Loyalty, filial piety, courtesy, righteousness, benevolence and love of Confucianism.

"Benevolence": benevolence, love and kindness. Since Confucius advocated the theory of benevolence, benevolence has become the "virtue" and "constant virtue" of the Chinese nation. Confucius regards "benevolence" as the highest realm of personal moral cultivation, "love" as the fundamental requirement of morality, and "benevolence in the world" as the highest social moral ideal. Talking about "benevolence" means talking about the relationship between people, and talking about people's love for people, from love for parents, brothers and sisters to love for others. "Benevolence" is not only the most basic virtue, but also the most universal virtue standard. Talking about "benevolence" has become the traditional cultural concept of the Chinese nation. China people still regard those who have virtue as "benevolent" and those who have no virtue as "heartless". As the main value orientation and moral requirement of the Chinese nation for thousands of years, the thought of "benevolence" has penetrated into the blood of the Chinese nation and cast its special qualities.

"Righteousness": righteousness, justice, fairness, justice and fairness. Traditional culture in China regards righteousness as the ultimate goal and value orientation of life. The Book of Rites The Doctrine of the Mean: "Righteousness is appropriate. Respect for capital is great. " China's traditional culture takes both benevolence and righteousness as the core content of traditional morality, and puts forward the ideas of "benevolence and morality", "benevolence and righteousness are exhausted" and "sacrifice one's life for righteousness". "Righteousness" means propriety, righteousness and propriety, and it is the highest morality that people should follow. Altruism, not to hurt and betray others, especially friends, in exchange for their own survival and interests. "Righteousness", as well as friendship and kindness, include mutual care, care and support between people. Affection and friendship, when developed to a perfect level, have the element of "righteousness". There is righteousness, which makes friendship long-lasting, friendly and pure. With righteousness, friends will not betray friends, and husbands will not abandon their wives and children. Righteousness is the lofty moral expression of the Chinese nation.

"Ceremony": ceremony, ceremony, comity, etiquette, etiquette and ritual system. "Rite" is the outstanding spirit of China traditional culture and the way of social communication. Courtesy and benevolence are both exterior and interior, benevolence and love are the internal spirit of propriety, and listening is the external expression of benevolence. Being polite, being polite and paying attention to etiquette are the traditional virtues of China, a country of etiquette. Traditional culture in China thinks that "ceremony" is a sign that people are different from animals. "The reason why mortals are human is etiquette." (Book of Rites) Rites are also the foundation of governing the country and keeping the country safe. China's ethical culture can be said to be "etiquette culture" in a sense. "Li", in a broad sense, is about civilization. As an ethical system and ethical order, it is called "ritual system"; As a form of treating people and things, it is called "ceremony" and "etiquette"; As a personal accomplishment, it is called "politeness"; Used to deal with the relationship with others, it is called "comity". Ceremony, ceremony, comity, etiquette and etiquette system are the embodiment of the traditional virtues of the Chinese nation.