Where is Huimulin Wushu Exhibition Center?

Hui Wulin Martial Arts Exhibition Hall is a national AA-level tourist attraction.

Hui Wulin is located in the South Street of Pingyao Ancient City, covering a total area of 2800 square meters, *** three courtyards, the courtyard mainly shows the status of Chinese martial arts and the origin of Pingyao martial arts.

First of all, understand the status of Chinese martial arts at that time. Chinese Wushu has a long history and is an important part of the traditional culture of the Chinese nation. It is the crystallization of the wisdom of the working people of all generations in defending the country and strengthening the body, and it is called the "national art" and "national essence", and it is by no means only a simple sport, but also a combination of medicine, mechanics, literature and art.

The Wushu is not just a mere sport, it is a science that integrates medicine, mechanics, literature and art.

Pingyao was the dominant martial art in the Ming and Qing dynasties, and the economy of Pingyao at that time contributed to the development of wushu in Pingyao, which was a mutually reinforcing relationship, with the development of the ticket company leading to the development of the economy, and the development of the economy leading to the development of other related industries. Just like a country without a strong national defense, the country's economy must be unstable. In other words, if the country does not have a certain economic foundation, the national defense construction must be weak.

The cabinet furnished with these weapons, are relatively small, it can be used for the then martial artists to carry around at any time and place can be taken out to protect the body strong weapons, both sides of the display of weapons, is the ancient battlefield used in the battlefield, there are many varieties, as is now said that the eighteen kinds of weapons in fact is not more than eighteen, it is just a synonym for the most famous of these many weapons is Cheng Bite Jin's great! The most famous of these many weapons is Cheng Biaojin's big axe, Guan Gong's green dragon crescent blade, Xie Zhen Xie Bao's three-strand split fork, Lu Zhishen's crescent shovel and so on.

There were more than 20 types of fists and more than 100 sets of martial arts routines widely practiced in Pingyao at that time. The reason why Pingyao Wushu flourished for so many years has its roots in Pingyao's geographic location, which was a place where soldiers had to fight for their lives, and where no fewer than a hundred battles of various sizes were fought in the history of the city. Secondly, Pingyao is a major commercial town, since ancient times it has been a major thoroughfare for the capital and a place for trade and commerce. From the middle of the Ming Dynasty, the Jin merchants dominated the country, and Pingyao's commerce was even more dominant - large quantities of goods were traded off-site, and large quantities of gold, silver and jewels were transported off-site, making the martial arts naturally vital. Thirdly, Pingyao is a place with a lot of people and little land, and there are many people who make a living and do business in the area, so martial arts can be used to strengthen the body and protect it.

Pingyao martial arts from ancient times to the present day not only emerged a lot of martial arts heroes, but also appeared a lot of generals and governors, martial arts list, martial arts scholar, the five generations of Hou Yi, the Sung Dynasty of Hou Yanguang, the Yuan Dynasty of Dufeng, Liang Ying, the beginning of the Ming Dynasty of Liu Bowen, the Qing Dynasty of the martial arts list of Yan Xiehe, as well as the same with the Daoguang Emperor with the same from a division of the "three masters of North China" Wang Zhengqing, one of the "three masters of the North", and the "three masters of the North". The first is the "Three Masters of North China" of the Daoguang Emperor, Wang Zhengqing, and Wang Shumao of the late Qing Dynasty and the early Republic of China, among others.

After the 1920s, Pingyao Wushu entered a golden age of development, when the jingle expressed the famous martial artists of the time: "Wang Lun Wang Wei Wang Taiyuan, Mr. Guo Er Liang Guozhi, six trips of the big gun Mi Qichang, eight trips of the letter boxing Pang Yongkang, Luo Cheng frame Wang Zhaoxiang, whip put the big king of the Cao Tiyuan".

Especially after 1981, Pingyao Wushu was more happy with the spring rain, more and more colorful, at that time set up a variety of martial arts associations, there are Pingyao Wushu Association, Gu Tao Town Association, Xingyiquan, Taijiquan, Baojiquan, Tombo Fist, Baguazhang, and other martial arts associations.

With the ancient city of Pingyao hosting one international conference and exhibition after another, the Pingyao Wushu has gone global along with the development of Pingyao. in August 2001, Pingyao hosted China's Shanxi's first "Ancient City Qingbao Cup" Formal Boxing International Invitation Tournament, the twentieth Shanxi Provincial Traditional Wushu Championships, and both the Shattered Hands Tournament, which brought together a number of participants from all over the world, including the Americas, Brazil, China and the USA, and the United States. At that time, there were 16 provincial and municipal teams from the United States, Brazil, South Korea, Japan, Poland and Hong Kong, Macao and other provinces and municipalities from all over the world to participate in the tournament, Pingyao at that time, there were 18 teams and 164 players to participate in the tournament, and they created the most in the province with the good results of seventeen gold, twenty-four silver and twenty-two bronze.

Overall, martial arts not only strengthens the body, but also cultivates the temperament, soothes the feelings, and cultivates the mind.

