Differential Order Patterns in Native China summarized as follows:

Differential Order Patterns in Vernacular China are summarized as follows:

"Differential Order Patterns" is

Differential Order Patterns in Native China summarized as follows:

Differential Order Patterns in Vernacular China are summarized as follows:

"Differential Order Patterns" is a social pattern proposed by Fei Xiaotong, which occurs in social relationships such as kinship and geographic relations, and is pushed to the center of the social relationship like water ripples, pushing farther and farther away and thinning out and can be released and withdrawn, and can be extended and retracted, and it generates different circles with the changes of the time and space in which it is located. It is a social pattern that can be put and taken back, stretched and shrunk, and it produces different circles with the changes of the time and space in which it is located.

Mr. Fei Xiaotong's dissection of traditional Chinese society uses the method of social structure analysis, which is a common method in sociology. Before Mr. Fei, the French sociologist Durkheim used the concepts of "organic solidarity" and "mechanical solidarity" to distinguish between traditional and modern societies.

Mr. Fei proposed the concepts of "differential pattern" and "group pattern" to more accurately distinguish traditional and modern Chinese societies, of which "differential pattern" can be regarded as Mr. Fei's original creation. The concepts of "differential pattern" and "group pattern", of which "differential pattern" is particularly unique to Mr. Fei, have been accepted by the international sociological community. Regarding the difference between differential pattern and group pattern, he made an analogy: Western society is based on individuals, and the relationship between people is like a bundle of firewood, with several pieces of firewood forming a handful, several handfuls forming a tie, and several ties forming a bundle, which is clearly organized into a group state; Chinese vernacular society is based on patriarchal groups, and the relationship between people is a network relationship with kinship as the main axis, which is a kind of differential pattern. The relationship between people is a network relationship with kinship as the main axis, which is a kind of differential order. In a differential pattern, everyone forms a network centered on themselves.

This is like throwing a stone into a lake, with the stone (individual) as the center point, forming a circle of ripples around it, and the proximity of the ripples can indicate the closeness of the social relationship.

Sociological Theory

Sociologist Mr. Fei Xiaotong, in his study of the structure of the Chinese countryside, put forward the concept of a differential pattern, i.e., "each family takes its own position as the center, and draws a circle around it, the size of which depends on the strength of the center". In this way, everyone has a circle centered on themselves, and at the same time, subordinate to the circle centered on those who are superior to themselves.