Understand "patriotism and law-abiding, courtesy and honesty, unity and friendship, diligence and self-improvement, dedication and dedication"

patriotism

Patriotism is the traditional moral standard of the Chinese nation, and patriotism is known as "the soul of the Chinese nation". Patriotism embodies the proper relationship between citizens of socialist countries and the motherland, is a life criterion to measure the value relationship between individuals and the country, and is a lofty ideological and moral realm.

Patriotism is a fine tradition of the Chinese nation. In today's construction of Socialism with Chinese characteristics, we should inherit and carry forward the tradition of patriotism: First, we should understand the basic national conditions and historical responsibilities. Understanding the basic national conditions includes correctly understanding the long history, splendid culture and fine traditions of the motherland, especially the magnificent history of China people's heroic struggle for national independence and the prosperity of the motherland in modern times. Only on the basis of knowing and understanding the national conditions can we love and devote ourselves to the motherland spontaneously and sincerely, and can we truly clarify our historical responsibilities. This is the primary prerequisite for us to hold high the banner of patriotism and serve the motherland. Second, resolutely safeguard national interests and national dignity. A person's future and destiny are always closely related to the future and destiny of the country and the nation. National unity and national unity are the basic guarantee for the success of our cause. For the sake of national interests and national dignity, giving up personal interests or even sacrificing one's own life has always been the most precious ideological character of the people of China, and it is a concrete manifestation of patriotism. Therefore, every citizen should firmly establish the awareness of the interests of the Chinese nation and state and consciously safeguard the independence, unity, dignity and interests of the motherland. Third, based on one's own work, to realize the ambition of serving the country, we should turn the deep feelings and beliefs of loving the motherland into solid actions. For every citizen, patriotism does not require everyone to have a great feat of earth-shattering, but requires more people to work hard in their respective posts, contribute silently, and contribute to the modernization of their ancestors. As long as we adhere to the principle of loving the motherland and realizing ourselves, and turn our enthusiasm for rejuvenating China into a driving force for doing a good job, we can make our own contribution to building China into a prosperous, strong, democratic and civilized socialist country in our ordinary posts.

obey the law

Abiding by the law means that any organization or individual must act in accordance with the provisions and requirements of the existing laws in China. Abide by the law, first of all, abide by the constitution and laws; Secondly, we must abide by national administrative regulations and local regulations; Finally, we must abide by labor discipline, technical norms and rural rules and regulations formulated by some mass autonomous organizations.

State-owned laws and regulations; Without rules, there would be no Fiona Fang. Law is a code of conduct formulated by the state and formed by society, and it is an extremely important guarantor of the normal and orderly operation of the state and society. Abiding by the law is not only a legal requirement, but also a basic moral requirement of citizens.

To abide by the law, citizens must first learn, know and understand the law. Citizens should pay attention to study and understand all existing legal norms and disciplines, understand all kinds of contents, and understand the applicable environment of the law. Second, use it. At present, we should establish a socialist market economy system, which is a legal economy. Every citizen in it should use law to restrain his behavior, guide his actions and gradually form legal consciousness in his daily work, study and life, so that the law will gradually change from external coercion to internal self-study, from initial inadaptability to unconscious personal habits. Third, we must defend the law. When social public order is destroyed and state cases are threatened, we should face it bravely, stand forward, resolutely fight against illegal acts and safeguard the dignity of the law.

Second, courtesy and honesty.

1. Politeness means being quiet and polite when dealing with people. Politeness is not only a reflection of a country's social and national quality, but also a sign of a country's social development and moral progress. Now, civility and politeness not only reflect the friendly relationship of mutual care and respect between people in today's society, but also reflect the level of citizens' own cultural and moral cultivation.

As a moral standard of citizens, politeness should include two requirements: in a narrow sense, politeness means paying attention to the minimum etiquette, etiquette and politeness, and behaving appropriately in public places, professional places and personal family life; Broadly speaking, politeness means being civilized, especially in public places, we should pay attention to manners and manners, such as caring for public property, maintaining public order, observing traffic rules, not spitting, littering and making noise.

It is not difficult for citizens to be polite. We should mainly make efforts in the following aspects to make the language civilized. Language is the most important communication tool in people's lives. The ancients said: "Words are the heart, words are the state of mind" and "words must be done". The unity of China's colleagues' appearance and manners is the external expression of inner virtue, and it is a question of politeness. Language should be civilized. First, words should be used carefully and reasonably. The speaker must understand his identity, the occasion and the object he is facing, and he should say the right words on different occasions and for different objects. Otherwise, it is not difficult to be laughed at by others, and it will not achieve the expected effect. Second, use words politely. As the saying goes, "a good word warms three winters, and a bad word hurts people in June." Citizens should often use some polite expressions in communication, such as "I've heard a lot about you", "give some advice", "patronize", "tolerate", "I'm sorry" and "thank you". When we express our apologies, we often use "excuse me", "enlighten me", "patronize me" and "correct me", which can not only harmonize interpersonal relationships and enhance friendly feelings between people, but also reflect a person's cultivation and conduct. Second, behave appropriately. Between gestures, it shows the realm of one's self-cultivation. Politeness can be seen everywhere in social life: diligence, friendliness, discipline, no harm to collective interests and the interests of others, no damage to public property, no spitting, no littering, no parking and other seemingly trivial things. In fact, if you do these trivial things well, you will reach the proper level of politeness and civilization. In a word, politeness is reflected in all aspects of social life. As long as you pay attention to observation and persist in doing it, you will certainly become a civilized and educated person.

