Famous Quotes and Sentences in Ancient Texts for Higher Education Language Composition Material

The famous quotations and sentences written by ancient celebrities are still worth learning today. Therefore, students who are going to take the college entrance examination can also use them in their language composition. The following is the famous quotations and sentences material in the ancient language composition of the college entrance examination that I bring to you, I hope it will be helpful to you.

The college entrance examination language composition in the ancient text of famous quotations and sentences (a)

1, love people, people always love; respect people, people always respect.? Mencius? Li Lou next"

[Interpretation] People who love others always love him; respect other people others always respect him. How you treat others, others tend to treat you in the same way. To be loved, you must honor and love others. Constant: often.

2, not by the rules, can not become a square circle.? Mengzi? 离娄上》

[解读]Unless you use a round rule and a curved wheel, you can't draw a rectangle and a circle. Our life, to do things, must follow certain rules and regulations, otherwise, each goes its own way, will be in disarray. Rules: rules and regulations, correction of round and square of the two tools.

3, the warehouse is solid, know the etiquette, food and clothing is enough to know honor and disgrace. Pipe Tzu? Pastoralists"

[Interpretation] Only when the granary is full do the people know the etiquette and system; only when the people have enough food and clothes do they know the honor and shame. Material civilization is the foundation of spiritual civilization. Those who govern the country should first consider the life of the common people. Grange (lǐn): granary. 實: fullness.

4. If the difference is a millimeter, the error is a thousand li.? Rituals? 经解》

[解读]事情开始时有很小的差错，若不及时纠正，最终会造成大的错误。 The beginning of everything is difficult, the beginning must be careful; engage in scientific research must strive for excellence, meticulous, otherwise it will cause major losses. Millimeters: a small unit of measurement, describing very little or very small. Mu (mi?): error.

5, the foot has its shortness, the inch has its length; the thing is not enough, the wisdom is not clear. The Warring States? Chu? Qu Yuan's "Divination"

[Interpretation] Although the foot is longer than the inch, it is shorter than the longer thing, and although the inch is shorter than the foot, it is longer than the shorter thing; there is always a lack of things, and there is always a lack of wisdom in a wise man. People or things have their own strengths and weaknesses, should not be blamed, but should avoid the shortcomings.

6, the way much help, lose the way little help.? The first is that the first is the first to be a good one, and the second is the first to be a good one. Gongsun Chou"

[Interpretation] Those who have the truth and are in line with justice get more help, and those who go against the truth and are unjust get little help. It tells us that truth and justice are invincible.

7. If you study alone without friends, you will be alone and not heard.? The Book of Rites? The Records of Learning

[Interpretation] If you study alone without a friend to discuss with, you will be lonely. It has been proved that study partners are beneficial to the progress of learning.

8. The rich can not be obscene, the poor can not be moved, the mighty can not be bent.? Mencius? Teng Wengong"

[Interpretation] The rich can't make his heart confused, the poor can't make him change his temperament, and the mighty can't make his will yield. Only when he has achieved these three points can he be called a great man. Mengzi's words have been passed down from generation to generation, inspiring countless Chinese children

9, high banks are valleys, and deep valleys are mausoleums. The Book of Songs? October's Crossing"

[Interpretation] The highlands become valleys, and the deep valleys become mausoleums. According to scientific speculation, this place in the Himalayas was an ocean seventy million years ago, and the change of the sea into a mulberry field is a metaphor for the change of the world. It is also a metaphor for things under certain conditions are always transformed to its opposite.

10, work to do a good job, must first sharpen their tools. The Analects of Confucius. Wei Ling Gong"

[Interpretation] In order for a craftsman to do his job well, he must sharpen his tools beforehand. From this, we can see that in order to be competent at one's job, one must first learn to be good at it. Read a good book today so that you can make a big difference in the coming day.

11, groveling from the thick and thin to blame others.? The Analects of Confucius? Wei Linggong

[Interpretation] Chastise yourself more, but chastise others less. This saying is about being strict with oneself and lenient with others. If you are strict with yourself, you will make fast progress; if you are tolerant of others, you will stay away from resentment. Groveling to oneself: oneself. Thick? After omitting a ? Choice The word "blame" is omitted after the word "thick". The first thing that I want to do is to make sure that I have a good understanding of what I'm doing and how I'm doing it.

