Five speeches on the importance of promoting traditional culture

Our Chinese nation has a long history of five thousand years, it is in this long river of history, our ancestors have left us a long history, profound Chinese culture, from the history of the collection to the canonical heritage, from the deep alleys of the inch of brick tile to the deep mound of ancient tombs in the JiGuangYu, from the cave of attractions to the smoke and rain temple of the distant bells, we all feel the history has left us too much cultural genes, the following is my carefully organized speech on the importance of carrying forward the traditional culture. More cultural genes, the following is my carefully organized speech on the importance of promoting traditional culture, I hope to help you!!!!

The importance of promoting traditional culture a

The significance of promoting traditional Chinese culture

◆ "View of the humanities, the world into". Our Chinese nation is a nation that has always paid attention to civilization and education, in the tree of virtue and service in the people into a custom, in the silent in the spring breeze of the people.

◆ "Words without words, actions without far"

◆ Culture is the symbol of the nation, culture is the soul of the nation, culture creates hope, culture creates development, culture makes the people united.

◆ Culture is the invisible system, culture is the inner law.

◆ In the post-Cold War world, the important distinction between people is not ideological, political or economic, but cultural. (Huntington, Civilizations and the Clash)

◆"Now we have the dilemma of a very marked contrast between two or three thousand years of long history and the collective forgetfulness of the last hundred years. Our history is very long, but our memory of the last hundred years is very short, and this is a great dilemma!" (World-renowned sociologist and master of Confucianism, Professor Du Weiming of Harvard University so lamented).

◆ "History is the source of patriotism. Forgetting history means betrayal." (Lenin)

Our Chinese nation has a long history of 5,000 years, it is in this long river of history, our ancestors left us a long history, profound Chinese culture, from the history of the book to the canonical relics, from the deep alleys of the inch of brick and tile to the deep mound of the ancient tomb of the auspicious light of the feather, from the heavenly blessed land of the ancient monuments to the smoke and rain of the distant bells of the temples, we feel that history has left us a lot of cultural genes, and we have a lot of cultural genes. We have left too many cultural genes, and it is our Chinese culture of virtue and nourishment and the light of the new shine and the generations of aspirants to pass on the flame to make our nation a lineage of the world, endless, increasingly powerful, standing tall in the forest of the world. However, from the beginning of the 20th century, due to the influence of many international and domestic factors, our traditional culture experienced a century of catastrophe, and traditional culture was nearly broken. Today, our material civilization has developed rapidly, however, the lack of humanity, vulgarity, impatience, gangsterism, moral crisis, even the most basic moral norms such as honesty to maintain society have become a problem. The people's project, the cultural project urgently need to vigorously.

Comrade Jiang Zemin said: "The Chinese nation is a great nation with a long history and excellent culture. Our cultural construction can not cut off the history, the historical culture to take the essence, remove the dregs, and combined with the characteristics of the times to develop, promote innovation, so that it continues to flourish." In the report of the 16th Party Congress, Comrade Jiang Zemin further pointed out that "in today's world, culture is intertwined with economy and politics, and its position and role in the competition for comprehensive national power are becoming more and more prominent. The power of culture is y embedded in the vitality, creativity and cohesion of the nation." Therefore, the promotion of traditional culture, the inheritance of Chinese civilization, is the mission entrusted to us by history, the task entrusted to us by the times, and also the sacred duty entrusted to us by the world's cultural exchanges in the tide of today's international integration, which is necessary and urgent.

(a) This is the need for social and cultural construction.

A minister of cultural heritage in the West once described culture in this way, he said: culture is the symbol of the nation, culture is the soul of the nation, culture creates hope, culture creates development, culture unites people. Our 5,000-year-old culture is unparalleled, and it has been built up over 5,000 years of development. The Chinese nation has been conquered by foreign force time and again, but our nation is rewarded with a brilliant culture, it is this culture, like mountains, like rivers, like air, like sunshine, fused the Chinese family, creating a great unity of multi-ethnicity. It can be said that culture is the invisible system and culture is the inner law. Therefore, we should stand on the height of cultural construction and strategy, and stand on the height of the harmonious development of spiritual civilization and material civilization to promote our traditional culture, melting the past and casting the present, to give our young people a good cultural nourishment, reorganize the Chinese people's inner ideals, conscience, and order, to create a calm sea and river, peaceful and happy society.

(2) This is the need for social and moral construction.

