Guangxi Dragon Boat Festival customs essay

Customs of the Dragon Boat Festival in Guangxi

Once a year, the Dragon Boat Festival arrives, and it is the time when the dragon boat flies across the river, and the students in our school have already taken the traditional festival as one of their favorite activities in their study and life. The following is about the Dragon Boat Festival in Guangxi's customs essay, I hope you study carefully!

Zhuang Dragon Boat Festival crossing the river Gong Legend

One: Legend has it that in ancient times, heaven and earth suffered a great drought flood, the whole world is an ocean. Only a pair of men and women holding a magical pumpkin floating in the water and was spared. After the flood, the only human beings left in the whole world were the man and the woman, and after they came to the shore, the two of them restarted their lives and reproduced human beings. Later, modern man honored these two men as the first ancestors of mankind.

Second: is derived from the memory of the great patriotic poet Qu Yuan. The reason is to commemorate Qu Yuan's statement in time and the way to cross the river and the river crossing public have a striking coincidence. Thus, through the oral tradition of local residents, the crossing of the river during the Dragon Boat Festival is to commemorate the patriotic poet who fell into the water and died. This version is widely circulated in the town of Sanli, Shanglin County, Guangxi.

Third: This version is relatively rare, and even few people in Sanli know about it. This legend is a combination of Pangu and historical stories. In the ancient times, after the chaos broke, gave birth to the God of Thunder, the Sea Dragon King, Bluto three brothers. Later, Thunder God fought a war with Bu Bo, an ancestor of the Zhuang people, and Thunder God was caught by Bu Bo and locked up in a chicken coop, and he had to go to the street to buy a knife to kill Thunder God. Before Bu Bo left, he gave instructions to a pair of his children, the Pangu siblings, to ask the Pangu siblings not to give Thunder God anything containing water, or Thunder God would regain his power and fly to the sky. After Buber left, Thunder God deceived Pangu siblings in order to ask for water, which was refused by Pangu siblings on the ground that their father did not agree. Then Thor asked the Pangu siblings for pig's food, but they refused on the ground that the pig's food contained water. Finally, the God of Thunder asked the Pangu siblings for straw and sucked a puddle of water next to them. After recovering his power, he broke open the chicken coop and came out. Before Lei Shen left, he gave one of his incisor teeth to Pangu's siblings and asked them to take it for planting, the proceeds of which would save their lives. After Thunder God left, the Pangu siblings planted Thunder God's tooth, but a gourd grew out. After Thunder God went up to heaven, he flooded the Zhuang land in order to take revenge on Bu Bo. Halfway through the flood, the God of Thunder stretched down a foot from the sky to probe the depth of the water, and gave Bu Bo a cut. The God of Thunder had to cut off a chicken foot to put it on. Therefore, the image of the God of Thunder in the Zhuang temples nowadays is like this: one foot is a chicken's foot and there is only one incisor. In the Thunder God Dance in the Shi Gong Dance, the God of Thunder also keeps repeating a one-legged jumping action, which also originates from this legend. In this flooding of the Zhuang land, most of the Zhuang ancestors died, while the Pangu siblings hid in that big gourd and escaped the disaster. After the folk oral tradition and change, this pair of Pangu siblings holding the 'big gourd has changed into a symbol of wealth of the big golden pumpkin.

The Dragon Boat Festival of the Zhuang custom of "crossing the river"

The Dragon Boat Festival on the fifth day of the fifth month of the lunar calendar is China's largest traditional festival, the town of Sanli, Guangxi Shanglin area, but there is a different kind of bustle, families gathered by the clear river to celebrate the local folk! Folklore activities "Duohe Gong" festival, originally called DuoDuoHe Gong, according to the SanLi saying is also called "DuoDuoHe Gong". The folklore was formed in the Ming Dynasty and has a history of 400 years.

Every year on this evening of the lunar calendar, men, women and children spontaneously flocked to the small river south of Sanli - Huishui River. In the east and west of the river streams meet on the banks of the Huishui Bridge to hold a major "cross river public" activities. Every year on the first day of the fifth month of the lunar calendar, the girls in the area of the town of Sanli gathered together, singing songs and making "Duohegong".