12. Therefore, the wood is straightened by the rope, and the gold is sharpened. Xunzi?

[Interpretation] After the wood is processed by the woodworker with a straight line drawn by an inked line (woodworker's tool), it is straightened; after the metal object is sharpened on the whetstone, it is sharp. These two metaphors are used to illustrate that after learning and self-reflection, a person will become intelligent and wise, make no mistakes, and become stronger and stronger. Sharpening (l?): a sharpening stone.

13, good and know its evil, evil know its beauty.? The Book of Rites? University"

[Interpretation] For the person you like, you should know his shortcomings, not to be biased; for the person you detest, you should know his merits, not to be erased. We should evaluate a person objectively and fairly, not emotionally, not because of their own good, evil and prejudice.

14, woe is the blessing, blessing is the ambush.? Laozi

[Interpretation] Disasters ah depend on happiness, happiness ah latent disaster. It tells us that misfortune and happiness can be transformed into each other under certain conditions, and that we should think of danger in peace and not be discouraged if we are in adversity. Ruoxi (xī): a tone word equivalent to ? Ruoxi (xī): a tone of voice equivalent to ? Yǐ (倚ǐ): to lean on. The first is to be able to see the truth of the matter, and the second is to be able to see the truth of the matter.

15: Do not do unto others what you would not have them do unto you. The Analects of Confucius. Yan Yuan (颜渊)

[解读]自己不喜欢的，就不要强给别人。 If you don't like it, don't impose it on others; if you don't like it, don't impose it on others. To compare one's heart with others, to think of one's own benefits and harms, to think of the benefits and harms of others, and to think of others is a principle that should be practiced throughout one's life. Desire: to think, to hope. Do not (w?): don't. The first thing you need to do is to give them a chance to get their hands on a new product.

The high school language composition in ancient quotations and quotations (2)

1, the gentleman man is beautiful, not man's evil, the small man is the opposite.? The Analects of Confucius? Yan Yuan (颜渊)

[解读]君子成全别人的好事，不促成别人的坏事。 The small man is just the opposite. Adults of the beauty, good into virtue, then become a gentleman; adults of the evil, the accumulation of grudges day by day, is a small man. The gentleman is respected, the villain is scorned. Gentleman: a person of noble character. Little man: a person with a despicable character. The opposite is: and this is the opposite.

2. The gentleman is honest and open, and the villain is always in the same boat. The Analects of Confucius? Shui Er"

[Interpretation] The gentleman is flat and broad-minded, but the villain is often anxious. The gentleman is unselfish and open hearted, and he is happy to work in poverty, to do good to others, and to be happy with what he has, so he can be open and happy. The small man is too much desire, loss, worry, complaining about the sky, anxious, so often with the heart. Tandem: open-minded, free and easy. The first is that the people of the world are not in a state of fear and anxiety, but that the people of the world are in a state of fear and anxiety.

3, the gentleman has three precepts: when the young, the blood is not yet determined, quit in the color; and its strong, the blood is just, quit in the fight; and its old, the blood has been declining, quit in the get. The Analects of Confucius

[Interpretation] There are three things in a gentleman's life that he should be wary of: when he is young, he is growing his muscles and bones, and his qi and blood have not yet been finalized, so he must be wary of the issue of men and women; when he is in his prime, he is strong and energetic, so he should be wary of unprincipled disputes and fights; and when he is old, he has less physical strength and less energy, and he should be wary of greed and insatiable greed. This quote, for young people, raises the issue that early love can affect physical and mental health. In today's view, Confucius' ? The saying of Confucius to abstain from sex and fighting and to abstain from gain is still relevant to our education. The words of Confucius are still of educational significance to us.

