The doctrine of the mean is Confucian.

Question 1: The golden mean is the core of Confucianism. For Confucius, the doctrine of the mean is a kind of moral character, which is interpreted in The Analects as "being impartial and without fault". In the ancient dictionary of China, the Analects of Confucius was quoted as an example, and Confucius said, "The doctrine of the mean is also a virtue, even more extreme! People are fresh for a long time "this record to illustrate this meaning. But I personally think that in Luz, Confucius said, "You are crazy if you can't go to China Bank!" Crazy people make progress, stubborn people do something, which is the realistic embodiment of the golden mean. Enterprising and inaction are the golden mean.

Question 2: Discuss the Confucian doctrine of the mean. The doctrine of the mean in the center of Confucianism refers to going too far. Just look at the Confucian gentleman relationship, which means that if it is moral, it must be done, but don't overdo it. For example, you can eat until you are 80% full, and you can't eat until you are full, because it is delicious.

Question 3:70 The doctrine of the mean is the core of Confucianism. Confucius' so-called "golden mean" does not mean "compromise", but a "golden mean" and "appropriate" method in understanding and dealing with objective things. Confucius advocated that this thought should not only be used as a way to understand and handle affairs, but also be integrated into it through cultivation and exercise. Become a virtue. The golden mean is the core of Confucianism and an important part of China traditional culture. From its formation to the present, it has been playing an inestimable role in national construction, the spread of national wisdom and the development of national culture.

The core of its form and method is not only the content, but also the Confucian doctrine of the mean. Confucius' so-called "a promise of a thousand dollars" is not a promise of a thousand dollars, but a "golden mean" and an appropriate way to understand and treat objective things. Confucius advocated that this thought should be regarded as a kind of understanding and dealing with affairs, and it should also be realized through self-cultivation and exercise. Incorporate it into their daily behavior. Become a virtue. The doctrine of the mean is an important part of Confucianism and China traditional culture. From now on, it has been serving national construction and national information dissemination. Development of national culture. Play an inestimable role

Question 4: Talk about the understanding of Confucianism. The essence of Confucian ideology and culture has been honed and accumulated in the historical inheritance, which has become the wisdom, spirit and virtue of our nation and has eternal value for mankind.

Confucianism put forward a series of moral categories, ideas and thoughts, which enriched China's traditional moral treasure house. Break through the rational spirit of the fate of ghosts and gods and resist the erosion of people's thoughts by religion. The people-oriented principle of "people-oriented is the foundation of the country" embodies the social responsibility of taking the world as its own responsibility.

The ecological ethics of "harmony between man and nature" provides us with a broad ideological and cultural foundation for building ecological civilization. Paying attention to the appeal and cohesion of ideals and beliefs has become a major feature and political advantage of China's rule of virtue. The dialectical thinking of "going too far is not as good as going too far" embodies the superb way of dealing with the world and the art of leadership. The "golden mean" occupies an important position in the Confucian ideological system and is regarded as the highest virtue cultivation, as well as the norm and method. The rich educational thought of Confucianism has become the main content of the excellent educational tradition of the Chinese nation, and it still has enlightening significance for modern quality education. Many outstanding elements of Confucianism have been integrated into the spirit of the Chinese nation and become the core and soul of Chinese culture.

Question 5: Is the Confucian golden mean a skill of self-protection? Chinese means neutrality, and the doctrine of the mean means impartiality, so the original meaning of the doctrine of the mean is to treat people with impartiality and compromise: the doctrine of the mean.

The more the result developed, the more it deviated from the Book of Rites. The original intention of the golden mean has gradually changed from Song, Yuan, Ming and Qing Dynasties to a set of silence and conservatism. Zhu Note: "The winner is nameless." Usually brave. "That is to say, don't stand out, don't be hard-edged, and know how to shoot the first bird. Lu Xun's canopy collection? Newsletter: "When the strong dare not resist, use the word' golden mean' to whitewash it and use * * * to talk about it. "In the late Qing Dynasty and the Republic of China, Lu Xun simply meant mediocrity, compromise, conservatism and compromise.

It can be said that Neo-Confucianism is the culprit that ruined the optimistic side of Confucianism, became conservative and retreated, and was willing to be beaten. ...