"Observe the humanities, and the world will be transformed". Culture is the basis of all morality, our Chinese nation is a people who have always paid attention to civilization and indoctrination, in the tree of morality in the people into a custom, in the silent in the spring breeze of people. Therefore, we should teach the excellent traditional culture, which has almost ubiquitous moral resources, to the young people, to remedy and nourish our age of impatience, haste, lack of integrity and shallow morality, so that the young people and even the society in the chanting of the excellent traditional culture in the immersion of the bright immersion in the Chang, bathed in benevolence and righteousness.

(3) This is the mission given to us by history.

From the beginning of the 20th century, due to the impact of modern Western civilization and the influence of revolutionary thinking, traditional culture was completely rejected and defeated, and then by the war and anti-feudalism and other havoc, traditional culture is even regarded as a cow ghosts, snakes, gods, floods and ferocious beasts, and the river of civilization see the mud and sand. World-renowned sociologist, master of Confucianism, Harvard University Professor Du Weiming so lamented: "Now we encountered a dilemma, that is, two or three thousand years of long history and the collective forgetfulness of the last hundred years to form a very obvious contrast. Our history is very long, but our memory of the last 100 years is very short, which is a great dilemma!" It can be said that there has been a major rupture in the transmission of Chinese culture throughout the 20th century. Lenin once admonished us thus, "Forgetting history means betrayal." We are the heirs of the dragon, and history urgently needs us to do major repair work. Let the majority of young people recite the ancient beauty of the text, to promote traditional culture, is our lineage, the flame of the historical mission.

(4) This is the heavy responsibility given to us by the times.

The time has crossed into the 21st century, our economy is developing rapidly, we successfully bid for the Olympic Games, successfully joined the WTO. in this surge of international integration tide, we rely on what with the world dialogue? With what in the muddy world of cultural exchanges do not lose their way, do not lose their temperament, do not lose the fundamentals? On what basis so that the people of the Yellow Emperor living abroad have a sense of cultural belonging, national pride? Lenin said: "history is the source of patriotism", our greatest wealth is the five thousand years of history and culture, we have *** with the five thousand years of history and culture. The times have given us not only to sow the seeds of excellent culture in the hearts of young people so that they in the world of cultural exchanges in the turbulence of the "backbone" of our nation, but also in the world stage of positive cultural exchanges, so that the Chinese culture in the world to shine brightly.

(5) This is the need for the majority of young people to learn the language.

Traditional culture contains a huge treasure trove of language. Many famous pieces, read the word pearl, recite the golden sound. "Words without text, line without far." We should let the majority of young people in the chanting and reciting in the English mastication, articulation of Hua Pei real, so that they no longer have a brilliant voice of the heart of the embarrassment of the expression, a little less vulgar confession, a little more elegant speech; a little less word poor wood, a little more subtle humor. In the study and life in the left and right, easy to use, export, pen has God.

The importance of promoting traditional culture part two

The significance of promoting traditional culture

Wen Jiabao said in a speech at Harvard University, "Chinese culture, back to the source, inheritance of the lifeblood of the world, for the life of the world, for the people of the people of the life of the past, for the saints to continue to learn, for the sake of the world to open up the peace of the world! ". Some people may say that it is now the 21st century, the age of high technology, and all those things you said are ancient things, old things, outdated things. They are meaningless to today's society. I tell you, these ancient sages is wisdom, is a great wisdom, and wisdom is not obsolete, obsolete is not the same as backward, because, the ancient sages is the law, the law is not obsolete and obsolete, the sun's light shines on us for hundreds of millions of years, we can say that the sun is obsolete and abandon the sun?------ law will never be obsolete. What is the law, the four seasons of the year, spring and summer growth, autumn harvest and winter is the law; sunrise and sunset, the moon is full and the moon is short, the tide is the law, 365 days, 24 seasons, life is the law of birth, old age, sickness and death; fish can not be separated from the water, flowers can not be separated from the rice seedlings is the law; roosters crowing, hens laying eggs holding the nest is the law, the ducks under the birth of the float, the rats were born to play the holes is the rule that you put the hen thrown into the ducks to survive in the water will drown, you throw the ducks to survive! The water will drown, you give the fish cut off the water will die of thirst, is against the laws of nature, let the rooster lay eggs, hen crowing is against the law, against the law, it will be Lunchang good kick, immediately see the demise, so you force the big river cut off, let flow for billions of years of the river to change the channel change the law, we must be punished by nature; will be natural disasters are frequent, the evolution of nature is all the Laws, we have to learn to adapt to conform is to comply with the Tao of Heaven and Earth, is to comply with the laws of natural survival. We only do things according to the law, only the wind and rain, the country and the people in peace!