4, the gentleman's reception as water, the small man's reception as sweet. The book of rites? Table Records"

[Interpretation] Gentlemen make friends as plain as water, and small people make friends like sweet wine (strong and sweet). Gentleman's friendship, each other did not seek fame and profit mutual use, so it appears to be plain and natural, and therefore can be long; small man's friendship, each other have a profit heart use of the intention, so it is inevitable that false feelings, pretense, sweet words, and therefore difficult to last. Catch: contact, socialize. Lǐ: sweet wine.

5. It is not polite to come and not to come; it is not polite to come and not to come. The Book of Rites? Qu Li on"

[Interpretation] etiquette focuses on the mutual exchange: there is no coming, not in line with etiquette; there is no coming, also not in line with etiquette. In interpersonal interactions, people should treat each other as equals and help each other. The first thing you need to do is to make sure that you have a good understanding of what you are doing and how you are doing it.

6. Flowing water does not rot, and a door hinge does not become worm-eaten. Lüshi Chunqiu (The Spring and Autumn Annals of Lu Shi). The number of the exhaustion"

[Interpretation] The flowing water will not rot and stink, and the door axle that often turns will not be worm-eaten. The metaphor is that things in constant motion are not easy to be eroded and can be kept for a long time without deterioration. This sentence graphically illustrates ? Movement? The significance of movement: life lies in movement, the brain lies in movement, talent also needs to flow, everything in the universe is in motion, without movement there is no world. Corruption: rotting and stinking. 户枢(shū): the pivot of the door. 蠹(d?): moth-eaten.

7. Fullness invites loss, modesty benefits.? The Book of ? Da Yu Mu"

[Interpretation] Complacency inevitably leads to loss, and modesty and prudence lead to gain. Many facts in history have proved this famous saying correct. Tang Taizong was able to listen humbly to the opinions of his ministers, and the country was well governed, with the emergence of the ? The reign of Zhenguan? of peace and prosperity; but in his later years, complacency, in the attack on Goryeo (Korea) failed miserably. Tang Xuanzong just ascended to the throne as emperor of the day is also considered wise, in the political and economic aspects of the achievements of the pride, resulting in the Anshi Rebellion? An Shi Rebellion and the Tang Dynasty declined from then on.

8. Be sensitive to matters and careful with words. The Analects of Confucius. Xue Er (学而)

[解读]做事勤快敏捷，说话谨慎。 This sentence tells us that we should do more practical things, talk less nonsense, and not talk nonsense. Min: diligent, quick. Shen: cautious, prudent.

9. A journey of a thousand miles begins with a single step.? Laozi? Chapter 64"

[Interpretation] A journey of a thousand miles begins with the first step at the foot. The metaphor is that the success of anything starts from the beginning and accumulates gradually from small to large. Without a beginning, there will be no result. Everything has to start from a little bit of small things to do.

10, perseverance and contain, rotten wood does not break; perseverance, gold and stone can be skeletonized. Xunzi?

[Interpretation] carve a bit, give up, is the rotten wood also carved it constantly; if carve a non-stop, even if it is a gold stone can be carved successfully. This metaphor is intended to illustrate the learning to do things, only unremitting, can achieve; shallow, will be nothing. Chisel (qi?) skeleton (l?u): carving.

11, people do not have faith, do not know it can also. The Analects of Confucius. 為政》

[Interpretation] A man who is not trustworthy does not know what he should do. According to Confucius, a person who does not keep his word will not be able to move an inch. In today's view, a business, a nation, a country is also true. China joined the WTO, but also to abide by the rules, honesty and integrity, in order to develop in the competition.

12, people who have no faults, over and can change, there is nothing better. The Zuozhuan (左传)? Xuan Gong two years"

[Interpretation] Which person has no faults? To be able to correct one's faults is the greatest good! During the Spring and Autumn Period, Duke Ling of Jin, the ruler of the state of Jin, was a tyrant. Once the cook didn't cook the bear's paw well enough, so he ordered the cook to be killed. The minister Shi Ji went into the palace to admonish him, and before his words came out, Duke Ling of Jin said: ? I know I am wrong, and I will correct myself in the future. In fact, he put the emphasis on the first sentence, just wanting to stop Shi Ji's mouth, not really wanting to correct his mistake. Shi Ji then said: ? ～I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry. Shi Ji's words focused on the word ? Correct? The word "change" means to correct a mistake, and a bad thing becomes a good thing. The most important thing is that there is nothing bigger than this.

