Jie Zhi Tui's Festival Cold Food and Qingming Festival: Commemorating Jie Zhi Tui, the Great Physician of the State of Jin

As a traditional Chinese festival, the Cold Food and Qingming Festival has been celebrated for more than 2,600 years. The root culture embodied in it has far-reaching practical significance for the cohesion of the national consciousness of the children of the Yellow Emperor, the promotion of the peaceful reunification of the motherland, the pursuit of **** with the development, and the realization of the great rejuvenation of the Chinese nation.

The Cold Food and Qingming Festival is a festival in honor of the great doctor of the State of Jin, Jie Zhi Pui. Also as CCTV "Eastern Zhou Dynasty Spring and Autumn Annals" screened: Zi push with the Jin Duke Chong Er exile nineteen years suffered hardships, have cut shares of the king's work, but Chong Er returned to the country's main government, Zi push refused not to invite rewards for his work, and with his mother hidden in the mediator Mianshan. Duke Wen of Jin could not find a good man, and knew that he was a filial son, so he set fire to the mountain on three sides to force him to come out of the mountain, and Zi push mother and son to keep the will of the burned. Duke Wen Feng Mianshan for Jiepui field, ordered Zi push taboo day burning fire cold food, is the cold food festival. The next year, the day after the Cold Food Festival, Duke Wen of Jin plainclothes Mianshan to Zi push was burned under the willow tree to set sacrifice, found that the willow was resurrected. Witnessing this willow, remembering Zi Tui's life-long pursuit of political clarity and ambition, sealed this willow for the Qingming Willow, will be designated as the Qingming Festival. Later, the two festivals are adjacent to each other, gradually merged into one. Tang Hui Yao" in the Tang Dynasty Emperor Li Yu in Dali 12 years on February 15 edict: from now on the cold food through the Qingming. Song zhou mi "dec Xin miscellaneous knowledge": winter solstice after a hundred and six days for the cold food, that is, Qingming for cold food carry on. This is the cold food Qingming Festival long historical origins and profound cultural connotations.

Spring City is nowhere to fly flowers, cold food east wind willow. Another year in March, Qingming, occasionally read April 3, 2006 "Sanjin City News" A20 "cold food meshan discernment" article, hereinafter referred to as the "discernment" text, the theory can not be self-explanatory, I would like to discuss the following:

First of all, about the cold food ban on the custom of the fire. Historical materials "Zuo Zhuan", "State Language", "Records of the Grand Historian", recorded that Jie Zhi Tui hidden in the Mian Shang (Mian Mountain). As for the death of mesothelioma, in and "Zuozhuan" contemporaneous Jin "Shishang" contains: Wengong stayed out of the refusal to get out, can't get, to say that the burning of the mountain should be out, and burning the mountain is not out of the burning of the death; not far away from the mesothelioma life of the age of Zhuangzhou "Zhuangzi theft of the metatarsalarsal" chapter also has the mesothelioma of the push to the loyal also, since the cutting of its shares to eat the Duke of Wen, the Duke of Wen's back, the son of the push to the anger, and go, hold the wood and burnt to death of the account; In addition, the Chuchu doctor qu yuan "nine chapters cherish In addition, Chu Qu Yuan "Nine chapters cherish the past day" has: the meson is loyal and stand withered, Wenjun waking up and pursuing the sentence; Western Han Han Ying "Han Poetry Outside the Crane" has the son of the loyal for the use of it, then Bao Jiao, why hold the wood and weeping, Zi Tui, why burnt the sentence of the climbed mountain; as the "discernment" of the text, Han Liu Xiang, "new preface" quoted by the content of the Jin "Shishang," the data are witnessed by the Zi Tui was burned to death. From this we can see the inevitable correlation between the ban on fire and cold food and burning mountains. As for the time to hold the wood and burnt media, just because of the "qin play", "Zhouju biography", "Ming punishment order" in the time is not uniform, it is asserted that the visible cold food because of the media of the media to burn the death of meshan said not credible to a point and negate the whole picture, the more biased. Because of the changes in the ancient calendar, some of the winter solstice for the beginning of the year, so there are March, May of the difference, also in the reason.

