Traditional Culture Encyclopedia - Traditional virtues - What people-oriented thinking? What is people-centered thinking? What is the difference between the two?
What people-oriented thinking? What is people-centered thinking? What is the difference between the two?
1, the object of attention is different:
"People" mentioned in the "people-centered" thought, in fact, belongs to the concept of "class groups", class and class is the actual attributes of the people. Class and hierarchy are the actual attributes of the people. As Huang Zongxi said, "The rule and disorder of the world does not depend on the rise and fall of a single family name, but on the happiness and concern of ten thousand people", and "people" in this context generally refers to the people under the sky, who have a relatively higher degree of social status compared to the "ruler". The people under the sky have a broader sense of community.
Humanistic thinking focuses on the "class of individuals" as the center of attention, and takes this as the theoretical base and logical starting point for celebrating the universal values of human beings. Based on the importance of individual interests and rights, humanistic thinking has been recognized and accepted by more and more people, and its theory has been gradually spread, developed and perfected.
2, the pursuit of different goals:
The fundamental purpose of the rulers to follow the people-centered ideology is to consolidate public opinion in order to maintain, consolidate and strengthen the specific ruling order and social order, and then to seek specific class interests and realize specific political goals.
For example, Emperor Taizong of Tang Dynasty said, "It is not the ruler who is lovely, and it is not the people who are fearful; the son of heaven, if there is a way, people will push him to be the master, and if there is no way, people will abandon him and not use him, which is really fearful." The fundamental goal of "people-oriented" is mainly the pursuit of human personality liberation and the right to benefit, value plurality, personality differences and diversity of interests is its inevitable logic.
3, value concepts are different:
"People-oriented" basic value concepts are mainly expressed in the following aspects. First, the importance of the people and the people. "Respect for heaven and protect the people", "the people are the foundation of the state", "the people are precious and the king is light", "the establishment of the king for the people" and other ancient teachings show the importance of the The people's importance is shown in such ancient teachings as
The Zuo Zhuan elaborated on the importance of the people from the height of the rise and fall of the country, which said: "The country will rise, listen to the people; the country will die, listen to God." Second, love and benevolence to the people. Mozi advocated the idea of love for the people "and love each other, cross-benefit".
Third, to protect the people. The "people-oriented" principle is mainly based on the value of "people as the purpose and people as the root". On the one hand, it promotes the subjective status and active role of human beings, affirms the value of human beings, and respects their personality.
Protagoras believes that "man is the measure of all things". Secondly, the celebration of human freedom, calling for the liberation of personality, the pursuit of happiness in the world, Rousseau believes that in the "state of nature" in the "man is born free". Thirdly, it celebrates human ability and virtue, and extols human reason and rationality.
The idea of humanistic thinking can be traced back to Confucius and Mencius, who said, "The benevolent man loves others, the people are the most important thing, the ruler is the least important thing, and the gods of earth and grain are the second most important thing." This is the essence of the traditional Chinese thought and culture, and the Enlightenment during the Renaissance in the West raised humanistic thinking to an unprecedented height, which shows that humanistic thinking is a sign of the degree of civilization of the society.
Today, humanistic thinking has become a mainstream value orientation in society. In China, people-oriented thinking has gone through two major evolutions. One is the evolution from people-oriented to people-oriented, and the other is the evolution from people-oriented to people-oriented.
People-oriented thinking is an extremely important ideological resource in traditional Chinese culture, which began at the time of the alternation of the Shang and Zhou dynasties. Ancient people-oriented thinking has gone through a developmental process from respecting heaven and ghosts to respecting virtue and protecting the people, and then from valuing the people over the sky to valuing the people over the ruler.
Since the emergence of the state, China has entered a new stage of development, and the nature of society has changed from a primitive society to a class society, which later manifested itself as a slave society, a feudal society, and an authoritarian society with centralized power. The people-centered ideology has always existed and played an important role in the development and change of the national political system.
Expanded:
There are now different views in Chinese academia about this evolution. To summarize, the main bases are:
(1) The people-centeredness in Chinese history is essentially the people-centeredness, or to be precise, the jun-centeredness. The people-based approach originated in Europe and was imported from the West. Therefore, it does not matter that it evolved from the humanistic to the civilistic.
(2) "The people are the foundation of the state, the foundation is solid and the state is peaceful", "Only when the people live well can the state be consolidated. At the same time only when the state is consolidated and peaceful can the people be happy." China had the idea of people-based thinking in the Xia Dynasty, while the idea of people-based thinking arose after the Western Zhou Dynasty. Therefore, even if it evolved, it evolved from the people-based to the human-based, not from the human-based to the people-based.
First of all, just as the Europeans broke through the power of God and the power of the king and created humanism, the Chinese broke through the authority of "heaven" during the Spring and Autumn Period and reflected on the power of human beings as well as their position in the society and the universe.
From then on, they stopped staring at the mysterious power of heaven, and looked for the causes of social change in themselves, and in the process developed the idea of humanism, in which human beings not only became the "Lord of the Gods" and the "Lord of the State", but even the king of the country became the "Lord of the State". Man not only became "the Lord of God" and "the Lord of the State", but even the ruler of the state had to be "loyal to the people" and "beneficial to the people". This is an unquestionable fact.
In the long era of feudal autocracy, such as "the world for the public", "the birth of the people of heaven, not for the king; heaven's establishment of the king, in order to be the people," etc., the history of books, the people-oriented thinking is very active, China is not the only people-oriented thinking.
In addition, Xia was in the primitive commune to the transitional stage of slave society, the power of the "people" has not been revealed, there is no ideological basis for "the people are the basis of the state".
References:
Baidu Encyclopedia-Minbanban Thought
Minban thought
Baidu Encyclopedia - Humanistic Thought
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