13. three people, there must be my teacher.? The Analects? Shui Er (述而)

[解读]Three people walking on the same road, there must be someone who can be my teacher. Everyone has relative skills and specialties, and there is something worth learning from me, so as long as I am open-minded to learn from others, I will surely be able to find a teacher who can teach me.

14. Think twice before you act. The Analects of Confucius? Gongye Chang (公冶长)

[解读]After repeated consideration before taking action. This remark applies to people who act recklessly. Three: many times.

15: Born in sorrow and dying in peace.? Mencius? 告子下》

[Interpretation] People can grow up in sorrows and woes, or perish in ease and pleasure. Tough environment can exercise people, can make people stronger to survive and develop; comfortable life is easy to corrode people, make people decadent and even perish.

The high school language composition in ancient quotations and sentences (three)

1, the saint a thousand times, there must be a mistake; fools a thousand times, there must be a gain.? Yanzi Chunqiu? Miscellaneous"

[Interpretation] Great people consider the problem, there are inevitably omissions; fools after careful thought, may also want to come up with a little helpful advice. Chekhov said, the big dog barks, the little dog also barks, the little dog should not be afraid to bark because of the existence of the big dog. A fool should not give up his thinking because of the presence of a sage.

2. Eat without speaking, sleep without speaking.? The Analects? Country Party"

[Interpretation] Do not converse when you eat, and do not speak when you sleep. There are many texts in the Analects that record Confucius' habits and regimen, and this one is worth learning.

3. A heavy load and a long way to go.? The Analects of Confucius? Tai Bo (泰伯)

[Interpretation] A scholar must be ambitious and strong-willed, for he has a great responsibility to society and a long way to go. Hongyi: ambitious and strong-willed. For a person who wants to make a difference, ambitious and strong will is indispensable.

4. The stone of other mountains can attack jade. The poem "The Book of Psalms? Xiao Ya? Crane Song"

[Interpretation] The stones on other mountains can be used to polish jade. Originally, it refers to the talents of one country, can also be used for another country. Later, it was used as a metaphor for correcting one's own faults with the help of other people's criticisms, or as a metaphor for taking other people's situation as a reference. In terms of reading and learning, those who study liberal arts should read books on natural sciences; those who study natural sciences should also read books on humanities. Other mountains: other mountains. Attack: pondering.

5, timing is not as good as location, location is not as good as people and? Mencius?

[Interpretation] The time of day is not as good as the time of place, and the time of place is not as good as the people's hearts. It is a fact that those who win the hearts of the people win the world, and those who lose the hearts of the people lose the world. The time of the year; the changes in climate, sunshine, cold and heat. Geographical advantage; the advantage of geography. People and: unity, winning people's hearts.

6, Tian Xing Jian, gentleman to self-improvement.? Yi? Qian"

[Interpretation] The celestial body is strong and powerful in its operation, and a gentleman should follow its example and consciously strive to move upward and never stop. The ancients observed the heaven and earth, mountains, rivers, grass, trees, birds, animals, insects and fish, and often had their own experience, which is worth learning. Hsing: running, functioning. Jian: strong and powerful.

7. Throw me a peach and return it to me. The Poetry Scriptures? Da Ya? Dang (荡)

[解读]Other people give me a peach, I repay him with a plum. If the other person gives me a favor, I should repay him with a corresponding favor. People should be courteous to each other. 投：投掷，在这里是赠送的意思。 Report: to return, to give back.

8. It is not too late to mend a sheep. The Warring States Strategy? Chu policy four? Zhuang Xin said King Xiang of Chu"

[Interpretation] It is not too late to mend the sheep's pen after the sheep have run away. The original text is: ? I have heard the despicable saying: ? To see the rabbit and care for the dog is not too late; to mend the sheep after it has run away is not too late at the end.? We know that after the failure of things, timely remedies, it is not too late; afraid of not learning a lesson, do not take remedial measures. Death: escape. Jail: livestock pen. Minister: Zhuang Xin's title in front of King Xiang of Chu. Despicable language: vulgar language. The first thing you need to do is to look back and call back.