Some people will say that traditional culture is not high-tech, now is the era of high technology. In fact, our ancestors of the things in the history of mankind's brilliant creation is unrivaled, not to mention the four great inventions, even high-tech, we are not behind than the West, just we did not go then? Mozi, Luban flying bird story.

A large number of social problems ------ Dr. Townsend Enby's prophecy ------

The problem of young children, the problem of no enlightenment, the little emperor, juvenile delinquency, cyberbugs cyberlove, drug addiction, murder, theft, all kinds of crime. Chen Dahui reports on juvenile delinquency in the mission, adult problems: no faith, no integrity, loss of minimum ethics, divorce, third-party interlude, polygamy, lechery, efficient flash marriage, divorce; high-ranking officials and big money to raise a second wife and third wife, corrupt officials mistresses, a bureau chief in Anhui Province, set the target of 500 lecherous women, fraud, homicide, involved in the black, the business of the yu yu wu gui, lack of pounds and missing ----- Families are broken, cells are necrotic, and harmony is seriously threatened.

Influenced by Western thought, now everywhere is success, competition. Children in kindergarten began to start competition, the child was held by parents leisurely, school competition, all the competition for scores, competition for the first ------ Competition is the heart is not pure heart is not flat, the heart is not flat, the desire to inflate is even more to contend for ------ Competition can not be stolen, stealing is not rich to steal, robbed by the revolt on the kill ----- Competition to enhance is the struggle, the struggle to enhance is the war, the war to enhance is the brutal destruction of the life between. "Taijia" said: "Heaven made sins, can be disobeyed; self-made sins, can not live." Human beings are actively grasping to dig and bury their own graves.

Chen Dahui wherever he went why 10,000 people, esteem, cheering, running? It solved the problems that law, society, family and education could not solve.

Importance of promoting traditional culture Article III

Importance of promoting traditional Chinese culture

Human society *** speak and proud of the "spirit", the sign of the form of the cultural phenomenon that distinguishes all things. In the long history of human development, different times, different peoples and different stages of history, *** the same point is that all in the form of culture to verify the human being is different from all things "spirit" of the characteristics. Regardless of the form, leaving aside the cultural exploration, development and record of inheritance, the connotation of human "spirit" can not be explained and realized. In the final analysis, the concept of cultural phenomena and the role of guidance in the formation of the "spirit" of human distinction between all things, or cultural phenomena interpret the meaning of the concept of what is "human".

The history of human development, both ancient and modern, is the history of cultural self-knowledge and transformation of mankind. In the absence of cultural development, absorption and inheritance, human society will be in a state of confusion and crisis, and will not be able to realize the meaning of the concept of "human being". The first is that the first is the first to be a "spiritual" one, and the second is to be a "spiritual" one, and the third is to be a "spiritual" one. Although all cultures have different ways of passing on their heritage, there is a common feature that is the nostalgia for and admiration of ancestors, which rises to the worship of "God". Whenever there is a great crisis in the development of human social behavior, there are always some selfless sages who come out of the world to remind and correct the direction of human behavior with their own touching words and deeds and feats. From their words and deeds, we can always feel the warmth, peace and joy of being a human "spirit", and also the qualities and meaning of being a human "spirit", which inevitably makes the future generations reflect on the purpose of their existence and behavior. All of this is presented in the form of gratitude and worship by the sages who have inherited, explored, absorbed and organized the spirit and culture of their ancestors. There has never been a sage who has not studied, organized, empirically verified, and assimilated the culture of his ancestors to the point of honoring them and proclaiming morality.

The development of human society to the present day is an unprecedented scene in human civilization, which is not only manifested in the great freedom, prosperity, confrontation, absorption and integration of multiculturalism, but also in the economic sphere, as well as in the prosperity, confrontation, absorption and integration of science and technology, and is also concentrated in the prosperity, impact and integration of science and technology. Trend, is doomed to lag behind and passive; who want to control and reverse this trend, is doomed to set up more opposites and enemies, doomed to failure, doomed to go out of the game, this is the law of history that is not shifted by the will of man. The phenomenon of a hundred schools of thought contending and blossoming emerged in China from the Spring and Autumn Period to the Spring and Autumn Period and the Warring States Period 2,000 years ago, which ultimately established a cultural foundation based on Taoism, Confucianism and Buddhism in accordance with the will of Heaven and the will of the people, thus perpetuating and ushering in a new phenomenon of the Chinese ancestor culture, and demonstrating the glorious history of the Chinese civilization of 5,000 years. There is a similar phenomenon of Renaissance in the West. At a time when human civilization has developed to the present day, and there is a high probability of a major non-regional crisis, how to recognize and pass on the ancestral culture, and how to develop the ancestral culture to correct and guide our unscrupulous and reckless behaviors is a major issue concerning the survival of human civilization, and it is an issue that has risen from a local ethnicity and a national problem to a problem for the whole of mankind.

