Tao Te Ching Excellent Reading Thoughts 5 Articles

"Tao Te Ching" is a book on the philosophy of the universe and life, including the philosophical ideas of natural inaction, heaven and earth are not benevolent, known as "the essence of Taoism, philosophy of the first book". The following is my excellent reading of the Tao Te Ching for everyone, like to share it yo!

Tao Te Ching Excellent Reading Thoughts1

The book Tao Te Ching is the work of Laozi. It is all-encompassing and profound, and it interprets philosophy to people. From ancient times to the present it has influenced countless children of the Yellow Emperor, and with the essence of ancient Chinese culture to the world, to show the world the Chinese elements.

The study of Tao Te Ching in our school was a craze. At first, it was boring, but after repeated reading and reciting, my desire for knowledge began to stir. It was like an invisible hand pulling me to another world. Tao can be Tao, very Tao; name can be name, very name. These twelve words are the general outline of the whole article. Lao Zi explained to the world the same as the road but line different road.

A person's life path is made up of different ways of walking, one is to go with the flow of nature, back to basics of the saint's way. The other is the pursuit of external fame and fortune of the common people. Walking down but have a different life, and what will we walk the road? In the social environment, we are studying hard, keep moving forward, perhaps physically and mentally tired, but do not dare to slow down. Lose the happiness that should belong to us, this is the common way of most of us, just for the sake of the name of merit. After all, we are just a drop in the ocean, so we chose to have to walk our own road, on the way to leave less regret!

No, the name of the beginning of heaven and earth; there, the name of the mother of all things. Therefore, often have no desire to see its wonderful; often have the desire to see its micro. Since ancient times, the opposition and unity of existence and nothing is the general way of existence in the real world. Laozi's have no matter from the world ontology to establish the law of unity, there is no desire itself is complementary, only with the heart to sense will have great wisdom, will be better to change themselves to change the world to contribute their own power.

In the five thousand words of Tao Te Ching, it explains to us that Tao is the root of all things. It has unlimited potential, but also for human beings to set up a code of conduct "benevolence, righteousness, courtesy, wisdom, faith" These virtues are the essence of the human soul, people have to do something for something not to do for the society in the human beings to do good things. Not to do is not to do those things that harm society and nature. Follow the natural way is the fundamental survival of mankind. People only adhering to the virtues of the sage, human civilization will be sublimated in the desire.

A good book can influence your life, it is like a good teacher and a good friend, accompanied by you to walk through the journey of life. I hope you can **** enjoy the Tao Te Ching and let the cultural essence that has been passed down for thousands of years wash your mind. This is only my superficial understanding of the Tao Te Ching, and I only hope to **** encouragement with you.

The Tao Te Ching Excellent Reading Thoughts2

The growth and development of all things on earth, the glory and blight of the natural world of grass and trees, the ebb and flow of the tide, the alternation of day and night; the animal kingdom of the weak and the strong; the evolution of mankind, the development of society, can not be separated from the "Tao".

What is "Tao"? Since learning Laozi's "Tao Te Ching", I understand the "Tao". It turns out that "Tao" is the law.

Spring grass sprouted, in the winter will wither, but it is the seeds quietly scattered in the land, quietly waiting for the next year's sprout again; tide because of the movement of the earth's crust and the rise and fall; day and night because of the rotation of the earth and the regular alternation of ......

All things in the world are in accordance with the laws of their own. The most impressive thing is the water. What impressed me most was the law of water. In the seventy-eight chapters, there are these two sentences: the world is not soft and weak in water, and the strong attackers can not win, it is not easy. Weak over strong, soft over strong, the world Mo do not know Mo can do.

Yes! Water seems to be the softest thing. If you use it correctly, it will benefit mankind, but if you are going to attack it, you are not necessarily able to win. People say "flood demon'' is it.

A little bit of rain gathered into a stream, streams converge into rivers, rivers converge into the sea. Seemingly weak water because of its humility and self-improvement has become strong. Water, soft and strong, strong and soft, nothing can be grams. There is nothing in the world that can replace it.

The Tao Te Ching also tells a lot of reasons to be a human being in the world, it makes me know that only by following the Tao and constantly learning, can I make myself strong.

As the saying goes, "Modesty makes progress, pride makes people fall behind." In the future learning life, I will constantly use this sentence to remind myself.

Thoughts on the Excellent Reading of Tao Te Ching3

I think one of the latent themes of Tao Te Ching is that Lao Zi puts forward "Tao" as the core of his philosophical thinking. The meaning of Tao is so vast and profound that we need to understand it from all aspects. As a matter of fact, the operation of everything in the universe is an objective law that must exist, and this objective law requires us to recognize and understand it in a connected and comprehensive way. However, human beings are limited to time and space, and it seems that a comprehensive and systematic understanding of everything in the universe is remote and impossible.