9, I tasted the end of the day and think about it, not as much as a moment of learning. Xunzi? Counseling Learning"

[Interpretation] Instead of sitting there all day and thinking hard, it is better to spend a little time to learn gainfully. Learning and thinking are supposed to complement each other, but if you focus on one aspect only, it will be futile. The first thing that I want to do is to take a moment to think about what is going on.

10, rotten wood can not be carved, dung wall can not be plastered. The Analects of Confucius? Gongye Chang

[Interpretation] Rotten wood cannot be carved, and walls built of dung cannot be plastered. The metaphor is that there is no need to cultivate a person who is not fit to be created. There is not much difference between the intellectual factors of people, but there is a big difference between the emotional factors of people. Confucius had a student named Zai Yu who slept in the daytime. Confucius said that there was nothing to criticize Zai Yu because of his poor learning attitude. Confucius said that there was nothing to reproach such a person as Zaiyu because his attitude toward learning was so poor that he was beyond redemption. 圬(wū)：the tool used to paint the walls, here refers to the painting.

11, learning to know the insufficiency. The Book of Rites. Xueji (Records of Learning)

[Interpretation] Keep learning so that you will know your own inadequacies later. Einstein once compared himself to a large circle, the shallow knowledge of people compared to a small circle. The outside of the large circle is exposed to more gaps than the small circle, so the more knowledge a person has, the more he or she will be able to perceive the inadequacy of his or her knowledge. Knowing their own shortcomings, the more they can study hard, the more they study hard, the more knowledge is rich.

12, learning without thinking is confusing, thinking without learning is dangerous.? The Analects of Confucius? For the political"

[interpretation] just read, but do not use the brain to think, it will be blank; just empty thought and not to read, it will be tired and nothing to gain.? Learning? and? think? are complementary, if only focus on one aspect and ignore the other, will not achieve good results. 罔(wǎng): to be confused without gaining anything. 殆(d?i): tired without gain.

13.? The Strategies of the Warring States? Qin策五》

[Interpretation] A journey of one hundred miles is not half finished until ninety miles have been traveled. This is a metaphor for the fact that the more things get to the final stage, the more difficult it is to accomplish them. Therefore, no matter what you do, you can never let up until the final completion, otherwise you will lose the effort and give up.

14, up not ashamed of the sky, down not subterfuge. The first is that the people of the world are not the same as the people of the past. The heart of the world"

[Interpretation] Raise your head to see that you feel ashamed of the sky, and lower your head to think that you are not ashamed of other people. To be a man, one must be open and honest and have a clear conscience. The gentleman is open and honest. Yang: tilting one's head. Subterfuge (zu?): to be ashamed. There is no better way to nourish one's heart than to have fewer desires. Meng Yu. The Heart of a Man"

15. [Interpretation] A full stomach is sad, and a lot of desires are sad. The best way to cultivate the mind and cultivate noble sentiments is to reduce selfish desires. Lust: lust, greed

Jade in the mountain but grass and trees are moist, the abyss produces beads but the end of the world is not withered.? Xunzi? persuade learning

16, [interpretation] treasure jade hidden in the mountain, even the grass on the mountain also seems to be moist; pearl production in the abyss, even the end of the shore does not seem to be dry. Learning strategy hidden in the chest, will naturally behavior and demeanor is not vulgar, the spirit of extraordinary style. If there is no internal talent, even if there is a beautiful appearance, it is only a mortal.

The desire for speed is not enough. The Analects of Confucius? Zi Lu (子路)

17. [Interpretation] Wanting to be fast instead of reaching the goal. Some of Confucius' disciples were government officials, and Confucius taught them not to be in a hurry to accomplish anything. The development of things has its regularity, learning should also be gradual, do not lay a good foundation, want to attack the cutting-edge science, fast results, but also can not do.

