When Buddhism was first introduced into China, it was promoted by attaching Taoist philosophy, which is the so-called "Geyi Buddhism". Because Buddhism became popular, it was first combined with Taoist culture and attached to the spread of Taoism, so there was a dispute between Buddhism and Taoism, and Lao Tzu said it was Hu. An Shigao and Zhi Zhi came from the Western Regions to translate scriptures, and Buddhism gradually flourished. However, "Buddhism was originally regarded as a kind of Taoism in the Han Dynasty, and its popular enlightenment behavior was similar to that of Huang Lao Fang in China at that time." The ancient culture of China was based on Taoism. During the Wei and Jin Dynasties, the metaphysics of Laozi and Zhuangzi flourished. "Alchemy and metaphysics are based on Taoist natural theory. During the Han and Wei Dynasties, the wind of talking prevailed and there were many translations of Buddhist scriptures, so Buddhism became independent from alchemists and then talked about the mystery of purity and inaction. " So Prajna Paramita is similar to Laozi and Zhuangzi. Buddhism flourished in the Eastern Jin Dynasty, followed by masters from the Western Regions, and monks from China Temple gradually took shape. The study of Prajna is great, mysterious and wonderful. The most commendable thing is that Luo Shi came from the east, Fa Xian went west, Dao An was the founder, and Luo Shi opened the translation world. All the ten philosophers and four saints were first-class scholars who studied Laozi and Zhuangzi at that time. When the northern world was in turmoil, Hui Yuan lived in seclusion in Kuanglu, studied Prajna and Buddhism, advocated Tomi Pure Land and became an important Buddhist town in the south of the Yangtze River. After that, the translation of truth, only knowing the theory, Roche Faxian and others translated the law of ten thoughts, the law of five points and the law of four points. All the classics are well prepared. In the later period of metaphysics in Wei and Jin Dynasties, the philosophy of Laozi and Zhuangzi was highly valued by metaphysicists and even Buddhist monks, which directly affected the trend of the confluence of metaphysics and Buddhism in Wei and Jin Dynasties. Seng Zhao was a famous Buddhist philosophical theorist in the Eastern Jin Dynasty. I am very familiar with traditional culture since I was a child, and I have always been "observing the history of the classics, preparing the epitaph" and "emphasizing the old". Lao Zi and Zhuang Zi developed Prajnaparamita and founded the first Buddhist philosophy system in China. Since Seng Zhao Daosheng, China Buddhism has kept the original elements of conditional relativity in the theory of Buddha nature, while the factors of authenticity and eternity have increased unprecedentedly, because it has accommodated the Taoist understanding of regularity and reality. China Buddhism affirmed the existence of the real and innocent noumenon world, broke through the scope of Indian Buddhism, made up for the logical fracture of Indian Buddhism, and further deepened the understanding. In this respect, only in China-oriented Buddhism can Buddhist teachings truly reach a harmonious state and reach the highest level of Buddhist understanding of the universe and life. Later, Buddhism combined with China's inherent cultural traditions, such as Taoism, formed Chinese-style Buddhist factions, such as Tiantai Sect, Zong Hua Sect, Zen Sect, and especially Zen Sect, which combined the Taoist concept of "letting nature take its course" and became all the rage in the Tang and Song Dynasties.
"Arhat can fly and change, rob his life and live in heaven and earth."
"People who learn the Tao want to dye their hearts, but they are quiet. -"Chapter 42"
Monks in Wei, Jin, Southern and Northern Dynasties were so good at Lao Zi and Zhuang Zi, and most of them used Lao Zi or Buddhism to explain Buddhism. At this time, the famous monk was also a famous person, who was in the middle of Buddhism and Taoism and was quite involved. The famous monks here are Zhi Dun, Hui Yuan, Seng Zhao, Canseng and so on.
The heart is meaningless.
"If you have no heart, you have no intention of everything. This is in the silence of the gods and lost in the emptiness of things. " -sage's theory of non-vacuum (breaking the saying of three schools: there is nothing in this, there is nothing in the heart, that is, color)
Meaning of color.
"The nature of husband's color, color has no own, color is empty. Therefore, the color is empty and the color is different. " -Zhi Dun
This is meaningless.
"Before nothingness, emptiness is the beginning of all forms, so it is called nothingness." -Tan Ji's Six Schools and Seven Cases
Non-vacuum meaning
The main idea of the monk's "non-vacuum theory" is quite close to the Prajnaparamita in India. "If you have something, you will be encouraged", that is, "If you have nothing, you will be encouraged". Things have no self-nature, and all live and die with marriage.