Did China have the knowledge to teach people to make money in ancient times?

Article 12 of Tao Zhugong's Financial Management (probably entrusted by later generations),

Tao Zhugong's business classics (processed according to Tao Zhugong's business thoughts)

Huan Kuan's theory of salt and iron (there is a great debate about economy)

Sima Qian's Biography of Historical Records and Huo Zhi

Sima Guang's "Capitalism as a Mirror" (the secondary content is about economy)

Cheng Chunyu's Essentials of Confucian Merchants

Liu Bowen's "Remainder" (mainly about Liu Bowen's economic thought)

Huang Bian's A Glance at the Merchant

Individual travelers in Jianghu are "essential for Confucian businessmen"

Huibang pays great attention to reading the business books published by bookstores for them, such as Doubts about Land and Water Goods and Cheng Junfang Mopu.

Chen Meigong's Wanbao Quanshu

The Jianghu Must Read is a popular book in the early Qing Dynasty.

Wang's "At the Beginning of Entrepreneurship"

Hu Zhongfu's A Brief Introduction to Merchants was engraved in the fifteenth year of Qianlong. This book includes many books, such as Business Essentials and Arithmetic Summary. In addition to the river's lake talk.

Zhang's business research

Yide business geography

Tsui Hark's Revision of the Newly Written Business Letter

Getting rich in the history of China's ancient thoughts of righteousness and benefit.

Author: Zhang Yue

Directory:

Preface 1

Foreword 2

foreword

The first chapter is the pre-Qin period & the foundation period of the traditional thought of righteousness and benefit.

Section 1 Overview

Section 2 Confucian Thought of Righteousness and Benefit

Section III Mohist Thought of Righteousness and Benefit

Section 4 Legalists' Thought of Righteousness and Benefit

Section V Summary

The second chapter is the Han Dynasty-the period when the traditional thought of righteousness and benefit was established.

The third chapter is the Song Dynasty-the turning point of the traditional thought of righteousness and benefit.

The fourth chapter is modern times-the end and transformation of the traditional thought of righteousness and benefit.

The fifth chapter is the influence of China's traditional thought of justice and benefit on Japanese view of justice and benefit.

label

Main references

postscript

I don't know if it will help the landlord if I find the above.