Traditional Culture Encyclopedia - Traditional stories - How to burn paper after the death of a person five seven?
How to burn paper after the death of a person five seven?
Burning paper money on the grave of the deceased, to wait until all the paper money burned out before you can leave, and in the process of burning paper money to be more serious, not to play and laugh, which is the greatest disrespect to the deceased. After the burning of five seven completed, to bring friends and relatives to pick the sacrificial gifts back to the home of the deceased.
Other instructions for burning paper on the day of May 7:
1, the old man in charge
On the day of May 7, you should ask the respected old man in the village to be in charge of the event. Generally, the old man who often attends to the day of May 7 will know the process of burning paper, so you need to ask the old man to preside over the funeral rites in the village in advance.
2, relatives and friends
Relatives and friends of the deceased will come to attend the ceremony of the deceased's May 7, so the deceased's close family members should get up early on this day to prepare the banquet, and then the deceased's friends and relatives will bring gifts to attend the ceremony.
3, burn five seven
Burning five seven is one of the funeral rites, refers to the thirty-fifth day after the death of the deceased, the deceased's family members should go to the grave of the deceased to burn paper to express their condolences, but also in order to let the deceased can rest in peace.
After the death of a person, the relatives set up a fast every seven days will be laid on the sacrifice (or referred to as recommended) once, before and after the seven times, *** seven seventy-nine days.
Folk beliefs on this still have all sorts of preoccupations, such as the first "seven" called the first seven, routine by the son of the deceased father (mother) set up a wooden Lord burning paper money, and invited monks to recite the scriptures; the second seven are invited to Taoist priests also received the birth of the scriptures; the three seven, four seven is commonly known as the "scattering of the seven", can be done by nephews, nieces and nephews to do. The first seven days of the year are commonly known as the "scattered seven", which can be done by nephews and nephews.
Five seven is doubly important, and there is another "back to the brake" ceremony; six seven by the daughter of the wine and food, no daughter by the niece; seven seven is called "break seven", by the family of the funeral offerings to pay homage, and chanting in addition to the spirit.
In fact, the practice of doing seven is not part of the traditional funeral rites advocated by Confucianism. Questions about the origin of the practice and the meaning of its beliefs are still being debated, and no conclusions have yet been reached.
But local customs vary, so it's best to combine them with your local customs before you pay your respects.
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