Guizhou mountain village customs are really strange! The first thing you need to do is to get your hands on some of the most popular products and services in the world.

With the development of the times, more and more women's thinking began to awaken, they are not willing to live at home, living with their parents, a life of dependence on the man, but hope that through their own hard work, for the community, the country a little bit of contribution to prove their own value. In the ancient times, there is Hua Mulan, a generation of empress Wu Zetian, now there is anti-malaria minister Tu Youyou, Huawei empress Sun Yafang, they are all women, tactical, capable, women are not inferior to men. They used their own actions to prove that women can also hold up half the sky.

In the new era of women's independent thinking flourished, in the mountain villages of Guizhou, there is still such a phenomenon: women have to do farm work after giving birth to a man who smokes at home "sitting in the moon". The more remote the village, the more closed the news, the easier it is to retain the local culture, so until now, this kind of custom is still the local tradition.

"Man sitting in the moon"

In our concept, Guizhou is a good place with clear water and moist moisturizing water. There is "the city of a thousand waterfalls", "Danxia of the crown," the beauty of the Chishui, known as "Asia's first big waterfalls" Huangguoshu Waterfalls, and the peculiar " The First Hole in the Sky" - Zijin Cave. The combination of natural ecological tourism resources and historical and cultural resources, simple folk customs, delicious snacks, sketching out a distinctive characteristics of the local conditions.

But in such a desirable tourist destination, there is still a serious "patriarchal" backward thinking. In Guizhou, there are many mountains and rivers, and most people live in the mountains. However, the mountain roads are difficult to walk, transportation is inconvenient, and the news is very closed. People are influenced by traditional thinking, old-fashioned thinking, and are not willing to accept some foreign advanced ideas.

A woman carries a child to term in October, the whole process is long and arduous, and the hardships can be imagined. After the delivery, the body is weak, and the child has to be raised, so the mother needs to take better care of the child, and also needs more care and maintenance. But in the mountain villages of Guizhou, women do not have the right to sit in the moonlight, much less get the rest and nutrition they deserve.

After a woman gives birth, she works on the land for three days. Mothers from wealthy families bathe at home, while those from poorer families go to the river to bathe, leaving their children in the care of their husbands. The husband would stay at home and the woman herself would work on the land, including cooking, shopping, plowing, and taking care of the house.

The men, on the other hand, do not go out to earn money to support their families when their wives are most in need of rest and recuperation, and do not take the responsibility of being the head of the family, but instead "sit at home" and take care of the children, so that the women can go out to do the heavy lifting to earn money. When the man is finished, the child takes the father's name, and the man becomes the highest-ranking person in the family.

Isn't it true that these people are treating women as tools to bear children and carry on the family line? This situation does not only exist in Guizhou, but also in many other places, where women are not allowed to eat at the table. Even in today's open-minded and ever-changing world, the status of many women is still low, and they are not protected as they should be.

The poison of feudalism

The root cause of this situation is the deep-rooted feudalism. This custom is not an exception, and not only now, as early as the Song Dynasty, there are men "sitting in the moon" records. According to the Song Dynasty, "Taiping Guangji" recorded: "Southern bureaucratic women, the birth of a child will rise, his husband lying mattress, food and drink, such as breastfeeding women; Vietnamese custom, his wife or the birth of a child, after three days, they will be bathed in the river. When she returns, she provides her son-in-law with food. The son-in-law, with coverlet and baby in his arms, sits on the couch and is called the "laborer"! Among them, the word "bureaucrat" refers to the ancestors of the Gelao people, "Yue" refers to the ancestors of the Zhuang people.

The meaning of the story here is that a man, after his wife has given birth, experiences the feeling of giving birth to a child in the image of his wife, or dresses up as a woman in labor and lays down on the bed with a good quilt, imitating his wife's image of "sitting in the moonlight" and taking care of the child. Women go out to work to earn money to support their families, and when they return home, they have to serve their husbands who take care of their children. This system of taking the place of the wife's "menstruation" was called the "maternity system," and the husband was called the "maternity man" or the "maternity father.

In China's matrilineal clan society, women had a high social status, while men had a low status. With the development of productivity needs, men's advantages in labor and physical strength came to the fore, so the social status gradually improved, and social relations began to enter a transitional period, "men sitting in the moonlight" originated from the ancient men and women competing for social dominance, implying the dominance of the matriarchal clan to the patriarchal clan change.

Because of men's natural physiological structure, they can not give birth to a child, but in order to establish their own status, indicating that the child is their own, they came up with such a way to replace their wives, "sitting in the moonlight", so that after the moon, the child with the father's surname, the man's status in the family is also higher, the right to speak also The man's position in the family is higher and his voice is heavier. Through this method, men also declared to the society that the children were their own, highlighting their dominant position in childbearing, thus achieving the goal of establishing a patriarchal society.

The first representative of the "man-sitting system"

Guizhou was not the only example of "man-sitting"; the first recorded man-sitting was the emperor's grandson, " ", the father of Dayu. According to the mythological story, Jiu Ji is the father of Yu, who was born out of his father's father's son's son's son's son's son. Jiu Ji replied, "Father is son, father is son." Jiu Ji is the father of the father.

In the present perspective, this is impossible to exist, men have no uterus and can't conceive at all. And this story is also a side effect of the men's domination of the family at that time, in order to build up the prestige of the head of the family, they hoped to take the credit for the birth of the children for themselves as well. The creation of the custom of birth control was formed under certain historical conditions, and has a certain rationality and progress, is the inevitable experience of historical development and progress.

Modern society emphasizes the equality of men and women, and this phenomenon has rarely existed. However, in the remote mountain villages of Guizhou, this phenomenon still exists.

Besides the remoteness and isolation of the village, the people's acceptance of the advanced concepts of today's society is also not widespread. Feudal ideology is y rooted and has been passed down from one generation to the next, and the people are stuck in the old ways and are not willing to accept new ideas. The "birth" is a product of the ancient changes in the old society, and does not apply to advocate the equality of all people in today's society, we should take the essence of the inherited culture, discard the dregs, in order to make the country so that the society to accelerate the pace of progress.

Women carry a baby in October to give birth to a child, the whole process is very hard, the time of delivery is also to the ghost gate to walk through. Husbands should be more considerate and gentle to their wives, less harsh, and take the initiative to undertake some housework during pregnancy to help their wives share some of the pain. After all, the wife is the only one who can walk with you from the green silk to gray hair, accompanied by a lifetime.