Traditional University Virtues in The Book of Rites

Dedication: From The Analects. Taber: "I believe in learning. I am good at keeping my life."

Gezhi: From Book of Rites University.

Virtue: From Yi, "The terrain is Kun, and a gentleman carries things with virtue."

Re-entry: From Yang Xiong's "Cultivation of the Eyes" in the Han Dynasty: "Or ask:' What kind of person is this?' Say,' Take four things and discard four things, and you are a good man.' What is quadruple? Say:' emphasize words, deeds, looks and goodness.

Studying hard means studying hard.

Gezhi is a philosophical proposition.

Virtue: broad-minded, not focusing on personal gains and losses, valuing public over private.

Do it again: it means don't act rashly, but act politely.

"University" was originally the forty-second article of "The Book of Rites of Little Dai", and it was said that it was written. In fact, it is a Confucian work in the Qin and Han Dynasties, and it is an important work for China to discuss educational theory in ancient times. After being highly praised by Cheng Hao and Cheng Yi in the Northern Song Dynasty, Zhu in the Southern Song Dynasty wrote "University Chapters and Sentences", which was finally called "Four Books" together with The Doctrine of the Mean, The Analects of Confucius and Mencius. After the Song and Yuan Dynasties, "University" became the official textbook of the school and the required reading of the imperial examination, which had a great influence on ancient education. "University" put forward "three programs" and "eight items", emphasizing that self-cultivation is the premise of governing the country and the world, and the purpose of self-cultivation is to govern the country and the world, which shows the consistency between governing the country and the world and personal moral cultivation.

"University" put forward "three principles" and "eight goals", emphasizing that self-cultivation is the premise of governing people, and the purpose of self-cultivation is to rule the country and level the world, which shows the consistency between governing the country and level the world and personal moral cultivation.