Lushi genealogy

Lu family narrative

1. Before and after Zu Mao

The Lushi family has a long history. The inscription records that Lu's ancestral home is in Licheng, far away from the world. Lujia Village, Changzhuang and other historic sites cannot be verified at present (to be verified). But Lu should have stayed here at the earliest. Lujia Village Village is worthy of the name. The ambition to have a spectrum began in the Song Dynasty. In the second year of Xiangxing (1279), the monuments erected in Zu Mao and above have been uploaded for more than ten generations. Many people witnessed this monument, but it was not discovered until decades ago. According to their continued claim, the tablet body is incomplete, and the names and inscriptions of dozens of people on it are not known now. It is estimated that this monument should have been erected in the Song Dynasty 900 years ago. It is too old to elaborate.

There are three generations of Lushi: the first ancestor, the third ancestor Luyuan, the fourth ancestor Xiyin, and the two generations of prefects. The Dragon Monument was erected by Yuan Zu, and it was erected in the northeast corner of Zhuang in the second year of Yuan Zhizheng (1342). There are other details about the Dragon Monument. The ancestral graves of Lu are all here, divided into four cemeteries (see the attached table), and the tombstones of more than ten generations stand in front of Xiaolong. Our village not only has the monument spectrum of the Song Dynasty, the Dragon Monument of the Yuan Dynasty, the Seven Temples in the village, the White Temple in the west of the village, but also the official road that the predecessors of Zhuangdong walked through. With these historic sites and temples, we can also call them Lujia Village now. It further proves that our ancestors lived in Dahuai Village, Shanxi Province 600 years before emigration.

There are fifteen ancestors in genealogy 4. By the end of the fifth century, both should be judged as immigrants or have no afterlife, and both should be one of them. Because Xi Yinzu is an official outside, his lineage should be in Neihuang County, Henan Province, and other lineages cannot be verified for the time being. We'll talk after textual research.

2. Branches around the 17th year of Guangxu:

There are four ancestors in the sixth generation, which were handed down in the following generations until the eleventh generation. Divided into three major ethnic groups and seven major families, 14 century suddenly increased to 16 people, and then multiplied from generation to generation. In the seventeenth year of Guangxu (1892), when the monument was erected, there were more than 80 people in the eighteenth century, divided into dozens of branches. Later, the Lushi family became more prosperous and generations increased. Long branches spread to the 27th century, two branches to the 26th century, and the last branch to the 25th century. There are many tribes whose population exceeds 1000. Since18th century, all major ancestral systems have their own generations.

1) Guo Chunyan spread vibration and followed Yu Fang.

2) Germany and Spain joined forces to learn Guangzhou, making a name for themselves.

3) Tian (Pavilion) Enxuanbao will welcome the official year.

Although it has been ten generations, it is uneven and close to full use, and it is waiting for follow-up. The follow-up situation is brewing and ready to be carried out, which will be described later.

Attachment: Inscription

Lu Zongqin Biao

Yu Lushi's world-class people are also far away from the world. It shows that only when Song Xiangxing's two-year-old ancestors were jealous, the music tablet was uploaded for more than ten centuries. When Jinan was in the same position as Zuo Yijun, those who dared to play the Syaraku card were afraid of losing their crown, so the precious stone was more than 600 years old, but the word was lost by half. Fortunately, his great-grandson knew that Neihuang County was forbidden. He hoped that Yin Zu would seek the opposite generation before he knew Lijin County. Record the genealogy of ancestor Mao and his great-grandson that has been preserved since it was passed to the ear. * * * Those who have not lost their tribes in the second and third centuries are all the legacy of Huang Zu. I also want to engrave all my children's surnames as a permanent plan, but my ancestors are rich. Lost stories are prolific without spectrum edition, and lost stories only started in the eighteenth century of Mao Zedong, which was pushed by Shi Shu.

Preface to the 18th Sun Delin