In contrast to history, today, in such a fast-changing and fast-developing era, it should be said that mankind is a great fortune, but why are we missing our forefathers once leisurely calm and ease and more boredom and emptiness? Due to the imbalance of development and cultural differences triggered by the kinds of . All kinds of confusions and contradictions have spread to every corner of the earth, tightly binding the souls of all human beings today. How to deal with the relationship between country and country, people and people, people and all things, and people and nature has become a great unavoidable examination question presented in front of us. The crisis of faith, the crisis of morality, the political crisis, the financial crisis, the energy crisis and the crisis of environmental degradation triggered by our perplexity and the differences in our starting points of shifting to others and claiming benefits, as well as by the unfairness and imprudence in dealing with these issues, have led directly to the crisis of the survival and continuation of all of our humankind. The deteriorating environmental situation is no longer merely a wake-up call for us to continue arguing about who is right and who is wrong, but rather a time to urge us to quickly reach a *** understanding, to unify our thoughts, to reposition the bases of the culture and beliefs of all humankind, and to guide us in making behavioral choices. If we are still in the superficial you are wrong and I am right, fighting with each other, attacking and hurting each other, or trapped in the relentless destruction and plundering of nature without giving Mother Nature a process of recuperation and restoration of equilibrium, or if we do not stop our erroneous behaviors and help Mother Nature to carry out its own difficult to restore the ecological balance, human beings will face the relentless abandonment and destructive blow of nature in the near future, and this is not the time for us to make choices on our behaviors. This is no longer an alarmist story. The phenomenon leading to this danger is that human beings are too selfish, aggressive, greedy, indulgent and ruthless. The immediate cause is that the faith and morality of our cultural system, which can also be described as mutually offensive and mutually exclusive, has revealed its great limitations and incompleteness, and is no longer able to guide and respond to the needs of the era of globalization.

It is against this background of the urgent call of the times that the Chinese ****anufacturing party's "people-oriented, scientific development, harmonious ****ji" sound. The main body of all culture is people, heritage, learning is people, to solve all the problems in the final analysis is still for the people, leaving people the main recipient of culture will lose its meaning. Scientific development is to clarify the role and position that people should play in nature, on the basis of not conflicting and not violating the laws of nature, dynamic and active development. Keeping abreast of the times is for us to accurately grasp the laws of nature and social development, to adapt to the momentum of the tide of the times, and to guide the tide back to a rational, harmonious, and bright landscape.

So what is the reason for today's crisis of faith, moral degradation, psychological emptiness, and environmental pressure? It is that we have neglected the heritage and learning of the traditional ancestral culture, consciously or unconsciously abandoned the ancestors had strictly practiced the moral code of conduct, too much emphasis on and intensified selfishness, the proliferation of desire. We have not jumped out of the small circle of the self to see the value of everything that exists outside of the "I". In essence, my value is meaningless without all that exists or has existed outside of me. Where would I be without my ancestors and parents? Without the diligent teachings of the sages of the past and present, how could we have the civilization and wisdom we have today? Without the unyielding bloodshed of loyal and righteous martyrs and heroes, how could we have a prosperous home today? Without farmers, workers, relatives, brothers, sisters and friends, without sunshine, rain and everything, where would our blessings be planted, where would our love be sent and where would our joy come from? It is because of their existence, there is the significance of my existence, do not give thanks to them and return, in fact, I am bound to fall into the emptiness and confusion, the modern man is the gradual loss of gratitude "I" outside the psychological. Everything only "I" rotation: my country, my politics, my faith, my environment, my life, my freedom, etc., these explicit and implicit "I" like a cocoon layer wrapped in the inner light of the heart, almost no concern for other countries, There is hardly any concern for the goodness of others' country, faith, family and freedom, and all the opposites that do not satisfy or hinder the manifestation and exudation of "I" desires have become the source of my confrontation and struggle, which has developed to the point that today, our parents who should be filial piety and support, our lovers who care for each other, our brothers and sisters, and our sons and daughters have become the enemies of the harmed, and it is getting more and more intense, and some are worse than the animals, is it not painful enough for us and cause us to be worried about the future? This is not enough to hurt us and cause reflection?

