What do you think after reading the story of Kong Rong Jean Pear?

Write a composition of not less than 200 words with the story of Kong Rong Jean Pear.

Once upon a time, there was a family, Kong Rong, grandma and her grandpa. One day, the dinosaur invited her friend to her house to eat pears. Kong Rong has prepared some pears and invited her classmates to her house to eat them together. When he arrived at his home, all his classmates scrambled for the big one, and none of them was very small. Thanks to Kong Rong's understanding, I gave the biggest pieces to grandma and the smallest to their classmates. Their classmates immediately understood that they should respect their elders and leave the younger ones to their classmates. Parents immediately smiled and praised Kong Rong's understanding. The students gave the big piece they just grabbed to grandma dinosaur, and they went to eat pears together. They all laughed.

Let or not let the composition, such as Kong Rong let pear story and writing experience.

When Kong Rong made the story of pear a story of the ages, Liuchi Hutong was widely known.

Great. Yes, in the face of the gold medal in the World Table Tennis Championships flashing with golden light, I can't help but ask

Should we give them up? What should we give up?

It is true that when the national anthem was played again and again in the table tennis competition, the people of China were so proud.

However, in the face of endless so-called "monopoly" doubts, we will also be anxious and reflect.

So, should we give in?

In my opinion, we can give up technology, not medals, and we can let

A scientific training method, but never deliberately weaken your own strength in order to win in other countries.

Winning the gold medal whitewashes the illusion of prosperity and pluralism in the world economy.

Time flies. One hundred years ago, China just released a drastic change, a shocking change.

The change has just begun. In the past 100 years, we have felt the great changes in China, and I

We should be proud to say that these changes were created by the hands of the people of China. When should we do it?

Did you ask Britain and America to give up a piece of heaven and earth?

It is better to teach people to fish than to teach them to fish. When our advanced table tennis training methods reach

When the world is at the leading level, we have reason to exchange technology with other countries and give up technology. When?

When our rice planting technology was improved due to Yuan Longping's achievements, we also provided this technology.

Let him cultivate world rice cultivation talents. Only in this way can we solve the food problem.

It's not just about giving up food and helping the hungry.

Kong Rong let pears, Liuchi Lane, let out is a traditional virtue, let out, is a kind of

A kind of beauty of human nature. But medals are not like this. Let food make money and everything.

Quality can only save a temporary need, and sometimes even violate basic moral standards. have only

When the world enjoys advanced technology. We can really see a high-level game.

Only in this way can we really see that there are no more hungry and crying children in this world, and we can really

See people's smiling faces blooming in every corner of the world.

Whether you change the world or not; No one will force you to let it go.

. However, before you consider whether to let it or not, please remember to regard it as a temporary honor.

Fame, in exchange for the world's temporary "glory", or give up technology and science, in exchange for that world.

The world burst into hearty laughter in exchange for a happy life?

Kong Rong feels that after reading 800~900 words when making pears.

The story of "Kong Rong makes pears" has been passed down through the ages. Today, I turned to Xiujiya and saw a photo of Kong Rong sending pears to his father. I can't wait to read the story of Kong Rong Jean Pear. Oh, Kong Rong is a very filial child! One day when she was four years old, Kong Rong's mother bought many golden pears from the market. She asked Kong Rong to eat one first, and Kong Rong picked the smallest one in the basket for a long time, but kept it for herself. The reason is that I am young, I should eat the small ones, and the big ones should be left to my brothers and sisters.

Read here, I just know, "young, should eat small", said too well, I agree with Kong Rong's approach. I always thought I was a child and should eat more. Every time my mother asks me to choose food, I always choose, even if it is only a little bigger! But from now on, I decided to learn from George W. Kong Rong, so I gradually corrected my shortcomings. Every time there is something delicious on the table, I will give it to my mother first and say to her, "Mom, you eat!" " "Every time my father comes back from Shanghai with a big push of snacks, I can't wait to give it to my mother and say to her,' Mom, you eat. "I watched my mother eat before I left. Every night, I always fill my mother with a hot water bottle and say to her, "Mom, please cover your feet. "

At my cousin's tenth birthday party, the waiter brought a big plate of roast duck. I picked up a noodle, put some duck and onion in it, dipped it in sauce, wrapped both ends and rolled it up. Everyone looked at me eagerly. I thought to myself: don't think I am a greedy cat, I'm not cooking for myself! I put down my chopsticks, handed the roast duck to my mother with both hands and said loudly, "Mom, you eat!" " "Under the eyes of the public, my mother took the roast duck I handed her, and her face was filled with a happy smile. A table of uncles, aunts, grandparents were full of praise and said, "Huang Haoyang is so filial! """I also want my children to learn from Haoyang." I listened, and my heart was filled with joy: It seems that I have become an example for everyone to learn "a good boy with filial piety", and I must do better!

