What is the meaning and symbol of Sun Yat-sen's clothing?

According to Shenzhen Litongda buttons years of experience:

Sun Yat-sen elaborated on the ideological and political meaning of the clothing: clothes outside the four pockets on behalf of the "four dimensions (i.e., etiquette, righteousness, integrity, and shame), the front lapel of the five buttons and five pockets (one in the inner), respectively, that Sun Yat-sen's doctrine of the five powers of the Constitution (the executive branch, legislative branch, the judiciary, the right to examine, the right to monitor); three buttons on the left and right cuffs, respectively, to highlight the role of the people's supervision. There is also the right to monitor the collar (buttons) and inside (pockets), to highlight the role of the people's supervision of the right to monitor); left and right cuffs of the three buttons respectively represent the Three Principles of the People (nationalism, civil rights, people's livelihood) and the concept of **** and (equality, liberty, fraternity), the collar for the lapel closed, indicating the concept of strict governance; above the curved middle of the pocket protruding pocket cover, the pen mountain shape on behalf of the importance of the intellectuals, the back does not The back is not sewn, indicating the peaceful reunification of the country.

Sun Yat-sen's advocacy, but also because of its simplicity, practicality; since the Xinhai Revolution and Western-style clothes began to popularize. 1912, the Republican Government Order will be a dress, modify the shape of the suit, and endowed with a new meaning. Standing lapel, lapel, five buttons on the front, four patch pockets, three buttons on the cuffs. The back piece has no broken seams. These shapes are in fact very elaborate, with meanings based on the I Ching, the rituals of the Zhou Dynasty, and so on.

First, the four pockets in the front represent the four dimensions of the state (propriety, righteousness, integrity, and shame), and the flap is an inverted pen holder, which implies that the state is ruled by the written word.

Secondly, the five buttons on the lapel distinguish the separation of powers from the Western separation of powers (executive, legislative, judicial, examination and supervision).

Thirdly, the three buttons on the cuffs indicate the Three Principles of the People (nationalism, civil rights, and people's livelihood).

Fourthly, the back of the jacket is not torn to indicate the peaceful unification of the country.

Fifthly, the collar of the jacket is closed with a lapel to show the concept of strict governance.

The Zhongshan suit was named after Dr. Sun Yat-sen, who was the first to wear it.

In the 18th year of the Republic of China, when the KMT constitution was formulated, it was stipulated that

civilian officials of a certain rank would wear the Zhongshan suit when they took the oath of office,

in order to show that they obeyed the law of Mr. Sun.

Style: stand-up collar, lapel, five buttons on the front, four patch pockets,

three buttons on the cuffs. The back piece has no broken seam.

With cultural self-confidence, there will be cultural innovation and cultural self-improvement. With the connotation of Chinese traditional spirit, the Zhongshan costume incorporates the styling of foreign costumes and its technical means, which is of great reference significance for the development of Chinese costumes in the new era. On this occasion of commemorating the 150th anniversary of Dr. Sun Yat-sen's birth, we revisit the cultural connotation of Zhongshan Clothing to show our cultural self-confidence, and we should learn from the spirit of Dr. Sun Yat-sen's continuous advocating and attempting to give full play to the role of clothing as a manifestation of cultural self-confidence as a visible sign.