Question 6: Analyze the influence of the doctrine of the mean (or the unity of man and nature) from China's literature. Literature is a broad and far-reaching concept. Since its birth, it has become an important reflection of human social life and thinking psychology. In the long history, literature reflects ideas, which in turn feed back literature. Confucianism is the epitome of China's traditional thought. Although it came into being later than literature, it played an extremely important role in the development and maturity of China literature. China's ancient literature embodies the Confucian thoughts of benevolence, righteousness, propriety and politics. Whether it is the Confucian "retro movement" led by Tang Hanyu or the vigorous modern "Chinese studies" education of China students, understanding Confucianism is of great theoretical significance for better understanding literary works. Focusing on the influence of Confucianism on China literature and its concrete expression in literary works, it is profoundly revealed that Confucianism is not only "based on heaven and earth" and "people-oriented", but also "based on literature".

As early as thousands of years ago, Confucius pointed out that poetry has the function of "promoting, observing, gathering and complaining", which shows that Confucianism actively joined the WTO and attached importance to practice, and countless literary works matched it. However, what we should know is that at the beginning of the birth of literature, its social function was not fully exerted, but people passed it on by word of mouth, recording strange and magical things, mostly stories of gods and legends of heroes. However, with the development of society, the establishment of dynasties and the emergence of Confucianism, the original fairy tales were gradually "rationalized" under the transformation of Confucian scholars, and the original gods became "people". Literature has been re-recognized, processed and packaged by people, and since then it has had new social functions, just like a scepter in the hands of rulers, commanding social ethics and educating society. So what kind of profound influence does Confucianism have on China literature? Then you have to say the following three aspects:

1 essays serve political education by carrying Tao.

The Analects of Confucius? Zhang Zi: "Xia Zi said,' To be an official, you must study. If you study, you will be an official. Confucius attached great importance to the relationship between study and politics, and thought that after study, he should care about state affairs. It can be seen that Confucianism pays attention to applying what it has learned and is a positive idea of "joining the WTO". "Poetry can be numerous, impressive, numerous, resentful, the father of what you do, the gentleman who is far away, and learned in the name of birds, animals and plants" is the literary standard put forward by Confucius. After careful analysis, we can see that Confucius advocated the social practice function of literature very much, not just the product of people expressing their feelings in poetry and expressing their feelings through poetry. This kind of social and political literature is an important magic weapon for rulers to maintain their position and govern the country, and it is also one of the most remarkable and essential features of China literature.

The theory of "six meanings" and "beauty thorn" put forward in Preface to Poetry is closely related to political education. There is a saying in Preface to Poetry: "A poet has a will. Have ambition in your heart and speak like a poem; Emotion moves in the middle and forms in words. It is not enough to say it, so it is a sigh; Lament for lack, so sing forever; I don't know how to dance with my hands without eternal songs, but I can dance with my feet. Love comes from sound, and sound is written into sound. The vocal music that governs the world, its politics; The voice of troubled times is angry, and its politics is good; The voice of national subjugation grieves, and its people are trapped. Therefore, gain and loss, movement and the world, feeling and ghosts and gods are close to poetry. The former king was a husband and wife, filial piety, care, education, and changing customs. " This passage not only profoundly explains the relationship between poetry, song, emotion and ambition, but also fully affirms the important role of poetry in promoting national political and social education. As for the "beautiful thorn" function of poetry, we can get inspiration from the sentence "As for the decline of kingship, the abolition of rites and righteousness, the loss of politics and religion, the foreign affairs of the country, the change of family customs and elegance".

Both Beauty and the Thorn and the emergence and development of a series of patriotic poems are influenced by Confucianism's active entry into the WTO, which embodies the proposition that "literature serves political education", pays attention to politics, advocates reality, and pays attention to the satire, enlightenment and educational significance of the works, prompting ancient China writers to write many excellent literary works that criticize the shortcomings of the times. However, in today's society, "literature serves politics" has been opposed and questioned by many people. How literary works develop, prosper and open up new roads in this opposition and questioning is the problem that people need to think about.

2 the golden mean

The Analects of Confucius Advanced Chapter records: "Zi Gong asked,' Which is better, a teacher or a businessman?' Confucius said:' The teacher has passed, but the business is not as good as it is. "said,' but the teacher is better?' Son ... >>