Step 2 be honest

Honesty is the minimum moral code of conduct in public-private communication. The ancients said that "people can't stand without faith" and "people can't do anything without faith", all of which were about the importance of honesty and trustworthiness to a person's behavior. It is not only a moral quality, but also a public obligation.

Honesty is related to reputation, which directly affects the present situation and future development of a person, an enterprise and even a nation. Personally speaking, in dealing with people, we must keep our words and deeds, "keep our words and deeds", be sincere to people, keep our promises, and match words with deeds. As far as market players are concerned, in economic activities, they should abide by the contract and respect it, and they should not break their promises, let alone practise fraud and engage in fraud. Fundamentally speaking, an enterprise can successfully carry out various activities, such as seeking loans, selling goods, attracting bonuses, attracting customers and opening up markets. Only with credibility can we effectively participate in the competition and be invincible in the fierce competition.

To tell the truth, we must first deeply understand the great significance of honesty. "If you don't believe, you won't stand", and honesty is the foundation of an individual and the source of life of an enterprise. Lies and fraud, although successful for a while, are difficult to run rampant for a lifetime. Second, we should work honestly. Every practitioner should do his duty in his post, work full-time and abide by the law; Keep your word and keep your contract. Third, we should seek truth from facts and not tell all lies. There is no distortion or tampering with the shortcomings and achievements in our work. The propaganda of product quality should be practical and realistic, and we should not brag about our products at will with words and deeds, and so on. In short, all walks of life should be honest and trustworthy and keep their promises. This is the basic principle of being a man and doing things, and it is also one of the most basic moral norms of socialism.

Third, unity and friendship.

1.

Unity is a close connection formed when fighting for a certain goal. As a citizen's moral standard, the basic content of unity is to emphasize that citizens, on the basis of pursuing the same ideal goal, form the cohesion of all industries, departments, units and individuals by promoting collectivism and team spirit, and finally converge into the cohesion of the whole nation and society. Unity will produce an indestructible force like steel.

To cultivate the morality of unity, citizens must first deeply understand the meaning of unity. Unity is strength. "Everyone paddles and drives a big boat" and "Brothers are United, and their profits are broken". Unity can generate great power that individuals can't generate, overcome the difficulties that individuals can't imagine, and Qi Xin will work together to better accomplish the goals and tasks and realize the ideals. Secondly, mutual understanding, mutual accommodation and mutual concern. Living in a group will inevitably lead to some frictions and contradictions. At this time, citizens need to understand each other, admit their mistakes unreasonably, and make people reasonable. At the same time, we should care and love each other so that everyone can feel the warmth of the group. Third, stand firm and maintain unity. Unity is a kind of cohesion formed for common goals. However, we should not unite for the sake of unity and give up our principled position for the sake of unity. Comrade Mao Zedong believes that to deal with contradictions within the Party and among the people, we should proceed from the desire for unity and achieve new unity through criticism and self-criticism. This principle still applies. Therefore, unity is not unity or compromise. We must deeply understand the importance of unity, cherish unity and take care of the overall situation.

friendly

Friendship is also a fine tradition of the Chinese nation. It emphasizes friendship, fraternity and kindness to others in the relationship between people. "Harmony between people" is the requirement of "man" and human society to embody "heaven".

Today, friendship has its unique value. First of all, friendliness can remember the respect and equality of others and promote the smooth and healthy development of interpersonal relationships. Secondly, friendliness can reduce social conflicts. When problems occur, people's friendly attitude, mutual understanding and mutual accommodation, and politeness are paramount, which can quickly solve or eliminate contradictions in the invisible. But friendship is not weakness; We should guard against unprincipled friendship. We should be kind to unreasonable people, but we should let them know and correct their mistakes and change their attitudes in various ways. Thirdly, friendliness can form a good interpersonal atmosphere and promote the improvement of the whole social atmosphere.

Fourth, be diligent and self-reliant.

Diligence is one of the most enduring virtues in our tradition. The ancients said: "frugality, virtue is also * * *; This is a waste and a great evil. " Diligence means diligence and thrift. Diligence refers to people's attitude and quality towards labor. It requires people to love labor, take an active part in labor, be not afraid of hardship and fatigue, and create and enrich their lives with their own hands. Thrift refers to people's attitude towards life consumption, which requires people to restrain their consumption behavior and save financial resources.

Diligence is very important As the saying goes: "Diligence is a cash cow, frugality is a cornucopia, and luxury is destroyed." Diligence is the virtue of cherishing the fruits of labor. Spending lavishly, managing the family badly, and governing the country badly. Therefore, whether managing a family or a country, thrift is a necessary quality and virtue.