But we live in this world, we ourselves have traveled the road, to constantly summarize, constantly thinking, to find out the law, and gradually know the world, understand the world, master the future of the world's operating law. So treat the thought of Laozi, to inherit critically, take the essence, remove the dross. Many of Laozi's materials seem to be of great instructive and educational value in this day and age. For example, the principle of "success and retirement", "not to be alarmed by humiliation" and other principles of dealing with people is the essence of the Chinese nation, but also the basis for a secure life and dealing with people. In this day of materialistic desire, Lao Zi's philosophy of "keeping quiet", "less selfishness and less desire", etc. is an elixir to save people's hearts, let us correctly view the gains and losses, and purify people's hearts.

The above is my general understanding of the "Taoist scriptures", and I will talk about some of the points of view of the understanding of the specific.

Everyone has private desires. To cope with private desires, we must first reflect on ourselves, and then clear ourselves, and if we can achieve self-knowledge, self-sufficiency, and contentment, then we can be considered to have attained the Way. When the society needs to be maintained by manners and wisdom, hypocrisy and trickery will slowly arise, and chaos will follow, and people who think they are smart will take advantage of the trickery by wisdom, which is the root of ignorance. Therefore, we should abide by the pristine way, not hypocritical and tricky, and take the spirit of the way, and give up the splendor of the manners and wisdom.

Everything needs to be done naturally, the role of the Tao is to be soft and humble, everything under the sun is generated from there, but there is generated from there is nothing, nothing is the body of the Tao, there is the use of the Tao, people should be nothing, nothing, no wisdom, no knowledge, no desire, no self, no selfishness in order to reach the highest state of morality. With the increasing development of science and technology, rapid economic development, people's living standards, people's material life is rich, but the spiritual world is more and more empty, human moral values are facing a serious test, which is not infrequent that some people break through the bottom line of morality, the pursuit of power, materialism, money, honor. In the real life of materialistic desire, how to cope with these problems, we can also in the "Tao Te Ching" this sacred text to find out the answer, that is, we are required to focus on in our daily life, work and family, as a humble, calm, indifferent to fame and fortune, and always reflecting on the duty to do their best!

Life is short, laugh at life is also over, emotional irritability is also over, why do not we correct the mindset in work and study? Modesty is a virtue, but also a person's cultivation, not as people say that modesty is hypocrisy, I think modesty has two meanings, modesty is humility, is a kind of cultivation, but also a kind of respect for others; false is to learn from the heart, so as to make it more perfect, do better. When others praise you, you can say "thank you", because this is the affirmation of others on your work, you can afford, but it does not mean that you have stagnated, but also need to be modest, find out the shortcomings, so that they have greater progress.

Peace of mind is the work of peace of mind, only the state of mind to reach the state of virtual silence, will always continue to be modest and prudent, not arrogant style, will be in society, life, work, make practical moves, do practical things, seek practical results. Not only that, a calm mind can also help to deal with the relationship between friends and coworkers and make it harmonious. After watching the Tao Te Ching, I feel that understanding Laozi's thoughts is a pleasure, a baptism, and a nourishment for the soul.

Moral issues in modern society seem to have been forgotten. China to "state of etiquette" from the world's national forest, traditional morality should be inherited from the light. But what about us? What should we do?

To be a moral person, do nothing to rule, any time to do tolerance. (Put yourself in the other person's shoes and think about the problem), to the good (to the good people to treat him kindly, to the unkind people can also treat him kindly), humility (to be able to such as the quality of the water), contentedness (everything is appropriate to stop, know enough to be rich, poor and happy, let go of the fame, let go of vanity, let go of obstinacy, more contentedness, forgiveness, and happiness).

The Tao Te Ching Excellent Reading Thoughts4

To be honest, here on the "Tao Te Ching" to make a turn of speech is really think qualification is not enough. The first thing I'd like to say is that I don't think it's a good idea for me to be a part of the conversation, but I'd like to be a part of the conversation. But when I first chose Laozi's book to write about, I was not sure what kind of mood I was in. I may feel that I have to accomplish such a thing is not at all in line with what I would do, so I chose to go against the grain.

I found this book on the website, and read its rhyming, philosophical, and poetic style of words, which is similar to the feeling of learning some of the literary texts, and I was confused, and I couldn't go on reading it for a long time. I'm glad I found the translation, otherwise my language skills would have been unbearable.