Until now, on the evening of the Dragon Boat Festival on the fifth day of the fifth month of the lunar calendar, on the banks of the Qingshui River, the village men, women, and children are still chanting prayers, while the good "River Crossing Gong" with a red or yellow silk thread hanging from the neck of the child, hanging down to the navel part of the child, because the "fragrance of Ai" has the effect of driving away evil, suppressing the evil spirits, and making it easier for the child to get to the bottom. This is because "Ailanthus" has the function of driving away evil spirits, suppressing fright and relieving pain, which can protect the children's well-being. Or put the "river public" and brown on a boat, lighted with red candles, drifting along the river, let a little river lamps to take away the years of misfortune and sadness, villagers prayed together: the family's happiness and well-being, the motherland prosperity.

The prototype of the River Dance is in the shape of a pumpkin with no face, black head, no braid, and four limbs to hold. In the process of development, the faceless and black-headed Dugong was added by the maker with a naive smile and a delicate braid, which made the somewhat dark image of "Dugong" immediately become lively and lovely.

The making of the "Duo He Gong" is a folk custom of the Zhuang people that has been passed down in the area of Sanli Town, Shanglin County, Guangxi. The clothman is dressed in Ming Dynasty attire and holds a golden-colored pumpkin in his arms.

"Doduhegong" production for all handmade, the fabric is mostly fabric, "pumpkin" with air-dried mugwort, Angelica dahurica, Cangzhu and other Chinese herbs to fill, so smell the "Doduhegong" in the fragrant mugwort emanating from the "Doduhegong", the "Doduhegong", the "Doduhegong". Therefore, when you smell the light fragrance from the wormwood in the "Dodo He Gong", you can feel refreshed. People make "Duoduhe Gong" as a token of their wish to remember their ancestors, to bless the living souls, to protect the peace, to avoid disasters, and to pray for good weather conditions and prosperity in the future.

Expanded content: Guangxi Zhuang Dragon Boat Festival customs

Every year on the fifth day of the fifth month of the lunar calendar, most areas of the Zhuang people have Dragon Boat Festival. On this day the Zhuang people use glutinous rice wrapped into a variety of zongzi, boiled and eaten by themselves, some places will be some into the river, in order to pay tribute to the spirit of the poet Qu Yuan. Some places have a variety of provisions, for example: this day do not eat meat, only eat cold dumplings, expressed on the Qu Yuan's clear filial piety; some places do not shave their heads that month to show filial piety and so on. Some of the Xionghuang wine sprayed around the house, said it can ward off evil spirits; some drink Xionghuang wine, or bath with Xionghuang wine, said to eliminate disasters; some areas with mugwort, maple leaves or thatched grass inserted in the doorway, said it can drive away evil spirits and so on. And the Zhuang people near the riverside hold dragon boat races, in which they use long bamboo rafts as dragon boats and race on the river.

And part of the Zhuang living in the Wenshan area in the Dragon Boat Festival day is to kill chickens, ducks, fish, etc. to pay tribute to the great Qu Daifu, as if to pay tribute to their own ancestors as offerings. This custom has lasted for more than two thousand years, until now the Zhuang people are still in deep remembrance of the country, for the nation and the sacrifice of Qu Daifu.

According to Sima Qian's "Records of the Grand Historian", Qu Yuan was a minister of King Huai of Chu during the Spring and Autumn Period and the Warring States Period. He advocated the promotion of the virtuous, the rich and the strong, and strongly advocated the unification of Qi against the Qin, but was strongly opposed by the Chu aristocrats such as Zilan, Qu Yuan was dismissed from his post, kicked out of the capital city, and was also exiled to the Yuan and Xiang basins. In the process of his exile, he wrote the immortal poems of "Li Sao", "Heavenly Question", "Nine Songs", etc., which had a profound influence on the future generations.

