What Promotes the Formation of the Ideal of Life of the Sage Within and the King Without in Chinese Culture

On the topic of "What Promotes the Formation of the Ideal of Life of the Sage Within and the King Without in Chinese Culture," the following is stated:

The ideal personality of traditional Chinese culture is the pursuit of the Sage Within and the King Without. The highest ideal of cultivation and government in ancient times was to be an inner saint and an outer king. The so-called internal preparation of the saint's supreme virtue, applied to the outside, then the king's government.

The formation of the ideal of life in Chinese culture is a comprehensive issue closely related to ancient Chinese society, culture, and history, involving a variety of factors.

I. The Formation of Aristocracy and the Rise of the Scholarly Class

Feudal Chinese society emphasized traditional morality and ethics, which led to the formation of the standard of character cultivation of the inner sage and the outer king. With the emergence of a centralized government, the scholars gradually became management officials, who were considered to be of high moral character, erudite and talented, and became authoritative representatives of the cultural and academic world. The pursuit of moral cultivation and the promotion of behavioral norms by the scholarly class led to the formation of the ideal of life of the inner sage and the outer king.

The influence of Confucianism

Confucianism has always occupied an important position in Chinese culture. Confucianism advocates the "study of material things to achieve knowledge" and "cultivate oneself and the family, rule the country and level the world", emphasizing personal moral cultivation and behavioral norms, but also focusing on the maintenance of social order.

Concepts of Confucianism, which emphasizes the importance of cultivating one's own moral character and family before being able to govern the country and stabilize the world, are also important to Chinese culture. Therefore, Confucianism has had an important influence on the formation of the ideal of life of the inner sage and the outer king in Chinese culture.

Third, religious beliefs and ideological revelations

Feudal society in China has a relatively rich religious system, such as Confucianism, Taoism, Buddhism and so on are widely spread. These religious beliefs to a certain extent for the formation of the internal saint and external king of the ideal of life has played a role in promoting. For example, Buddhism focuses on the enhancement of human nature through meditation, and Taoism emphasizes personal moral self-discipline and physical and mental cultivation, which contribute to the formation of the ideal of a life of inner saintliness and outer kingliness.

Overall, the formation of the ideal of a life of inner saintliness and outer kingliness in Chinese culture is closely related to a variety of factors, the essence of which is the great importance attached to morality, ethics and social order. At the same time, it is also y influenced by history, culture and ideology.