China's excellent traditional culture has a long history and is profound, which is the crystallization of the wisdom of Chinese civilization. What does it contain?

Among them, the world is public, the people are the foundation of the country, politics is moral, innovation is always present, people are talented, heaven and man are integrated, self-improvement, morality-oriented, faith-oriented, kindness and good neighbors and so on.

China's excellent traditional culture has a long history and is profound, which is the crystallization of the wisdom of Chinese civilization. It includes the following contents: the world is for the public, the people are the foundation of the country, politics is based on morality, innovation, meritocracy, harmony between man and nature, self-improvement, kindness and tolerance, good neighborliness and friendship.

It is an important embodiment of China people's world outlook, outlook on life, social outlook and moral outlook accumulated in their long-term production and life, which is highly consistent with the values of scientific socialism.

Politicians should be based on their own virtues. Only when a virtuous person is in power can he "benefit the people", while a virtuous person himself "gets his place, his place, his name and his life". "Virtue", as a kind of "internal and external consistent normative behavior", requires politicians to focus on "self-cultivation" in order to "fix people".

Rule the world by virtue.

Governing the country by virtue reveals the core idea of Confucian governance: the great virtue of heaven and earth means life, and politicians should abide by the laws of heaven and earth and coordinate and realize virtue with the "virtue of life" that cares for the people; "Virtue" is the foundation of "great cause", and politicians should embrace the sense of hardship.

Governing the country by virtue requires that those who govern the country by virtue should also govern the country by virtue. Confucianism believes that the implementation of moral policy should be people-oriented, and should love, value, care for, enrich, help and teach the people.

Confucianism believes that the implementation of moral policy requires politicians to deal with the relationship between morality and punishment. As early as the Western Zhou Dynasty, the idea of "preserving our health by being wise" was already popular. Confucius said: "The Tao requires politics, and the people require punishment. People should not be ashamed, morality should be treated with courtesy, and shame should be distinguished.