Now, I know that Kong Rong knew humility when he was four years old, and I was nine years old, which is totally appropriate. Mencius said, "The old are old, the young are young, and the young are young." In the future, I will care and cherish everyone around me with a kind heart and be a contemporary Kong Rong.

Respecting the old and loving the young is the virtue of our Chinese nation. As long as you respect others, others will certainly respect you. Let each of us learn this virtue! In this way, your life will become rich and colorful, and your life will be more colorful. It also reminds me of a song "Dedication of Love". As long as everyone gives a little love, the world will become a beautiful world. ...

The composition tells a traditional cultural story: Kong Rong Jean Pear.

When Kong Rong was a child, he was smart, studious, flexible and answered irrelevant questions. Everyone praised him as a child prodigy. At the age of four, he could recite many poems and poems, and he knew manners. His parents love him very much.

One day, my father's friend sent me a plate of pears. My father asked Kong Rong and his seven brothers to choose from the youngest brother. My brother picked the biggest pear first, and Kong Rong picked the smallest pear and said, "I am the youngest. I should eat the small pear and give the rest to my brothers." Father was very surprised and asked, "Is that brother younger than you?" Kong Rong said: "Because I am a younger brother, my younger brother is younger than me, so I should let him go." Kong Rong let the story of pear spread all over Qufu, and it has been handed down all the time, which has become a good example for many parents to educate their children.

"If you are four years old, you can make pears." It is from this allusion.

When Kong Rong was a child, he not only studied hard, but also was good at thinking. Father always takes him with him when he goes out to visit guests. 10 years old, came to Luoyang with his father. Li Yingfu, the prefect of Luoyang. At this time, the doorman quickly pulled it and asked, "Which child are you? Go and play! " Kong Rong replied seriously: "Please go in and announce that Kong Rong, Shandong Province is visiting." "The gatekeeper saw that he was serious and didn't know who he was. He smiled and asked, "Little childe, do you have any red stickers?" "Kong Rong said," My family has been in contact with your master for generations. You don't need a red sticker, just notice. "The gatekeeper was afraid of mistreating the distinguished guests, so he had to go in and report back. At this time, Mars was talking with many literati. After listening to the briefing, he couldn't remember the relationship between Kong Rong and his family for a while, so he had to laugh and say, "Come in!" Kong Rong Jr. walked into the hall excitedly, greeting the host and guests, with a supercilious attitude. When giving up his seat, Mars looked at the handsome boy and wondered, This child has never met before, but why does he claim to know his family? So, Mars asked, "Little Childe, you said that our two families have been friends for generations. Why can't I remember! Kong Rong said with a smile, "Five hundred years ago, Confucius asked Lao Tzu for a gift. Confucius' surname is Kong, and Laozi's surname is Li. It can be seen that Confucius and Li have a teacher-student relationship for 500 years. Today, your surname is Li and my surname is Kong. It is also a teacher-student relationship. Aren't our two families a family for life? "

Kong Rong surprised everyone, and all the guests here were secretly amazed. Li Ying, the satrap, couldn't help laughing: "Little childe is really a child prodigy." Only Dr. Yang Chen, a Chinese medicine doctor, disagreed and said coldly, "People who are smart when they are young may not succeed when they grow up." Facing the challenge, Kong Rong smiled and said, "In this way, my husband must have been very smart when he was a child." This clever answer made Chen Wei blush and speechless, and secretly sat there angry. Kong Rong else, pretending to be an adult, seriously drinking tea, made everyone laugh.

Original text:

Kong Rong was born in Qufu, Eastern Han Dynasty. The twentieth grandson of Confucius, the second son of Kong Zhou, and a captain of Mount Tai. When Rong was seven years old, it was his grandfather's sixtieth birthday, and the guests were full. A plate of crisp pears was put on the longevity table, and the mother ordered people to divide it. Integration is divided according to the order of young and old, each with its own place, and only its own income is very small. Father was surprised and asked, "others have big pears, but they are only small." Why? " ? Rong said calmly, there are high and low trees, people are old and young, respect the old and respect the elders, and be a man! Father was overjoyed.

Kong Rong asked Li to write an inspirational English composition for you.

Be modest in everything you do. Humility and courtesy from an early age. We should respect the old and love the young from an early age.

Evaluation of Kong Rong Jean Pear's Story Composition

If a happiness is multiplied by1300 million, it is greater happiness; If an excessive sadness is divided by1300 million, it is a small sadness. This is the true meaning of sharing!

Sharing it is like a balance, how much you give others, how much others will return you. And we often share the joy of success, the sadness and a little discouragement when we encounter difficulties. Sometimes, when you try to share all this with people around you, you will find that the world is so bright, it is full of warmth and tenderness, and people feel that they have been sharing and are in the aura of love.

