The role and significance of kindness and kindness in life

Benevolence is the core of Confucianism in China traditional culture. Benevolence covers a wide range of contents, and its core is "love", that is, advocating friendly relations between people. Confucius believes that if all people from top to bottom are kind and obedient, the whole society will be harmonious and the people will live and work in peace. Confucius has repeatedly stressed that the practice of "benevolence" is not a question of ability, but a question of attitude. Mencius believed that "compassion" was the beginning of "benevolence". It can be said that benevolence is the most important traditional morality of the Chinese nation.

Mencius believes that compassion and unbearable heart are the beginning of kindness, doing good is to push others, and benevolent governance is to love the world. Moreover, the care and respect between people are often mutual. If you don't care about others, it's hard to get others' care and it's hard to be rude to others.

Confucius said, "I have never met anyone who likes benevolence and hates benevolence." People who like benevolence regard benevolence as supreme; I hate unkind people. His way of cultivating benevolence is to prevent unkind people from imposing unkind things on themselves. "

"Benevolence" is the core of Confucius thought, the sum of various virtues of Confucian culture, and the highest realm of Confucius disciples' cultivation. Confucius never promised his disciples "benevolence" easily, including himself, and he did not easily admit it. It can be seen that the realm of "benevolence" is too high to reach. Yan Hui is Confucius' favorite disciple. He knows ten things by listening to one thing, but he is ignorant, studious and excellent in character. No forgiveness, no forgiveness, no cut, no work. Confucius only praised him that "March is not inhuman." Heart is benevolence, benevolence is heart,