Traditional Culture Encyclopedia - Traditional stories - Three ppt contents in voice format

Three ppt contents in voice format

# Speech # Introduction The structure of a speech is divided into three parts: the head, the main body and the end, and its structural principle is roughly the same as that of a general article. This "three ppt contents in speech format" comes from. For more information, please visit the Speech Channel.

Tisch

Speech is an important way to exchange ideas and feelings. It mainly uses audio language to convey the speaker's thoughts and feelings, which can impress and infect the audience and achieve the purpose of publicity and education. In other words, speech is an oral language activity to express one's views on a certain issue in front of the public. A good speech should do the following: 1, the reality of the content.

The purpose of the speech is to expound some viewpoints and attitudes.

2. Emotional persuasion

The purpose and function of a speech is to impress the audience and make them recognize or sympathize with the speaker's views or attitudes.

3. Specific circumstances

Speech serves speech. Different speeches have different purposes, different emotions, different occasions and different audiences, which constitute the scene of the speech. The writing of the speech should adapt to these specific situations.

4. Language and structure

The speech should also be emotionally attractive and vividly touching in language. The structure of the speech. The structure of a speech usually includes three parts: opening remarks, text and ending.

The prologue is an important part of the speech. A good opening speech can firmly grasp the audience's attention and lay the foundation for the success of the whole speech. The usual opening remarks are to clarify the theme, explain the background, ask questions and so on. No matter what kind of opening remarks, the purpose is to let the audience immediately understand the theme of the speech, introduce the text and cause thinking.

The text of the speech is also the main body of the whole speech. The theme must have a key, well-defined and central statement. Because the speech materials are expressed orally, in order to facilitate the understanding of the audience, each paragraph should be coherent from top to bottom, with appropriate transition and care between paragraphs.

The end is the end of the speech. It has played a role in deepening the theme. The methods of ending include induction, quotation and rhetorical question. Induction is to summarize the central idea of a speech and emphasize the main points; The law of quotation is to quote famous sayings and aphorisms, sublimate the theme and leave thoughts; Rhetorical method is to arouse the audience's thinking and recognition of the speaker's point of view by asking questions.

At the end of the speech, you can also end it with words of thanks, expectation and encouragement, so that the speech will end naturally and leave a deep impression on people.

Fan Wen:

"There is a road in Shushan, and there is no limit to learning the sea."

Student:

Grandpa Hua, a mathematician, once said a very philosophical sentence: Diligence is a good training, and a minute of hard work is a minute of talent. This sentence gives us a good enlightenment: smart people are not necessarily successful, stupid people are not necessarily unsuccessful, and the key to success lies in diligence. Of course, there are differences in intelligence between people. Some people are keen, others are slow. A keen person will become dull if he doesn't study. A dull person will become keen if he studies hard and thinks hard. Look at people who have become famous and married in ancient and modern times. Who hasn't studied hard and achieved something? On the road they walked, they shone with diligence. The great inventor Edison, when he was in primary school, the teacher said that he was stupid and accomplished nothing. But Edison was not discouraged. He studied hard and studied hard. After unremitting efforts, he finally became such a great inventor as 1. After becoming famous, some people thought he was a genius, but he said with a smile: Genius equals ninety-nine points of sweat and inspiration. From this sentence, we can see that diligence and hard work are the elements of success.

Genius lies in diligence, knowledge lies in accumulation, and nature is important, but the effort the day after tomorrow is the most crucial. The story of the stupid bird flying first shows that through diligence, we can make up for the lack of talent, laziness and waste, and even genius will bring about its own destruction.

On the contrary, some people with better talents do not study hard, but accomplish nothing. In the article "Upper Zhong Yong" written by Wang Anshi in the Song Dynasty, there was a child named Fang Zhongyong. He is very talented and can write good poems at the age of five. In order to make money, his father took him door to door to write poems, but neglected his studies. As a result, when he was twelve, he couldn't write anything. There are many such examples. A piece of jade can only shine after being honed. If some young friends think they are smart and don't study hard, it is inevitable that Jiang Lang will be exhausted one day.