In ancient times, there was a saying that Kong Rong let pears. From a perspective, it says that Kong Rong is humble in filial piety and respect for his elder brother. But I think this is a manifestation of sharing. In the world of children, everything is so beautiful and pure. When Kong Rong picked up a big pear, his first thought was to give it to his parents and brother, not to eat it himself. This is a small expression of sharing. The same is true of Where is Dad Going? Those children who don't know much about the world haven't learned what sharing is, but when they are faced with the choice of whether to have breakfast or not, some children choose to enjoy the food alone, while others know how to share equally. This is small sharing. Maybe some people can't help hanging their hands when they see that fyman only cares about himself, and think that he is too selfish, but my friends, have you ever asked yourself how much better you will be than those children? Duoduo is a good boy. He knows how to share and how to share with others. But there is one thing that dad is right. Sharing is not just about wanting good things. When we face bad situations, we should also learn to share, which is also sharing, so sharing has always been with us.

In contrast, we are all big children or adults, and we should know the meaning of sharing. We share happiness, sadness, literature and past history ... If we share sadness, we can talk about it quietly. If what you share is happy, the person you get will be happy for you. So take action and share your joys and sorrows with people around you. Learn to share, know how to share, and grow in sharing.

Kong Rong reminded Pear that her composition was 800 words.

Once upon a time, there was a family with a white-haired grandmother, a kind father and three handsome young gentlemen. In the cold winter, grandma just finished her birthday. Grandma was angry because of the dry weather, so my father asked someone to buy pears for me. At this moment, Kong Rong chose a big and good pear for grandma and prepared to give it to her, he thought. Grandma is an old man and can't move her teeth. If only she could boil it into pear water! So, Kong Rong came to the cupboard, boiled the pears into pear water and sent them to grandma's room. Her grandmother praised him as a filial child. A few days later, the sweet pear water made her sick. Kong Rong thought; Father and brother are so hard, send them! But he did leave a small pear. His father asked him, "Why do you eat such a small pear?" ? Kong Rong said: "The older people are in front, and the younger people are behind." Father smiled with satisfaction. Kong Rong is such a good boy that I should learn from him.

Kong Rong asked pears to share bread with Rome. The topic of the composition can be this?

The "Rome Rule" was once regarded as a model of institutional design, which greatly increased people's confidence in institutional strength. A perfect system design seems to solve all problems. However, the author's analysis tells us that, as a realistic China that has lost the soil of "Kong Rong let pears" (moral self-discipline), strengthening the system design is the only way out. However, it is worth noting that if the vested interests can control the power of system design without the moral constraint of "Kong Rong yielding pears", it may produce the worst result.

How to give a baked cake to everyone fairly? China and the West have different methods.

"Perfect" and "Roman rules"?

The western method relies on rules. John still Gordon, a famous American financial columnist, once published an article in American Heritage magazine, tracing the origin of western rules to ensure fair distribution through the legend of bread sharing. It is said that in the ancient Roman army, soldiers would get a piece of bread as their daily ration, and this piece of bread was cut from a bigger piece of bread. At first, the task of cutting and distributing bread was undertaken by an officer like the squad leader, so officers often cut the biggest piece for themselves and then decide the size of the bread to distribute according to the relationship. Due to unfair distribution, there are many contradictions and even infighting within the army. Because in the ancient Roman army, "besides women and gambling, nothing is more suitable for the army with nothing to do to fight fiercely than food."

But as Gordon said, "the Romans had not only military genius, but also legal genius." In order to prevent fighting for food, the Romans soon discovered an excellent rule: "When two soldiers get a piece of bread, the rule requires one soldier to share it, and the other soldier comes out first to choose his half." It is conceivable that under this rule, the soldiers who divide bread can only pursue the average distribution to the maximum extent out of self-interest! Writing here, Gordon is very excited: "This is a perfect example of the law of self-discipline: this law is formulated from everyone's own interests to make their behavior fair and reasonable." Self-disciplined laws consider the interests of everyone, not the interests of a group, not the interests of those who formulate and implement these laws. " This, of course, is also the western tradition of ensuring fair distribution by system.

However, China also has its own way to ensure fair distribution: relying on moral constraints. There is a story about "Kong Rong let pears". When Kong Rong was four years old, his father once brought back a bag of pears for his children to eat. Dad asked Kong Rong to divide the pears, and Kong Rong gave the biggest to his grandparents, the biggest to his parents, the rest to his brothers and sisters, and the youngest to himself. The reason why this simple story has been passed down to this day is not only to educate children to know how to be humble and polite, but also to embody some basic ideas of traditional China people about fair distribution: the order of fair distribution is to take care of the old and the young and reflect traditional ethics; And the person who presides over the distribution should be a moral person like Kong Rong! If we enlarge the story of "Kong Rong let pears" in the family to the country-in the traditional China people, the family and the country are integrated: the order of fair distribution must reflect the Confucian principle, and the emperor, as the biggest "parent", should of course make fair distribution for all "people" because he is the highest moral representative and incarnation.

