Traditional Culture Encyclopedia - Traditional virtues - Give examples of the relationship between the universality and particularity of contradictions
Give examples of the relationship between the universality and particularity of contradictions
2, the particularity cannot be separated from the universality, and there is nothing that does not contain the universality.2. Mutual Transformation: the universality and the particularity of the contradiction are transformed into their opposite aspects under certain conditions....
The idea of contradiction arose early in China.
The I Ching explains the world in terms of changes in yin and yang, and argues that "one yin and one yang is called the way", which sees the contradiction of yin and yang as the fundamental way of change and development of things. In the Tao Te Ching, Lao Tzu puts forward a series of contradictory concepts about yin and yang, existence and non-existence, size, strength and weakness, positive and negative, offense and defense, stillness and restlessness, life and death, rise and fall, rule and chaos, and so on.
In later philosophical development, the Chinese people's understanding of the concept of contradiction reached a high level. According to Wang Anshi, all things "are coupled", "coupled and coupled". According to Zhu Xi, everything "has a pair", "everything has two ends", and "there is a pair in the sole".
Others, such as "the opposite of the Tao of movement", "the opposite of each other", "two bodies of one thing", "one into two Others, such as "the opposite is the movement of Tao", "the opposite becomes the same", "one thing and two bodies", "one divided into two", "two become one", etc., are all extremely profound understanding and expression of the concept of contradiction in traditional Chinese philosophy. The concept of contradiction in traditional Chinese philosophy indicates that the unity of opposites or the concept of contradiction is a reflection of the contradictory movement that exists universally in the objective world, and it is not something that can be subjectively fabricated by anyone, and at the same time, it also indicates that the Chinese nation is an ethnic group that is good at dialectical thinking, and that this tradition of dialectical thinking will promote the combination of the philosophy of Marxism and the essence of traditional Chinese philosophy, and will promote the creative transformation of the traditional dialectical thinking into the modern dialectical thinking, so as to promote the Chinese nation's development in the modern dialectical thinking. This tradition of dialectical thinking will promote the combination of Marxist philosophy and the essence of traditional Chinese philosophy, promote the creative transformation of traditional Chinese dialectical thinking into modern dialectical thinking, and thus promote the development of the Chinese nation in the contemporary era.
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