Diligence begins with the dribs and drabs of daily life. For daily expenses, we should do what we can, live within our means, make overall arrangements according to priorities, be careful and reasonable, and be frugal and generous without wasting. Secondly, we should oppose the unhealthy trend of blind comparison and extravagance and waste. With the increase of income and the improvement of living standards, we also need to raise our consumption level reasonably. However, it is wrong to blindly compare and waste, "I want what others have and I want what others don't have." Being divorced from one's own actual situation and blindly comparing with others will inevitably lead to blindness and extravagance in consumption, thus causing the economy to make ends meet, which is likely to lead to interpersonal tension, contradictions and even economic bankruptcy. Third, weddings and funerals, changing customs, simple and civilized. Weddings and funerals are important events in life, and reasonable expenses are necessary. However, it is not advisable to do things with great fanfare and waste money. Advocating simplicity in weddings, funerals and weddings is not ignoring human feelings and violating moral conscience, but the virtue of simplicity, kindness, thrift and hard work.

2. Self-improvement

Self-improvement is the traditional virtue of the Chinese nation. There is an idea in Zhouyi that "a gentleman keeps healthy by natural talents and strives for self-improvement", which has been passed down from generation to generation, encouraging the Chinese nation to face any difficulties and obstacles, strive for self-reliance, and strive as long as there is breath left. In today's socialist market economy, advocating self-improvement has distinct characteristics of the times.

For citizens, to achieve self-improvement, we should pay attention to: first, we must hone our will. It's hard to imagine a weak-willed person who can't stand the test of threats, inducements or hard environment, and will have the mentality of self-reliance and the spirit of self-reliance. Only people with strong will and clear goals can make great efforts to overcome all difficulties and strive for progress without waiting or relying on them when encountering difficulties. Second, we should learn skills well and constantly improve our own quality. With the rapid development of science and technology in modern society, new fields are constantly expanding and new problems are constantly emerging, which requires people to constantly absorb new knowledge and improve their skills in order to enhance their ability to adapt to society. A person who has no skills and is unwilling to study hard is likely to be eliminated by society. How can he stand on his own feet? Third, we should correctly handle the relationship between self-reliance and foreign aid. Self-improvement doesn't require you to shut out all foreign aid. Under appropriate conditions, reasonable acceptance of outside help will contribute to the realization of self-improvement, but we can't rely on foreign aid, the key is to rely on ourselves. The principle is "independence, hard work, internal priority, supplemented by foreign aid." Only in this way can we achieve self-improvement and become an independent and upward person.

Verb (abbreviation for verb) dedication

1. Dedication

Dedication is to treat one's work with an extremely responsible attitude, which is closely linked with love for posts and is the most basic, minimum and universal requirement of professional ethics. In Song Dynasty, Zhu explained "dedication" as "concentrating on one's own career". In other words, the core requirements of professionalism are earnest, single-minded, excellent and conscientious. This working attitude advocated by the ancients still applies today and is not out of date.

Love and dedication are closely linked. Loving the post is the premise of dedication, the further sublimation of loving the post, and the profound understanding of professional responsibility and honor. To meet the requirements of dedication, we must first establish a correct understanding of the profession. Occupation is not only a job for people to make a living, but also a way to serve the society, and it is also a personal occupation. Whether you like it or not, before you leave this position, you should rely on this position to realize your value and treat your work as a career. Only in this way can a person work happily and have dedication. Second, concentrate on doing your job and do one thing and love another. Only in this way can we achieve results and benefits. At present, the rapid development of science and technology puts forward special requirements for the level, technical quality and working ability of every practitioner. Every practitioner must be familiar with the basic nature and requirements of the industry, master the basic skills, and know the minimum professional ethics requirements if he wants to make contributions in his own post. Otherwise, it is hard to believe that you will be serious and responsible for your work and strive for perfection. Third, regard dedication as an attitude towards life. In modern society, a person may have a variety of jobs and different positions in his life. But in any case, we should stick to our posts, love our jobs and make contributions to society and the motherland.

2. dedication

Dedication means that no matter what kind of activities citizens engage in, their purpose is not for personal family, nor for fame and fortune, but for the interests of others, the country and society. As a basic moral standard, it means selflessness, self-discipline, self-transcendence, obedience to the whole and people-oriented. Dedication has the following characteristics: First, the spirit of dedication has always been reflected in the requirements of love and dedication, honesty and trustworthiness, fairness and decency, and serving the masses. Therefore, dedication is the highest requirement and ultimate goal of socialist professional ethics. Dedication is a high ideological realm. Second, dedication is selfless giving, not giving. As Kong Fansen said, "Think of yourself as dirt, and let everyone trample you into a road." It is the best portrayal of this concept of selfless dedication and the highest realm of being a man. Third, dedication does not mean that you don't want personal legitimate interests or personal happiness. It mainly talks about a spirit, that is, between public and private, between righteousness and benefit, between dedication and taking, and putting the former in the first place. A man who only takes and doesn't give is essentially an individualist who is unpopular with people and society.