Jie Zhi Pui

Secondly, about Jie Zhi Pui's hiding place. Zuo Zhuan" has Jin Hou begged for it, but did not get it, to Mian Shang for the field language. Jin Du pre note cloud: West River boundary Hugh County south, there is a place called Mian Shang. Yuan Song of the Eastern Jin Dynasty "County and State" further contains: the boundaries of Hugh County has a mountain, Mian on the poly, Zi Tui Temple. Wei Daoyuan Li, "Water Classic Note": (Mian) water out of Jiexiu County, Mianshan, north flow through the Shitong Temple, the west that is in the push of the ancestral temple. In the past, Zi Tui escaped the reward of Duke Wen of Jin, and was hidden in the mountains on the Mian. Spring and Autumn Left Dictionary" Note Mian Shang, Jin. In Shanxi jiexiu mountain. Dictionary of Chinese Historical Geographical Names, meshan, also known as jiexiu mountain, mianshan. East now southeast of Shanxi jiexiu, spring and autumn jiezhu pushed the mountain; Dictionary "jieshan, in the southeast of Shanxi jiexiu county, the ancient name of mian on the spring and autumn jiezhu pushed the mountain; jiexiu, county name, belongs to the province of Shanxi, spring and autumn jin jiezhu pushed the jieshan in jiexiu county; Dictionary of the sea": mianshan ancient name, spring and autumn in jin land. In the southeast of Shanxi jiexiu. In 636 BC the push of the hermitage here and died, Jin Wendong to Mianshan field for the push of the deciduous field; Mianshan, in the southeast of Shanxi Province in the Huoshu, belonging to the Huoshan mountain range. Anciently, there is a field under the mountain on the Mian, so it is called Mianshan. According to legend, in the Spring and Autumn period, the push of the hidden burning place, also known as the mesquite mountain, referred to as mesquite mountain. In addition, "Guwen Guanzhi", "East Zhou Liu Lieguo Zhi", "Water Margin" and other influential works are the same statement.

In addition to these canonical records, there are still stone tablets and stone books can be verified that the mesquite Mianshan is the place where the mediator is hidden. Mianshan town treasure, Tang Kaiyuan twenty years of the "Fenzhou Fenzhou holding the belly of the temple monument", engraved with the Mianshan for the burning of the foot of the forest of the mediator. Song Chengping five years, Mianshan, "the great Song country back to the Luang Temple and the temples of the spirit of the realm of the monument", there is when the mountain has the Duke of Jin loyal ministers in the push □ see in the mountains, on the Royal Decree of the mausoleum carry on the said.

On the mesa and jiexiu county. The "discernment" text cloud: the Spring and Autumn called Wu County, when the Qin renamed Jiexiu County, Han or the name of Wu County or the name of Jiexiu, to the Jin when it was changed to Jiexiu. In fact, from jie to jie is not a change, a little bit of text evolution or calligraphy common sense people know, now jie character ancient is jie character, the big seal script does not have the current jie character. Moreover, the Qin time of the boundary Hugh County, in the current jiexiu county southeast of more than ten kilometers, closer to the Mianshan. (See the Chinese Academy of Social Sciences 1982 edition of the Chinese Historical Atlas) more eloquent proof of the jiexiu because of jieshan name, and its flags jiezhitui meaning. How can we say that the word "jiexiu" is not connected to the word "jiezhi tui"?

The text of the "identification" quoted in the "Han Book of Emperor Wu Di Ji", "Han Book of Geography" meshan in Fenyin. As early as in the Tang Dynasty, "Ten Roads" has proved that this mountain is pseudo-Mianshan. Early Qing Gu Yanwu's "Ri Zhi Lu" also said that the "Water Classic" also cited this (referring to the Fenyin meshan), said the Jin "Taikang record" and "Geographic Records" and "Yongchu record", and said Zi Tui hidden in the mountain and discerned that it is not true. That is, the ancients have shown that this mountain is really with the Zi Tui hermitage wind horse and cattle do not connect. Check the aforementioned atlas can be seen, the Spring and Autumn period, Mian Shangshan has been labeled with the mesa, and Fenyin of the mesa is to the Han Dynasty to have the labeling, then, which mountain is later called still have to answer? Please note that the Shiji Jin Shijia: heard it into the Mian on the mountain, so the Duke of Wen ring Mian on the mountain and seal it, as the media push the field, the number is said to be meshan, jiexiu Mianshan Mianshan, short for Mian on the mountain, ask the Hedong of the meshan, when was called Mian on the mountain? In particular, considering the public seal Mian Shang for the media push field, is to Zhi Wu over, and gleaming good people, can not be small and short (compared with the mediation of Mianshan) of Wanrong Lushan sealing, but to achieve the Zhi Wu over the purpose of gleaming good people?

