Traditional Culture Encyclopedia - Traditional stories - How should it be classified in terms of Feng Shui?
How should it be classified in terms of Feng Shui?
1. Situationist
It is based on the "Law of Conservation of Energy" as a theoretical basis and conducts a comprehensive and scientific comprehensive academic study of Feng Shui from multiple perspectives such as modern physics, chemistry, geomagnetism, gravity, selection science, ecology and information science. Its theories and laws are: "Dechao's Law": Yankui's Law: 1. A home with great virtue, great kindness and great connections can enjoy a blessed land, but a home without virtue, no kindness and no connections can hardly enjoy a blessed land; 2. A house without virtue cannot grow in the earth. God will not bless the unvirtuous; 3. If the mountains and rivers are facing people, they will be facing themselves; if the mountains are not facing the water, the people will not be facing them; 4. Thousands of mountains are facing, and thousands of rivers will be gathered together; if two houses meet, the world can be at peace; if you have mountains, When the general comes out, the water will be as rich as the enemy's country; when the mountains are surrounded by the water, the wind will rise and the water will rise; when the years come, it can guide the country; when the energy is great, the wealth is great; when the energy is small, the wealth is small; when the energy is there, the wealth is there; when the energy moves , wealth moves.
2. Reasonable style
Liqi school is also called Wuzhai school or Sanyuan Liqi school, because Liqi school incorporates almost all the theoretical viewpoints of the five arts such as Yin and Yang, Five Elements, Bagua, Hetu, Luoshu, Astrology, Shensha, Nayin, Qimen, Liuren, etc. Its reasoning principles form a very complex Feng Shui theory. It is precisely because the Li Qi sect is too complicated that it has been divided into many small sects. It is precisely because of this that people who study Feng Shui must pay special attention to their choices, otherwise not only will they not learn anything, but they may also cause bad Feng Shui.
1, Eight House School. In summary, there are only two points in the Eight Houses School: First, it is to judge good or bad luck by matching sitting on a mountain with a wandering star. The so-called wandering stars are: the four auspicious stars of Fu position, heavenly medicine, anger, and longevity, and the four evil stars of five ghosts, death, disaster, and six evil spirits. According to the ups and downs of Bagua Mountain in the house, these eight stars are assigned to the innate Bagua directions. If they are matched with good luck, they will be lucky, and if they are matched with bad luck, they will be unlucky. The second is to divide the four houses in the east and the four houses in the west according to the Eight Diagrams of the house, and then combine them with human life, that is, the four houses in the east are matched with the four houses in the east, and the four houses in the west are matched with the four houses in the west to judge the good and bad. Generally speaking, the fortune-telling hexagrams of the Bazhai School are based on the yearly branches. In other words, if people born in the same year have the same gender, their horoscopes will be the same, and their Feng Shui layout will also be the same. So there are millions of people born in a year. According to the Feng Shui perspective of the Eight Houses School, they are all at the same point. Therefore, the Feng Shui theory of the Eight Houses School is too simple and rough. In particular, the view that the east and west are assigned to the four houses in the east, and the four in the west and the west are assigned to the four houses are even more crude and difficult to be accurate. I hope that readers who are studying Feng Shui will not copy it by mistake. However, judging good or bad luck based on the traveling stars, it can be of reference value when combining the flying stars in the sky with the flying stars in the layout or indoor layout. The specific usage will be discussed later.
2. Numerology school. The Feng Shui layout is based on the five elements, happiness and taboos in the owner's horoscope, combined with the Five Elements and Xuankong Flying Stars in the direction of the Twenty-Four Mountains, and the decorative colors, etc., which has a great guiding role in the interior decoration and Feng Shui adjustment of various types of villas.
3. Sanhe Sect and Twenty-Four Shantou Sect. Focusing on mountains and rivers, the twenty-four mountains are discussed in terms of the relationship between the 24 mountains and the mountains that sit on the house. The so-called mountain on the house actually refers to the relationship between the five elements on the compass and the peaks or buildings outside the house. . When distributing water, the twelve longevity positions are used to determine good or bad luck. The twelve immortals in numerology are longevity, bathing, crown, official position, emperor prosperity, decline, illness, death, tomb, death, fetus, and nourishment. Generally speaking, good or bad luck is judged by the upward distribution of water and the coming and going of water. It is mainly used in Yin houses. However, in the Sanhe sect, the upward distribution of water and the twelve immortals are mixed with yin and yang, and there are often deviations in their application. Therefore, the author reminds Yi friends who study Feng Shui to use the twelve immortals to judge the good and bad luck of water, but cannot use all of them. They must distinguish between yin and yang, and it is good to use all yin and yang.
4. The hexagram-turning sect. The main method is to interpret the nine-star hexagram from the eight trigrams, and then combine it with the landscape to discuss good or bad luck. There are several translation methods in the Fan Gua school, such as Fu Xing Fan Gua, also known as Huang Shi Gong Fan Gua method. , Zuo Fu, You Bi nine stars to determine good or bad luck.
5. Xuan Kong Feixing Sect. It is to align the mountain direction with the Yuan Yun Yuan, and arrange the nine stars in the Yuan plate, so as to see the internal structure of the water, mountain and Yuan Yun and judge the prosperous and bad luck. The so-called nine stars in Xuankong refer to: one white in Kan is Greedy Wolf, two black in Kun is Giant Gate, three green in Zhen is Lucun, four green in Xun is Wenqu, five yellow in the center is Lian Zhen, and six white in Qian is In Wuqu, seven reds are in Dui as Pojun, eight whites are in Gen as left assistant, and nine purples are in Li as right Bi. The essence of Xuankongxue is to pay attention to the prosperity and decline of Yuan Yun, as well as the restraint of the nine numbers 1-9 and the coordination of likes and dislikes in fate. As long as readers can grasp this point, even if they have started to Xuankongxue, Generally speaking, you can adjust indoor feng shui for people. But to grasp the true essence of Xuankong Xue, of course we need to study it in depth.
6. Xingxiu Sect. The Xingxiu school refers to the twenty-eight constellations, such as Kang Jinlong, Shitu raccoon dog, Fangri rabbit, Xinyue fox, tail fire tiger, etc., which respectively represent the attributes of the five elements. According to the theory of sitting direction, it is mainly used to regulate the good and bad luck of the twenty-four peaks.
7. Energy school: An alternative application system based on the Nine Palaces Bagua (acquired gossip), twenty-four solar terms, and ten heavenly stems, and combined with external energy and theories such as nine days in the sky disk, eight gates in the human disk, and numbers. Japanese faction.
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