Speech on the importance of promoting traditional culture IV

Dear teachers, dear students:

Hello!

Any nation or country, whether it is responsible for the history or the future, should keep its own cultural characteristics and protect its cultural heritage.

First of all, we should promote traditional Chinese culture spiritually.

Traditional culture is the long-term accumulation of history, the formation of social consciousness of the subcurrent, penetrated into the depths of the social psychology, her influence can be seen everywhere. Only in-depth study to understand the traditional culture, we can really read China, in-depth understanding of traditional culture based on the needs of social development, according to the requirements of the times, creativity for the essence of traditional Chinese culture to enrich the new era of content, so that it is constantly improved and developed.

Such as the promotion of traditional Chinese virtues as honesty, gratitude, filial piety, benevolence, charity, righteousness, diligence, thrift, cultivation, determination, etc., which condenses the traditional culture of the world as a human being and the concept of honor and shame.

The idea of "harmony" in traditional Chinese culture is profound and profound, and the concept of harmony, as a universal spiritual trait, has been studied and discussed by Confucianism and Taoism, and has become the soul of each school of thought and doctrine. The concept of harmony transcends time and space and has played a very important role in the 5,000-year history of the development of the Chinese nation. The major schools of thought, such as Confucianism, Mohism, Taoism, Law, and Warfare, all have profound interpretations of the idea of harmony. Confucianism advocates "harmony" and emphasizes "the use of etiquette and harmony", focusing on harmony among people and the harmonious development of man and society. Taoism pursues the harmony and unity of man and nature, advocating compliance with the Taoist line, rate of reason and action, in accordance with the situation, in line with nature, the quiet under the sea, sea connotation and tolerance, so as to establish a natural and harmonious order of governance. The Mohists advocate "love one another and benefit one another", advocating the realization of an orderly integration of the individual and society, and the harmony of morality and utilitarianism.

Legalism advocates the correct positioning of the relationship between the individual, society, and the state, and the realization of social harmony under the leadership of the state within the pattern of unification. The School of War seeks to "make the people agree with the top", emphasizes "first and create great things", takes "the order of the text, and qi zhi zhi wu" as an important prerequisite for ruling the military, and regards "harmony" as the key to the success of the military. "Harmony" is the fundamental guarantee of victory over the enemy. Chinese culture can be endless, the Chinese nation can stand on its own in the forest of the world's peoples, and the spirit of harmony is inextricably linked. We should inherit and promote this fine tradition, such as gentleness, kindness, respect, thrift, modesty, and virtues, such as self-improvement, virtues, worry about the country and the people, the virtue of people, harmony, etc., the spirit of these traditions in the world can not be equaled by other nationalities, and we have to inherit and carry forward.

Secondly, we need to promote traditional culture from the cultural content.

Turning the scroll of Chinese history, the comprehensive view of all the bright sparks: the ancient myths of the vast and pure beauty of the plurals and sons of the prose, the rhetoric of the scriptures of the profound, Tang poetry and Song lyrics of the classic wonders of the glorious Chinese culture for five thousand years.

Chinese culture is one of the oldest, most stable, most brilliant, richest and most developed cultures in the world. The history of written records is five thousand years long, and has gone through several major periods of emergence, formation, establishment, prosperity and summarization of the transition period. Yang Shuzi, an academician of the Chinese Academy of Sciences, pointed out that the cohesion of a nation is mainly reflected in the degree of identification with the humanistic culture of the nation. The lack of humanistic spirit of the nation will ultimately to nothingness, to alienation. In this way, the current national following of traditional culture is a reflection of the gradual enhancement of national cohesion, which shows that it is not only correct, but also extremely necessary to recite the beautiful texts of the past. We have to take the initiative and actively read the cultural texts, appreciate the literary works, visit the cultural relics and monuments, a true understanding of our ancestors left us the heritage, do to adapt to the needs of the times, and actively promote the national culture of traditional culture, we can not be absorbed in its entirety, but we have the obligation to carry it forward, so that it will become our capital and pride.

In addition, we need to promote traditional culture more from the art form.