All of the above, enough to show that, in the Han Dynasty, only called meso mountain of the lonely mountain is really not with the meso push with the cold food. The text of the "identification" is only the name of a mountain, but not the list of historical data related to this mountain and mesoteric.

Finally, the person of Jie Zi Tui. The historical records say that it is a Jinn. Qing Jiaqing version of the "jiexiu county" further said that the push, euphonium carry on. The temple of jiexiu in generations will be jiezi push listed in the township of the first shrine for worship, so jiexiu has three sage hometown, namely jiezi push, Guo Linzong, Wen Yanbo three township sage. In addition, there is a small Songqu village for its maternal uncle said. To date, the village An surname family, every section of the Qingming to the village in the God's Temple Festival remember, and that Zi push mother and son is thus on the Mianshan.

Xia County, Pei village has a monument in the Qing Yongzheng years, said Zi push for the village, the second Qin will be its bones by the mediator Mianshan moved back; Yuan dynasty Mianshan Shenlin mediator temple "rebuild Jiehui Hou Temple monument" is the mediator pushed the temple site of the oldest monument, is the original mediator pushed the temple architectural features and mediator pushed the origins of the important historical materials, monument is now in the Mianshan Shenlin mediator temple old site. The monument engraved with Hou copper L people, the family name is said to be meso, the push of its word also words. Check the aforementioned atlas can be seen, the Spring and Autumn period, Mian Shangshan (介山) under the copper L County. Reflecting the quality of filial piety of the mediator hidden not against the family, the roots of the roots, fleeing from the Jin Lu, back to his hometown Tong L with his mother perched hidden Mian Shangshan is a reasonable thing. Even if the mother with its also on the job, carrying his old mother hidden in jiexiu mianshan, just a few more days. Must know, jiezi push has been in exile with heavy ear for nineteen years, on physical strength, certainly not shoulder can not pick, hand can not lift the weak scholar. And for a man who can cut off his shares to serve the king, this distance from Quwo to Jiexiu is really nothing. Moreover, since Zi Tui did not take Jin's salary, he must have gone to the mountains far away from Jin's capital, where people could not easily find him. If according to the "discernment of the text" of the see jie zi push negative his mother hidden in not far from the Quwo Fenyin jie mountain, a small projectile of the mountain how to hide the body, living in seclusion into? In the sense of reason does not make sense. If only modern eyes, that from Quwo to jiexiu hundreds of miles, neither car and horse can ride, not to mention the convenience of today's cars, trains, carrying his mother to jiexiu's Mianshan unbelievable, then this inference, the great Chinese workers and peasants of the Red Army from Jiangxi to the North of Shaanxi 25,000 miles of the Long March, the same car and horse can ride, no cars and trains, whether it is also impossible?

The question of history, the most persuasive stone book. Historical records, when the closest to the historical era, the most real. This is the *** knowledge of people studying history. About the mediator recommended Hugh Mianshan, cold food Qingming Festival such as many canonical records, such as many people's arguments, and the "defense" of the text can not get a sufficient historical basis. Delusional Jin historiography, Du Pre's annotation error, its fallacy is also great!

Because of the mesotronic push hermitage burning body in the mesotronic Mianshan, so the mountain bearing in mind that the mesotronic mountain, bearing in mind that the county is said to be mesotronic, bearing in mind that the village is said to be gleaming mesotronic, the beginning of the Cold Food and Ching Ming Festival, has become a part of the motherland's traditional culture, and is not anyone can be rewritten.