The first thing you need to do is to get to the bottom of the problem, and then you have to go to the bottom of the problem, and then you have to go to the bottom of the problem. The Analects of Confucius? Li Ren (里仁)

18. [Interpretation] It is worthwhile to learn the truth in the morning, even if you die at night. This sentence illustrates the desire for truth.? Life is precious, love is more expensive. If for the sake of freedom, both can be thrown away.? This poem of the Hungarian poet, Petofi, expresses this idea that the persistent pursuit of freedom and truth can make people give up their lives.

Knowing is knowing, not knowing is not knowing. The Analects of Confucius? For Politics"

19, [Interpretation] To know is to admit that one already knows, and to not know is to not know, and this is cleverness and wisdom. The clever man always treats ignorance as known. The last one? Zhi? (zh?): smart.

A man of virtue and benevolence does not seek life to harm benevolence, but kills his own body to fulfill benevolence.? The Analects of Confucius? Wei Ling Gong (卫灵公)

20、[解读]志士仁人不肯贪生怕死而伤害仁义，他们总是宁意牺牲性命以成全大义的。 Since ancient times, loyal and righteous people regarded benevolence and righteousness as more important than life, Wen Tianxiang is such an aspirant, ? The two lines of the poem show that he was a man of honor. These two lines of the poem, showing that he regarded death as a home away from home, sacrificing his life to become a benevolent sign.

Zi said: ? I am ten and five, but I want to learn, thirty and standing, forty and not confused, fifty and know the fate of heaven, sixty and smooth ears, seventy and from the heart, not over the rule. The Analects of Confucius For Political Affairs

21, [Interpretation] When I was fifteen years old, I had the will to learn; when I was thirty years old, I knew the etiquette, and was sure of what I was saying and doing; when I was forty years old, I mastered all kinds of knowledge, and was not confused; when I was fifty years old, I knew the destiny of heaven; when I was sixty years old, when I listened to other people's words, I could distinguish between the true and the false, and could distinguish between the right and the wrong; and when I was seventy years old, I could do as I pleased, and would not go beyond the rules in any of my thoughts. This is a summary of Confucius in his later years on his own life of learning and cultivation, that he never stopped learning and cultivation, and every once in a while there is a greater progress, until his later years to reach the highest level. For thousands of years, countless people have taken this passage as a motto to encourage themselves. And one of them? And stand? Not to be confused? Knowledge of life? And the age of thirty, forty, fifty, and sixty.

The river is a great source of inspiration, but it is also a great source of inspiration. The first time I saw this was when I was a young man, and the second time I saw it was when I was a young man. The Song of Chang Ge Xing (长歌行)

Changgexing"

22, [interpretation] time like the river flows eastward into the sea, never return; people do not study hard when they are young, old age is not accomplished, then you have to stay empty sad regret. Life accumulation of time for the day, accumulation of days for the month, accumulation of months for the year, seemingly long. When I was young, I was looking forward to growing up, and I often feel that the days go by very slowly, and the days will be long. In fact, time is like an arrow, the sun and the moon like a shuttle, if you let it waste away, then day after day, year after year, self-abandonment, finally to regret it is too late.

The first time I heard of it was when I saw it. Han? The book of the Han is a collection of the most important books in the history of the Han Dynasty, including the Book of Han. Zhao Chongguo biography

23, [interpretation] hear more than once, not as good as see with their own eyes. It means that what you see is more reliable than what you hear.

Sickness enters by the mouth, and trouble comes out by the mouth.? Jin? Fu Xuan, "Fu Zi?

24. [Interpretation] Disease enters by the mouth, and trouble comes out by the mouth. This sentence warns people to be careful with their words, and inattention to words will bring misfortune. In the world, we should not talk too much. Fu Xuan: (?) A philosopher and writer of the Western Jin Dynasty. He is the author of Fu Zi and Fu Xuan Jie (Collected Works of Fu Xuan). In the Ming Dynasty, some people collected his works and compiled them into "Fu quail goblet collection". Mouth motto: A motto about the mouth.

No Tiger's Son in a Tiger's Den.? Southern Dynasty? Song? Fan Ye, "The Book of the Later Han Dynasty? Ban Chao's biography