King Haxiang of Chu twenty-one years (278 BC), Chu was broken by Qin, Qu Yuan saw his country was invaded by foreign enemies, anger and indignation, heart like a knife, and the fifth of May to hold the stone thrown into the Bioluo River in order to martyrdom. Legend has it that after Qu Yuan's death, the people of Chu were very sad, and they all flocked to the Buro River to pay homage to Dr. Qu. Fishermen rowed up boats, back and forth on the river to salvage the remains of Dr. Qu, an old man took out to commemorate Dr. Qu prepared rice balls and eggs and other food, thrown into the river, said that in order to let the water of the fish and lobsters and crabs ate their fill will not go to bite the body of Dr. Qu, an old doctor took out a jar of wine poured in the river, said that the wine is to let the drug stunned by the river of the water beasts and dragons, so as to avoid harming Dr. Qu's body. Later, in order to fear that the rice ball was eaten by the dragon, people came up with a neem leaf wrapped rice, wrapped in colorful silk, developed into a brown. Later, on the fifth day of May every year, there is a dragon boat race, eat zongzi, drink xionghuang wine custom; in order to commemorate the patriotic poet Qu Yuan.

That Dragon Boat Festival and what is the relationship with the Zhuang? This we have to start with Zhuangqiao. First of all, Qu Yuan and Zhuang Qiao are Baiyue people, that is, our ancestors of today's Zhuang. In 299 B.C., Zhuang Qiao was considered Zhuang Qiao's accomplice because he did not cede the eastern land to Qi, and Qu Yuan was resigned from his post and exiled because he opposed Chu's cession of the eastern land to Qi and was angered by King Haxiang of Chu. Although there is no direct connection between Zhuang and Qu Yuan in the historical records, judging from the fact that Zhuang accepted King Hahixiang's offer of peace after Qu Yuan's death, Zhuang was influenced by Qu Yuan's ideas. In the 21st year of King Haxiang of Chu (278 B.C.), the capital of Chu was captured by the Qin, and Qu Yuan, in grief and anger, threw himself into the Bioluo River to die for his country. Because of Qu Yuan's patriotism, he was moved to return to the state of Chu, and was willing to accept King Haxiang of Chu's recruitment, and swore to defend the state of Chu to the death.

After the Battle of Chusha, Chuang Chuan was against the autonomy of Chu, and became an enemy of Chu. Qu Yuan was a native of Chu, and missed the unity of the previous situation. In his later years, Qu Yuan was displaced in the Yuan and Xiang valleys, devoting his whole heart to the country. But in the end, what he got in return was a divided country and a broken family. Qu Yuan's patriotic spirit y touched the patriotic heart of Zhuang Zhuang and his desire to save the country. That's why after Qu Yuan's martyrdom, Zhuangqiao accepted King Haxiang of Chu to recruit him.

According to historical records, King Haxiang of Chu, 19 years (276 BC), when the middle and late Warring States period, Zhuang Qiao arrived in the Dianchi region, in Zhuang Qiao and Qin to fight for the Chuba, Qianzhong County, the road was cut off by the Qin, only to return to the home of Dianchi with the crowd, the extermination of the state of the Yelang, and then the king of Yunnan, the establishment of the state of Yunnan, began its rule over the Dianchi region of the history of the state.

In the second year of Yuanfeng of Emperor Wu of Han Dynasty (109 BC), Emperor Wu of Han conquered the state of Dian and set up Yizhou County. Later, due to the repeated infighting within the state of Dian, the last king of Dian was killed. The Jurchen State won the victory over the Dian State, and most of the people of the Dian State became the spoils of war or prisoners of war, and were - forced to move southward, part of them arrived in the area of western Guangxi, and some of them arrived in the area of Wenshan, Yunnan and other areas, and merged or lived together with the local indigenous people, and became the ancestor of the present Zhuang people.

Now the Dragon Boat Festival has been incorporated into the World Intangible Cultural Heritage by the United Nations, as the descendants of the Baiyue people, while feeling gratified, we have a heavier responsibility to carry forward and inherit the Dragon Boat Festival culture and Baiyue culture, so that future generations of the Zhuang people have to remember all that our ancestors have left us!