Road can be Road, very Road; name can be name, very name. The first thing you need to do is to get a good understanding of the concepts and concepts of the world. Therefore, often no, want to see its wonderful; often have, want to see its mere. These two are out of the same and different names, the same is called Xuan. The mystery of the mystery, the door to all the wonderful.

This is the first chapter. As the first chapter, Lao Zi said that the mystery of the Tao, the mystery of all things. The Tao is not defined. The so-called namelessness is the beginning of everything, and the name is the result of the generation and evolution of everything. It is difficult to explain the subtlety between the existence and the non-existence, but it is a great discipline worthy of study. Therefore, Laozi began his unusual Taoist journey.

And this journey led to the historical status of Laozi as a god. I can even imagine him in his lonely and difficult life on the road to respect the increasingly wasted back. He was so persistent and brave to hold his ideals and his pursuit of running in that turbulent and chaotic era of war, his back to give birth to olives, flew over the doves. At the same time also witnessed a period of history's painful heartache and cone of expectation. I say this because much of the book is about the thought of inaction and the rule of the country. Many of his chapters reflect his desire for peace and stability. It was also the wish of the world at that time.

The Tao Te Ching has been divided into two parts: the Tao Te Ching and the Tao Te Ching. People often interpret this "Tao" as the way of the universe, the way of heaven and earth, the way of nature, etc., but not linked to the "moral". The so-called way of the universe, the way of heaven and earth, the way of nature sounds mysterious, oak is in the sacred but empty in the vast hall but can not understand. This makes people sound like a sense of space enlargement of the road often gives rise to a blind respect but do not know what the name of the shape. If it is associated with its objects is a good idea. In the Taoist scriptures of Lao Tzu, the method of cultivation is summarized. For example, "Holding and filling is not as good as what it already is; pushing and shoving is not a long way to keep it. Gold and jade are full, no one can keep; rich and proud, and leave their own blame. Successful and retired, the way of heaven." "The five colors make the eyes blind, the five sounds make the ears deaf, the five flavors make the mouth cool, gallop and hunt make the heart crazy, rare goods make the line of nuisance. It is because the sages are for the belly and not for the eyes, so they take away the other and take this." The Virtue Scriptures, on the other hand, tell you the worldview and values that you should have for monasticism. I believe that benevolence, righteousness, goodness and faith are the key summaries of its content

Many of the truths spoken in this book are somewhat rubberized from the Buddhist saying that the dust is removed, and a little bit of the color is empty and empty is the tone of the color. It should be said that this kind of interconnectedness is bound to exist. Because of the so-called saints and their thoughts in the mortal above, always standing outside the world to see the world of life and death, good and evil, rich and poor, firewood, rice, oil and salt, lust and strife. What kind of feeling will it be. It's probably the vicissitudes of helplessness. It is also a lonely Eisai. But also just look at the world to sigh, if their own life is set to be thin fame and fortune, free and easy. They will always be material poverty and inner abundance, or is the heart of the desire. And such as Laozi this kind of saint is also filled with worry, because of their goodness, their ambition, their selflessness. They hoped that their insights into these things would lead to epiphanies in the world, and that benevolence, righteousness, goodness, and faith would be widely penetrated into the hearts of the people for the sake of peace and stability. This is in their eyes endless war and turmoil in their hearts gas obsession.

The greatness of Laozi also lies in his contribution to the development of dialectical thought. For example, "When all men know that beauty is beautiful, they know that it is evil. All of us know that good is good, and it is not good enough. Therefore, existence and nothingness are born together, difficulty and ease are formed together, length is compared with length, height and bottom are inclined to each other, sound and voice are harmonized, and front and back follow each other. That is why the saints do nothing, do not say the teachings; all things are made and do not resign, born and do not have, for and do not rely on, the success and not live. The only thing that is not living is not going." The theory of relativity is embodied in it. The need to follow the laws of nature is emphasized.

I'm not going to make any comprehensible reading of each chapter here, or as I said before I'm not qualified to comment much here. I can just say for sure that the ideas in Tao Te Ching do profoundly influence and have been influencing the Chinese humanities. And it is y rooted in the reality of Chinese people's life, Chinese people's national sentiment.

However, the reality of thousands of years of society has never changed the fight, hierarchy, greed, etc., so long-lasting peace basically does not exist. I think it can only be found in a small country or a paradise.

Now, in the era of rapid economic development, to look at the simple philosophy of the ancients events and their favorable things. Fast and good development, sustainable development and other policies proposed are filled with those constant philosophical meaning.

