietzsche's bravado, intoxicated by Zarathustra's monumental work, intoxicated by the beautiful arc of life that falls between the dream and the drunkenness, is because of the distance of the times let us appreciate Nietzsche's craziness and the world out of the ordinary, but also let us see the front of the huge magic circle constructed by Nietzsche. However, if you are in that shaky era, and Nietzsche's zero-distance contact, will only let you see a pimply face full of nonsense crazy. It is the distance that allows us to see the greatness of Nietzsche that makes the world tremble.
No distance, can only let you focus more on the shadow behind, too close will only invite resentment. No distance contact, you can only see Solzhenitsyn's pen soldiers brutally killed prisoners of atrocities; will only see Kafka's pair of suspicion and neurotic eyes; will only see Gide's ridiculous homosexual tendencies; will only see like a dog as a humble life of Diogenes ......
No distance, your eyes will be dull and godless! , you may only be able to see the shadows behind things, but ignore the positive aura.
Why not keep a proper distance and read him a flawless. Too far away will isolate the beauty, because it will block our appreciation of the beauty of the line of sight; too close to the distance will kill the beauty, because it makes us overly aware of the shortcomings of others. Therefore, I am more willing to read the life of Rising Sun to the Spring Festival Gala of the Year of the Rabbit, so that a true love never-ending influx of my heart; I am more willing to Li Yang's image fixed on the screen and in the classroom, that is a crazy for the English language, for the work of the image of obsession, rather than the cruelty of the perpetrators of domestic violence; I am more willing to read Heidegger's philosophical life to appreciate that the "Being and Time" of the ripples and expansions.
Admittedly, everyone and everything has its strengths and weaknesses, but the appropriate distance allows you to find the beauty of which is even more heartwarming. If it is not the distance of space, presented in front of the world's eyes of the Mona Lisa is just a rusty old painting; if it is not the distance of time, we can not for the cowherd weaving girl "golden wind and jade dew a meeting" meeting and emotion; if it is not the distance of the heart, we will not feel the platonic love is so beautiful and moving! ......
As the cartoon shows, the distance makes the old man envy the beauty of the artwork, but without the distance, he can only see its shadow. The distance produces beauty, why not keep the appropriate distance, to appreciate the fragrance of roses, to appreciate the twinkling of the stars.
Comment
The author started from the main character of the cartoon to make a point, see the vase to get and not get the psychological distance affects his value judgment, write the beauty of distance, the intention is more accurate.
In the argumentative thinking, the author first from the natural philosophy to put forward the point of view, and then to explore the cause and effect analysis, and then to further advance - to maintain an appropriate distance, and then from the horizontal development of the analysis, and finally from the three dimensions of time, space, and the mind to expand, based on which to wrap up the whole text.
Another feature of the essay is that the use of examples is more able to highlight the cultural heritage, literature, history and philosophy of the material is very rich, reflecting the author's humanistic literacy, but the use of too many examples obviously weakened the rational thinking of the article, which is the candidates should pay attention to the problem in the future.
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