Chinese traditional culture in the process of five thousand years of cultural precipitation, for our nation has accumulated a wealth of national cultural materials, mainly in the Chinese characters, traditional spirit, traditional graphics, ink and wash mood, traditional handicrafts and other aspects. From Shang and Zhou bronzes to Han Dynasty crafts, from the world-famous "Tang Three Colors" to the simple and elegant Song Dynasty porcelains, and from Ming Dynasty Suzhou embroidery to Qing Dynasty furniture, they constitute the history of the craftsmanship of the Chinese nation. Looking at Chinese painting, calligraphy, theater, architecture and folk art, the cultural heritage of the Chinese nation for thousands of years is reflected in the most, we can see everywhere in the classical Chinese architecture, taiji patterns, portrait stones, gold stone seal carving, blue printed cloth, woodcut illustrations, face painting culture, folk paper-cutting, decorative motifs, calligraphy, etc. All of them are the most reflective of Chinese characteristics. All of them are art forms that best reflect Chinese characteristics. It is a brand-new style that has both high-grade Chinese cultural connotations and is in line with the world's current trends. If you really understand these arts, forms can reflect the spirit of China's five thousand years of culture. We need to strengthen the research and organization of traditional Chinese culture and art forms, draw the essence from them and make them flourish.

The return of "traditionalization" and "localization" is a channel to keep up with the pace of the times and the world, and at the same time to carry forward the traditional culture, which is a kind of reflection on the traditional national culture, or even a kind of responsibility. responsibility. Only by making China continuously accelerate the process of globalization and actively promote Chinese culture can the world understand the core values of Chinese culture, and only then will China really take off!

Speech on the Importance of Promoting Traditional Culture Part V

Dear Teachers, Dear Students:

Hello!

China is an ancient cultural country with a long history of 5,000 years, China's traditional culture is profound, Tang poetry, Song lyrics, literary treasures, porcelain, and a lot of like the Spring Festival, Dragon Boat Festival, Mid-Autumn Festival and other traditional festivals with Chinese characteristics, which are all signs and representatives of Chinese culture. Calligraphy is also one of the traditional culture of our country, I have a lot of classmates and good friends around me are learning calligraphy, looking at them one by one word writing are very beautiful, heart very envious, but also secretly determined to practice a good hand.

Summer mom gave me a calligraphy class, into the classroom, the walls are full of a calligraphy, some words strong, some words flowing, some words dignified and beautiful, full of ink, as if in a world of calligraphy. Mr. Ouyang is my calligraphy teacher, started the class, Mr. Ouyang found a brush and rice paper, let me draw circles on the paper, I was very curious, what is the relationship between drawing circles and calligraphy? I was curious, what does drawing circles have to do with calligraphy? One morning passed, I didn't learn a single word, and that was my first calligraphy lesson. The next day, Mr. Ouyang began to let me draw vertical and horizontal lines. Half an hour passed, I couldn't hold it in any longer and said to Mr. Ouyang, "Teacher, I'm here to learn calligraphy, why do you keep letting me draw these?" Teacher Ouyang smiled and said, "You haven't come into contact with calligraphy before, letting you draw circles and straight lines is for you to learn how to move the brush and get the brush under control." Oh, so it's like this, I understand.

On the third day, Mr. Ouyang finally began to teach me to learn to write, the first word is to write the Chinese character "一", I was very nervous when I started to write, and my hands kept shaking, I took a deep breath, and in accordance with the teacher's teachings to me the essentials of the pen, the pen down a little heavier and then write the horizontal and finally close the pen, "一 I took a deep breath, according to the teacher taught me the essentials, a little heavier when I put down the pen, and then write horizontal and finally close the pen, "a" word came out, but take a closer look how to write it is not straight, like a caterpillar, the teacher said: "It's okay, slowly practice," so I continued to practice, a piece of paper, two pieces of paper, three pieces of paper? Until the fifth sheet of paper, I finally put the word "one" well practiced, really "there is nothing difficult in the world, only afraid of the person who has the heart"! Although calligraphy is difficult to write, but as long as you concentrate, hard work, there is no bad practice. After a summer vacation learning, my calligraphy has greatly improved, the word is much better than before.

"A good handwriting, benefit for a lifetime", learning calligraphy is not only to promote our traditional culture, but also to practice the word well, but also to cultivate the body and temperament. Most importantly, I think it can sharpen one's will. Through learning calligraphy, I know that I have to insist on doing everything, be persistent and persevering, and learning calligraphy is hard but fun!