The reality of "Kong Rong makes pears" is embarrassing.

Don't automatically think that "Kong Rong Jean Pear" lags behind ancient Rome in bread sharing!

In fact, the bread sharing rules formulated by the ancient Roman army were originally "mutual execution", based on the fact that both parties must be equal in strength and have the strength to punish each other when they find that the other party does not abide by the contract. This leads to two results: first, this is a rule enforced among the strong, because the weak have no strength to join the game. Therefore, Roman democracy is only aristocratic democracy, and this kind of democracy is cruel and unusual for the weak: for example, the ancient Roman nobles voted to build the Colosseum, and put slaves, prisoners and prisoners of war into it to fight with wild animals, and the death toll exceeded 270 thousand! This is a typical "foxes unite to decide the fate of scattered chickens"! It was not until "chickens united to become cockfights" that democracy gradually spread to the whole society, which is why Marx advocated "class struggle" and "class analysis"! Secondly, even between the strong, especially when the distribution of benefits is not as simple as sharing bread, sometimes there will be cases of breach of contract, so a stronger neutral third party is needed to make a ruling, which will lead to a complex and huge state bureaucracy and consume huge resources!

Comparatively speaking, China's fair distribution based on ethical constraints is a kind of "self-execution": the rule of "benevolence" makes "restraining the strong and helping the weak" a social consciousness; At the same time, the transaction cost is the lowest and no external supervision is needed. Of course, this ethical constraint sometimes goes wrong, but it has a set of correction systems: for example, changing dynasties. However, even if the dynasty changes, the substitutes often use the banner of "doing good for the sky": I want to restore "Tao"! So generally speaking, this system of ensuring fairness has lasted for thousands of years.

China's "Tao" for thousands of years was completely lost, which began with the import of modern western ships. Li Hongzhang called it "a great change that has never happened in three thousand years". In front of the fox, China was unwilling to be a chicken, so he also learned to be a fox. "The country is not ancient, and people's hearts are naturally not ancient." It is not only ridiculous, but also infeasible to use the "Kong Rong Rangli" which has gradually degenerated before the powerful "Rome Rules" to ensure social justice. Because "morality" has degenerated into a veil and a tool for the strong to oppress the weak in the arena: on the battlefield, intruders with sophisticated firearms described China farmers who resisted by faith with their bare hands as "robbers without morality and rules"; In the market, the rich who make a lot of money by "political economy", are well-dressed and have a sense of justice, and denounce the poor who have been deprived of everything as "depraved and uneducated". In this context, who still believes that the power of morality can guarantee fairness? Only the "Rome Rules" can guarantee fairness. At this time, recalling that Confucius said thousands of years ago that "Tao cannot be done, but floats on the sea" has a fatalistic flavor: when the ancient "Tao" in China is completely lost, the only way to maintain the basic order of this society is to introduce western logic-everyone is a devil, and self-discipline can only rely on heteronomy!

Take Kong Rong Jean Pear as the material, and write a composition of no less than 600 words from any angle.

Woodpeckers and sick trees

On the grassland, a woodpecker decided to fill his hunger on the sick tree. Seeing that there were few insects on the tree, it was difficult to fill my stomach, so I didn't speak, hoping to eat more insects. As the days passed, the leaves of the diseased trees turned yellow, and the woodpecker's body became thinner and thinner. Woodpeckers thought there were enough insects on the tree, so they began to peck at the bark of the diseased tree, expecting a big meal, but the bark showed no signs of cracking. The poor woodpecker realized that it was not that the bark was too hard, but that the body was too thin to peck off the bark.

According to the content of this fable, please describe similar things that happened in your life, or talk about your feelings after reading it, or expand this fable with your association and imagination.

Kong Rong told the story of Pear more than 400 words.

It's well written

One day, Kong Rong's mother bought many pears and put a plate of pears on the table. The brothers let Kong Rong and the youngest brother take it away first.

Kong Rong looked at the pears on the plate, and found that there were large and small pears. He didn't choose the good ones or the big ones. He just took the smallest pear and ate it with relish. Father was very happy to see Kong Rong's behavior. He thought: although the child is only four years old, he knows how to leave good things to others. So he deliberately asked Kong Rong, "There are so many pears on the plate, you should take them first. Why not take the big one and only the smallest one? "

Kong Rong replied: "I am young, so I should leave the youngest and the oldest to my brother."

Dad then asked, "isn't your brother younger than you?" According to you, he should take the smallest one? "

Kong Rong said, "I am older than my brother. I'm my brother. I should leave the big one to my younger brother. "

Dad smiled. "Good boy, good boy, you are really a good boy, and you will be very promising in the future."