There is no limit to learning the sea, and only by continuous cultivation can we gain something. It is impossible to eat a big fat man in one bite. "Xunzi Persuade Learning" said: Accumulated soil makes mountains, and the wind and rain are prosperous; The water drops merged into the ocean and the dragon was born; Accumulate goodness into virtue, the gods are complacent, and the sacred heart is prepared. Therefore, you can't take Wan Li Road without accumulating steps; You can't become a river without accumulating small streams. Leap, not ten steps; You chased ten horses and arrived, but you didn't give up. Perseverance, rotten wood can't be carved; Perseverance, the stone can be carved.

People with poor talents don't have to give up on themselves. Remember: there is no end to learning from the sea.

extreme

Looking at the calendar and turning over a page, I lamented that time passed so quickly that this semester slipped away inadvertently through my fingers. In retrospect, I always feel a little sad.

With the specific guidance and support of the school leaders and the teachers of the Communist Youth League Committee, the students' union in our department can closely focus on the purposes of "self-education", "self-management" and "serving the students wholeheartedly" and work in the spirit of "unity, dedication, realism and innovation".

With the passage of time and the improvement of cadres' consciousness, I have the honor to be the director of the student union office. At the same time, with the full support of my classmates and the joint efforts of all members of the Student Union, I have continuously expanded my work field, innovated my work mode and improved my working methods, and completed my preliminary work plan for this school year as a whole, and achieved remarkable results.

Looking back in a blink of an eye, every time I review my study, work, life, etc. My feelings, feelings and feelings are profound, and many scenes of work and life are still deeply remembered in my mind. During the period when I actively moved closer to the Party organization, I realized the importance of being a student cadre for the department and serving my classmates. Being with my classmates day and night makes me feel the warmth of the group, the friendship between them, and the exercise from the daily work of departments and classes, which gives me a deeper understanding of my study and work.

The image of student cadres is an invisible force and a silent call. Party member is a banner that always embodies the advanced nature of an organization. Through last semester's study style construction activities, I realized that it is the most fundamental thing for senior three students to strictly abide by the school rules and discipline, so that everyone can really pay attention to it in thought and really implement it in behavior. As the director of the student affairs office, I will set an example, play a vanguard and exemplary role, actively encourage everyone to participate in learning competitions and other activities, and abide by the daily code of conduct of the college. Therefore, I always listen carefully in class and never miss class or be late for no reason. I will, as always, be strict with myself, be a pioneer and model in party member, and serve my classmates wholeheartedly.

Looking back on the bitterness and pain in growth is like a spring silkworm changing clothes, and the process of growth needs pain.

In the past six months, from the daily class inspection to the dormitory hygiene inspection, to the "Campus Singer Competition" of the Ministry of Literature and Art, the "Sports Meeting" of the Ministry of Sports and the "Women's Knowledge Lecture" of the Ministry of Education, all departments have made great achievements in their uninterrupted activities, both on the stage of the department and on the stage of the college. But I think our activities are still remarkable, and there is still room for improvement. For example, our planning feasibility study for an activity is not comprehensive, and there always seems to be some interference factors when implementing the plan, which leads to the imperfection of the activity. Looking back, our days are full and our achievements are gratifying; Looking forward to tomorrow, we are full of confidence, and we can use our unruly personality to write a new chapter in the work of the Student Union.

After a year's practice, I believe that all student cadres have been strengthened in all aspects. Faced with these, we will not be proud, but will continue to explore hard, foster strengths and avoid weaknesses, so that all the work of the student union can be innovated in stability, make steady progress in innovation, work more actively and create more brilliant achievements. At the same time, I will strengthen myself and improve myself. In the future work and study, I hope that all cadres will continue to work hard, boldly innovate and strive to become better student cadres!

