Traditional Culture Encyclopedia - Traditional virtues - What is the traditional culture of Zhu Yilong?

What is the traditional culture of Zhu Yilong?

It is very meaningful to tell the story of life and death by comedy, fill in the blank with affection, show the funeral industry to the audience and let everyone know clearly what the workers in this industry are doing. They are a group of people with long stars. We should re-examine this industry and respect every worker. What impressed me the most was the sentence in the movie "Nothing important happens in life except death". In fact, life is not necessarily long, and tomorrow is not necessarily many. You never know which will come first, the accident or tomorrow. We should live well, as live high wants.

Zhu Yilong rushed to the funeral home with his father, and under the guidance of his father, he set Liu's bones. Seeing Liu's misery, he couldn't help vomiting. Hours of intense work were really tiring. But when his family saw the newly dressed Liu lying in the flowers in a suit, it was all worthwhile to vent his grief and thoughts on his body. For the first time, Zhu Yilong realized the sense of accomplishment of this profession and also found the dignity he had not seen for a long time.

When Zhu Yilong began to respect the deceased and sympathize with every family member of the deceased, he unconsciously accepted that death was a part of life.

It was not until his father died that Zhu Yilong suddenly realized the importance of the undertaker. As the executor of the terminal of life journey, the undertaker is as important as the midwife, and there is no distinction between high and low. The dignity of the deceased is maintained in the hands of the undertaker, and the obsession of the living is appeased in the hands of the undertaker. When my father's ashes bloom brilliantly in the starry sky of the Yangtze River, he is no longer the resentful punk, but an artist with a dream.

It turns out that the real respect for death is not a formal concern, not a running mat for three days and three nights, not a piece of paper tied to traffic, these things are just the faces of the living. It turns out that what really yearns for the deceased is not the crying of children and grandchildren, nor is it impossible to extricate themselves from grief, but to continue to live with the blessings of the deceased.