"I feel sure that any one who turns to the Tao Te Ching must at first laugh; then laugh at himself that he should have laughed so; and finally feel that there is a great need for this doctrine now. At least, that would be the reaction of most people who read Lao Tzu for the first time, as I myself did." Lin Yutang said this. And I can't escape this fact.

Thoughts on Excellent Reading of Tao Te Ching5

Tao Te Ching is almost a household name in China, and has been influencing people's thoughts and lives for more than two thousand years. The book should keep up with the times, and constantly absorb fresh nutrients, but also can not let go of the heirloom classics and traditional culture of learning. When I was in high school, I used to read this work of Laozi roughly, but only half-understand, seem to understand, and then with the richness of life experience, slowly experience some more.

In my opinion, Tao Te Ching is a philosophical work full of oriental wisdom, which has had a very far-reaching impact on Chinese society and culture, and also has a very good guiding benefit for modern society. In fact, many of our common allusions and phrases come from the Tao Te Ching, such as "do nothing but rule", "goodness is like water", "the elephant is invisible", and so on. Of course, although it is only a short five thousand words, but the idea is very profound, to read it completely is not an easy thing, this day I mainly want to talk about my reading of a little insight: weakness over strength.

Everything has a "way", such as the way of government, the way of business, and at the moment the popular way of life, etc., large to the governance of the country, the management of enterprises, small to the people in the world and personal life, are inseparable from the "Road to birth, the virtue of the animal, the line of things, the potential to become! "That is to say, after the creation of things, it is necessary to cultivate it with morality, to support it with practical actions, and to develop it according to the situation. Lao Tzu in the Tao Te Ching gives "Tao" the highest status, and the reason why the status of "Tao" is endless is that it is soft and weak by nature. If we apply it to our lives, it means that weakness is better than strength.

Weakness and strength is a pair of contradictory, then how to overcome the weakness of the strong it requires patience and restraint, the need to bide their time, bear humiliation, the need to pay year after year. Everyone understands the truth of "water dripping over a stone", water is the softest thing, but it contains infinite power. The sea, tolerance is great; wall, no desire is strong. In fact, it is because of the weakness, it contains infinite potential, can always be dynamic. Just like the soft grass, in the storm with the wind, but will never break, while the tall strong trees, but it is easy to be broken by the wind.

There are also many stories in history that illustrate this point. Liu Bang because of a weak character, pay attention to caution, every time a big problem is approaching are safe, Xiang Yu, although brave and good at fighting, but he was arrogant, but in the end, but the name of the defeat, Wujiang cut their own throats. There is also the story of Goujian "lying down to taste the gall", Han Xin "crotch humiliation", all illustrate this truth. Bow full easy to break, people strong easy to die, soft and weak than strong. Imagine, if the year the king of Vietnam hook trample does not bear the humiliation, the intention of the matter, how to later rise again, revenge and domination of the same, if Han Xin is not subject to the humiliation of the crotch, under the impulse to pull out the sword to kill, and then I am afraid that the result is to pay for the life of the body, disappeared silently, there is no later reigning supreme, beat the king of the generals of Xiang Yu a hundred years of fame.

"Wildfire can't be eliminated, the spring breeze blows again." Grass is weak, but its life is tenacious. In the War of Resistance Against Japan, the then-weak China endured humiliation and finally defeated the powerful Japanese invading army. In this era of peace, our country has always adhered to the foreign policy of biding one's light and keeping one's head in the sand, in fact, it is not to show off, to participate in the handling of international affairs in a low-profile posture, which has won the respect of all countries in the world, while the United States by virtue of his hegemonic position, everywhere to stir up trouble, and the international reputation of the deteriorating.

Soft, not timid and fearful, coy, it is in the modern society is a modest and cautious, low-key pragmatic attitude, is a kind of open-mindedness. For people in the world, weakness is a kind of self-cultivation, it teaches us to learn not to be complacent, do not show off, to learn to bide their time, serenity and far-reaching, not because of a moment's success on complacency, forgetfulness, and not because of a moment of disillusionment on the passive slacking, loss of confidence. For officials in politics, weakness is also a kind of survival wisdom, even in a position of power, but also low-key and cautious, to be good at guarding clumsiness, can not be sharp, otherwise the bow full of easy to fold. "The world's most soft, galloping the world's most firm." Appropriate show of weakness, in order to be able to retreat for progress, to become the final winner.

Softness is better than strength, which is a philosophy taught to us by the ancients. Read the Tao Te Ching carefully, you can feel Laozi's thoughts through time and space, straight to our hearts. Put away your sharpness, save your strength, lying down, to soften the hard, in the appropriate time to take the initiative, will achieve a great cause.

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