Tisso

Student: Hello, everyone!

The Dragon Boat Festival is now a legal holiday in our country, which fully proves that we should pay more attention to the traditional festivals of our Chinese nation.

Everyone knows that the fifth day of the fifth lunar month is the traditional festival of our Chinese nation-Dragon Boat Festival.

On the Dragon Boat Festival, incense is placed at the door, zongzi is eaten, white wine is sprinkled, and the dragon boat is happily launched. These are the most lively activities of the Dragon Boat Festival. However, with the changes of the times, the acceleration of social rhythm and the massive invasion of foreign cultures, China people no longer care about the traditional culture of China that has been circulating for thousands of years, but turn their attention to festivals such as Christmas and April Fool's Day. Faced with this situation, we have to feel sad and question whether the Dragon Boat Festival is no longer named after the bell.

While we are still immersed in the laughter of western festivals, according to reliable sources, "an Asian country is going to declare the Dragon Boat Festival as its cultural heritage to UNESCO, and it has been included in the national heritage list.

Hearing the news, China people were only surprised and embarrassed. This is not only the gain and loss of a traditional festival, but also the lack of several celebrations. More importantly, this is a traditional festival in China, which has rich cultural connotations and retains the unique cultural memory of the Chinese nation. Every traditional festival is a strengthening and baptism of the cohesion and centripetal force of the Chinese nation. Now, this traditional festival with a history of XX years will soon become the national heritage of other countries. we

Needless to say, over the years, traditional festivals in China always seem to be inseparable from food. Eat zongzi on the Dragon Boat Festival, Qingtuan in Tomb-Sweeping Day, glutinous rice balls on the Lantern Festival and moon cakes on the Mid-Autumn Festival, not to mention the Spring Festival-big fish and big meat make you want to eat. The fear of hunger in farming society has formed the most distinctive custom of traditional festivals in China-eating. People who meet the needs of food and clothing are moving towards a well-off society in an all-round way. They can eat as much as they want at any time, and the attraction of traditional festivals suddenly loses its unique charm.

In the aspect of inheriting traditional culture, it guards the "cornucopia" but is not good at protecting and excavating. For example, how familiar are contemporary young people and can use traditional Chinese characters? How can you know ancient culture if you don't even know words? Another example is papermaking. The result of industrialized production of papermaking in China is the loss of traditional handicrafts. Many high-quality rice paper can only be bought in Japan or Korea. They not only inherit the traditional papermaking technology in China, but also have new development. Take the Dragon Boat Festival as an example, it has been integrated into the cultures of neighboring countries and formed a unique vitality-in Singapore, the International Dragon Boat Festival held every year is world-famous; In South Korea, the Dragon Boat Festival is called the Wheel Festival, and it is a day to pray for a bumper harvest after transplanting rice. For a long time, China people pay attention to innovation, but often ignore the persistence of tradition. The lack of culture will inevitably lead to spiritual fault or even distortion. What will the failure of spiritual civilization bring? There is a good saying: only national is the world's. In the face of global economic integration today, how to protect and inherit our traditional culture is obviously an unavoidable problem. The contrast between the prosperity of foreign festivals and the weakness of traditional festivals highlights the urgency of this problem.

In fact, not only traditional festivals, but also the living environment of China's national folk culture is now facing the challenge of economic globalization and modernization. Some western developed countries actively spread western values and lifestyles by virtue of their strong comprehensive national strength, advanced scientific and technological means and developed cultural communication means, which has had a certain impact on the traditional ethnic and folk cultural ecology of developing countries, including China.

China's traditional festivals are colorful and rich in cultural connotations, retaining the unique cultural memory of human beings. We must be in awe of the historical and cultural relics created by our ancestors and attach great importance to them. We are the pillars of the Chinese nation, and Chinese civilization needs our inheritance. Students, don't ignore China's own traditional festivals, and let Chinese civilization flourish in China.

Thank you!