Traditional Culture Encyclopedia - Traditional stories - Traditional virtues what terrier
Traditional virtues what terrier
Chinese Name
Traditional Virtues Of The Chinese Nation
Foreign Name
The Great Traditional Spirits Of Chinese
Contents
Sublime National Temperament, Excellent National Spirit
Embodiment
Patriotism, Thrift and Diligence, Loyalty and Filial Piety
Patriotism, Thrift and Diligence, Loyalty and Filial Piety
New Age Performance
The spirit of Iron Man, the spirit of the two bombs and one star
The core connotation of the motto of the origin of the formation and development
Performance
Patriotism
Chinese people from ancient times advocated the national temperament of "not to be obscene to the rich, not to be removed from the poor and the lowly, not to be subdued to the mighty, and not to be killed in order to be a man. Patriotism as a national spirit, but also the core of the traditional virtues of the Chinese nation. [1] History, China has been repeatedly invaded by foreign enemies, the country is broken, the family died, so that people's patriotism is strongly expressed, and sublimated into a national dedication to the sentiments and spirit, so the emergence of Yue Fei's "loyalty to the country," Wei Yuan's "masters of long skills to control the barbarians", Sun Yat-sen's "expel the Tartars and restore China". Patriotism has become a great force in pushing the Chinese nation forward.
Traditional virtues of the Chinese nation
LiYi
The traditional virtues of the Chinese nation emphasize the establishment of a harmonious and harmonious human relationship. It emphasizes the establishment of a harmonious and coordinated human relationship. It advocates "righteousness as the top", "unification of profit with righteousness", "righteousness before profit", and requires "thinking of righteousness at the sight of profit", "thinking of righteousness at the sight of profit", and "thinking of righteousness at the sight of profit". "Think of righteousness when you see profit" and "think of righteousness when you see gain". Righteousness" refers to national interests and state interests, "profit" refers to personal interests, and "gain" refers to what is obtained. It emphasizes the primacy of social interests over individual interests and the moral obligation of the individual to the whole. It is a group spirit rooted in the culture of the society, and then extends to the collectivist spirit of the whole nation and country.
Benevolence
Confucius advocated the idea that "those who are benevolent love others", and Mencius put forward the idea that "the ruler is not as important as the people". This idea of requiring all people to respect, understand, care for, love and help others with the heart of "benevolence" is the most popular moral heritage among the traditional virtues of the Chinese nation.
Promoting traditional Chinese virtues
Advocating virtues
Traditional Chinese virtues advocate the steps and modes of realizing the ideals of life, which are: "to learn from things, to know things, to be sincere, to be correct, to cultivate one's body, to unify one's family, to rule the country, and to pacify the world". This basic moral concept of living in the world is the basic requirement for human beings to carry out material production activities and their own survival and development, but also people *** with the minimum code of conduct for life
Traditional morality is generally a function of social stability, while the dramatic changes in society is the lack of a place to play, as the so-called "governance and peace is still virtues, there is something to appreciate the functions of "
Traditional virtues of the Chinese nation
Strengthening the moral construction must undertake the traditional virtues of the Chinese nation. Morality has never been a unity of reality and history. Socialist morality is not water without a source or a tree without a root, but is rooted in the fertile soil of national culture, and is the continuation and sublimation of traditional virtues. To carry on the traditional Chinese virtues means to take the background of traditional Chinese morality as the basis, to carry on those elements of traditional morality that meet the requirements of the times and contribute to the coordinated development of the economy and society, and to promote them to all the people. Liang Qichao said in his book "New People's Sayings": "If China wants to build a new country, it must first have new people. The new people are different from the old Chinese people and must have several conditions, the most imperative of which is public morality." Driven by new economic, political and cultural changes, the moral structure of today's society has undergone significant changes, and some new areas and trends have emerged. To carry out moral construction, we should not only vigorously inherit and carry forward the excellent traditions of the moral culture of the Chinese nation, but also study and learn from the excellent results of moral construction in countries around the world, and also stimulate people's spirit of keeping pace with the times, pioneering and innovating, and creating new morals and concepts adapted to the requirements of the development of the socialist market economy. At the same time, we should also carry forward the good morals formed by the Party in the practice of leading the people in revolution, construction and reform. Chinese traditional virtues regulate and guide people's behavior and spiritual pursuits, and at the same time in the practice of people in the new era of continuous enrichment and development, we have to inherit and carry forward the traditional virtues of the Chinese nation, we must make it with the development of the times and development.
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