Traditional Culture Encyclopedia - Traditional stories - Please introduce the history of Wushu development in southwest China [[Chongqing, Sichuan, Guizhou, Yunnan]]?
Please introduce the history of Wushu development in southwest China [[Chongqing, Sichuan, Guizhou, Yunnan]]?
As a folk sports activity, Wushu has a long history. As early as the Guangxu period of the Qing Dynasty, Wushu was quite popular among the people. According to 1983 No.2 Historical Materials of Sports in Sichuan Province, Xie Kunshan was a poor peasant in Longquanyi, Jianyang, and was middle-aged in Guangxu period (about 1898). He is good at rolling the ground (also known as lying on the ground) and beats Chengdu department several times with lying boxing. Later, in the Republic of China, Longquan Town once opened a martial arts museum, which was briefly recorded in Longquan Literature and History:
2. Emei Wushu
Emei Wushu has a long history as a unique regional Wushu boxing in Sichuan. In 3 16 BC, Qin destroyed Shu, then Pakistan and unified Bashu. Since then, due to foreign culture, immigration and other factors, Emei Wushu has gradually formed a martial arts system with its own characteristics and various kinds of boxing. Before the founding of New China, the earliest direct record of Emei martial arts historical materials was the Collected Works of Mr. Tang Jingchuan written by Tang Shunzhi in Ming Dynasty. In the second volume, he clearly recorded watching the exquisite martial arts performance of Emei Taoist (Taoist refers to Taoist, not Taoist), and wrote the poem "Emei Taoist Boxing Song", and wrote a poem: "Suddenly one foot stood up and the cliff stone fled with sand. Go and find the star girl to throw the shuttle, and the arrogant monty turns over the green sleeves. ..... Turn it over and point to the stop of the Japanese train, shrink your head and drill the eye of a needle. " I broke my waist, but I covered it with my hand. "A more vivid description of the profound level of technical drills of Taoist priests in Emei Mountain at that time. Wu Xun, a martial artist in the late Ming and early Qing Dynasties, wrote Wu Jing, expounding the origin of Emei marksmanship and the essentials of technical warfare. For example, "West Shu Emei Mountain Puen Zen Master, whose ancestral home is Bai Mei, was given marksmanship by strangers and practiced for two years. Once he realized this, he was deified. "Travel all over the world, and you can't know it in time." At the same time, there are 13 articles in the book, which comprehensively discuss Emei marksmanship from the aspects of mind control, posture, technique, attack and defense. In addition, the book Six Marksmanship also compares Emei's marksmanship with that of Ma, Sha and Yang at that time, which is not only valuable information for understanding the integration of Emei's marksmanship with China's ancient marksmanship, but also the only valuable information for recording Emei's ancient martial arts. After the founding of New China, especially after the 1980s, the research on Emei Wushu increased day by day, and a number of articles and monographs on boxing equipment emerged.
3. Qingcheng Wushu
There is a saying in the Wu proverb: "Southern Wudang, north shaolin and Emei preach Buddhism and go to Qingcheng." Yesterday, there was good news from Dujiangyan. Qingcheng Wushu, which has a history of nearly 2,000 years, will hit the world intangible cultural heritage next year.
At present, Qingcheng Wushu's application for intangible cultural heritage in Sichuan Province has entered the examination and approval stage, and the results will be announced at the end of the year. Once successful, it will declare the world intangible cultural heritage next year.
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