Traditional Culture Encyclopedia - Traditional stories - I read jin yong (2) jin yong world of "chivalry"
I read jin yong (2) jin yong world of "chivalry"
Jin Yong's martial arts world has an important "chivalrous" idea is "chivalrous, for the country and for the people", which is a more transcendent chivalrous idea, and the traditional "chivalrous" is generally to eliminate violence and to protect the people. This is a more transcendent idea of chivalry, while the traditional "chivalry" is generally to eliminate violence, to help the weak, and to pull out the sword to help the aggrieved, but Jin Yong has raised the "chivalry" to a higher level. Guo Jing is deservedly chivalrous, in the "Eagle Shooting Heroes" Guo Jing just a full of chivalry, wait until the "Divine Eagle Couple" Guo Jing more and more mature, for the country for the people stationed in Xiangyang, when Xiangyang was broken by the Mongols and Huang Rong double martyrdom.
Guo Jing is a Confucian warrior, Confucianism is the spirit of the world, emphasizing the community and the responsibility of the group, as the so-called "family, rule the country and the world," so Guo Jing will not choose to avoid the world, but choose to bravely face and take responsibility, although he hated the darkness of the Song dynasty rule, but when the country suffered a difficult time, without hesitation! The people of Xiangyang to resist the Mongols, kill the body into benevolence, give up their lives for righteousness, although the death is not regrettable, this is also so many people like Guo Jing this character important reason.
In "Divine Eagle Warriors" Guo Jing talked to Yang Zhuo about what is the real "chivalry", and these words later changed Yang Zhuo, so that Yang Zhuo also became a generation of warriors.
Yang is a different kind of "chivalry" in Jin Yong's novels. Yang is arrogant and uninhibited, rebellious, unconventional, and dares to challenge the tradition and authority, but Yang is also kind-hearted, devoted, loyal, and both good and evil, and is known as "The Sword of Mount Huashan" in the third "Sword of Mount Huashan". In the third "Huashan sword debate", he was called "Western madness".
Yang is completely different from Guo Jing's chivalry. Guo Jing represents traditional chivalry, Confucian chivalry, while Yang represents Taoist chivalry, chivalry that dares to oppose tradition. Confucianism is basically correct in terms of social responsibility and values, but Confucianism is a shackle and constraint on the fulfillment of self-worth and the liberation of one's own character. Taoism is the pursuit of nature and freedom, as Laozi's "Taoism and nature" and Zhuangzi's "free travel", Yang Zao dares to resist and rebel, dares to love and hate, and dares to pursue their own love and happiness, Yang Zao's love for Xiaolongnu is simply shocking, and Yang Zao's infatuation with Xiaolongnu also makes Yang Zao's love for Xiaolongnu very attractive to the world. Little dragon lady's infatuation also let people moved, a wait is sixteen years, even today, how many people dare to do Yang?
Yang character is also chivalrous heart, but his chivalry is not by the traditional cultivation, but personality, he will also see the road to help, but he is "chivalrous" is immature, often according to their own love and hate to act. Therefore, under the influence of Guo Jing, Yang's "chivalry" became mature, and eventually became a revered warrior of the Divine Eagle. But Yang is not Guo Jing ultimately can not do chivalry, free, free, free is what he seeks, he still like to do any man, so Jin Yong arranged Yang, Xiaolongnu retired to the tomb, and from now on, "the Divine Eagle couple, extinct jianghu".
In Jinyong's martial arts world, Xiao Feng is one of my favorite characters, he is chivalrous and righteous, righteousness, the heart of the world, the heart of sadness and compassion, he is a chivalrous family.
"The Eight Dragons" is a very unique work of Jin Yong, "The Eight Dragons" is a Buddhist scripture recorded in the eight kinds of gods and monsters, on behalf of the world of beings, by the fate of the suffering in the cycle of reincarnation, "no one is not wrong, all sentient beings are sins! "!
Guo Jing died a good death in the idea of "chivalry for the sake of the country and the people", Yang Zao was free to roam in the world of self-chivalry, and Xiao Feng was destined to be a tragic figure like in Greek mythology. He carries too many burdens and baggage, but also to face the fate of fate and torment, from a generation of admiration of the warrior, heroes into a wolf, cruelty of the Khitan foreigners, was framed as patricide, matricide, matricide, murder and arson, the great villain of all evil. The only bit of comfort in such a sudden change of fate is to meet Ah Zhu, but the trickery of fate still refuses to let him go, and kills Ah Zhu with his own hands when Xiao Feng is struggling for the truth of the matter. The hero was crying! Blood was dripping in his heart! This is destiny!
There is nothing more tragic in this world than killing one's beloved with one's own hands, but Xiao Feng also gained a new life when Ah Zhu died. Confucianism emphasizes social responsibility and the ultimate goal is "saint", Taoism emphasizes freedom and liberty and the ultimate goal is "immortal", and Buddhism emphasizes understanding and letting go and the ultimate goal is "Buddha". At the time of A Zhu's death, Xiao Feng had a complete epiphany and put down, put down the grudges, hatred, wealth, honor and disgrace, life and death, race, but he did not put down the A Zhu's attachment and compassion for the world's living beings.
The great thing about Jin Yong is that Xiao Feng is set as a Khitan, Yang Zhuo cares about himself and things related to himself, Guo Jing cares about the country and the nation, and Xiao Feng cares about the world's living beings, and he has compassion for each and every life. In the end, Xiao Feng used his own sacrifice to exchange the country and the peace of the country and thousands of lives, in the death of the completion of the ferry self and ferry people.
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