The second courtyard shows you Pingyao's ancient martial arts masters, *** there are four of them, namely Liang Ying, Du Feng in the Yuan Dynasty, Wang Zhengqing and Wang Shumao in the Qing Dynasty. Liang Ying was a native of Liangguan Village in Pingyao, who was courageous and good at horseback riding and archery. At the end of the Jin Dynasty, the Central Plains raised an army against the Jin, Liang Ying was authorized to be the left supervisor of the Yuan Bing Marshal, Gongcheng Qilian, and was promoted to the position of action marshal by the imperial court as a tiger's runic symbol. He defeated the Jin soldiers at Sanfeng Mountain in Tangzhou. Sichuan Zizhou City attacked the Song army. Can be described as wisdom and courage.

Du Feng, is Pingyao Feng Lu village people, from a young age, good martial arts, love of reading, especially in the military book for the most, in the last years of the Jin Dynasty, Du Feng Eucalyptus Tsar, King of the Yuan Dynasty Oracle, attacked Pingyang, Zhenning Hebei, Fenzhou and Waimeng, repeated victories, at that time with his achievements were awarded the General Longhu, the troops and horses Marshal. Du Feng in the Yuan Taizong seven years (1370 years) as Qinzhou governor, during his tenure of office to the people, wide labor, tax reduction, the people are very supportive of him, after his death, but also build a shrine to worship him. These two at the same time reflects the people at that time is "learn the arts and martial arts, to the emperor's family" aspirations.

Wang Zhengqing, a famous martial artist during the Daoguang period of the Qing Dynasty, was a native of Nanliangzhuang in Pingyao and grew up in a poor family. During the Jiaqing period, he worked in a noodle store in Beijing, but he was very keen on martial arts and once worshipped the Daoguang emperor's martial arts master, Jia Dengkui, as his teacher, and when he sparred with the Daoguang emperor, the latter gifted him with the trick of the "phoenix 0-head," and after he had become famous, people began to worship him. And after he became famous, people sent him a "God gun face king" reputation, in the Xianfeng five years later, returned to his hometown Pingyao, opened the "Tongxing Gong dart board", at that time he and Qixian Dai Longbang, Wenshui Zuo Changde and called the "three masters of North China", the "three masters of North China". "The Three Masters of North China".

Wang Shumao is the son of Wang Zhengqing, in the "Tongxing Gong Dart Board" dart for fifty years never missed a dart, and become a generation of masters in modern martial arts history. The Chinese people pay most attention to the two words of virtue and righteousness, in the jianghu also pay attention to martial arts virtue, righteousness, in the jianghu who is the most famous, his dart naturally no one dares to rob.

This exhibition room exhibits Pingyao modern martial arts masters **** there are nine.

There are the famous Bagua masters Wang Lun, Zhang De'an, Guo Cheng, the famous master of Bao Wang Quan, Liang Zhouxiang, the king of whip handles, Cao Tiyuan, the famous Taiji master, Shen Zirong, the master of Long Fist, An Zhixiu, and the famous master of Tongjia Quan, Hou Sanyuan.

Guo Cheng:

Pingyao city people, young private school, and then in the province of National Teacher's College of Education, during the period of Baguazhang ancestor Dong Haichuan fourth-generation successor He Yubo personally taught Baguazhang, and the Formal Boxing master Wang Junchen instruction, familiar with the internal boxing of the Austrian, authored the "Baguazhang three-word sutra," the "Baguazhang doctrine". Mr. Guo Cheng was an erudite and versatile poet, calligrapher and painter, and was known as a "living dictionary". Mr. Guo was a deputy to the second session of the People's Congress of Pingyao County, a member of the sixth session of the Chinese People's Political Consultative Conference, and a member of the National Association of Painters and Calligraphers.

Zhang De'an:

A native of Pingyao City, his father was a scholar at the end of the Qing Dynasty, and he was smart, good at calligraphy and painting, and a keen advocate of martial arts, and his works of calligraphy and painting were once exhibited in Japan on behalf of China. He also often studied Long Fist Bagua with martial arts masters Wang Lun and Liang Guozhi, and often taught his disciples by saying, "When there is time, always think of the Buddha in ten directions, and when there is nothing to do, quietly observe a piece of heart", and advocated that "the heart only moves in tandem with the static, and when the static time is the source of the movement, and that the best kung fu should be static first, and that it is difficult to complete the movement without static. He advocated that "the heart is only the source of movement and stillness, when stillness is the source of movement. Mr. Zhang De'an's main disciples include: Su Mingde, Zhao Jizu, Zhang Ruiqing, and so on. His re-transmission disciples are Dong Jinbao, Wang Jinsheng, Yan Jianping and so on.

Cao Tiyuan:

Pingyao Qiaotou village, since his childhood, like martial arts guns and sticks, and later got the second son of Wang Shumao Wang Yun's appreciation for the disciple of the fourth generation of Wang's door, because of the early death of Wang Yun, and later got the master Wang Shumao taught its ten-way bullet legs, eight trips to the letter of the fist of nearly a hundred sets, and then Cao Tiyuan and his aunt cousins Zhang Jiuqing, to learn the Eight God whip for fourteen years. The whip was taught to him for 14 years.

Shen Zirong:

A native of North Changshou Village in Pingyao, he learned taijiquan from Ma Yingtu in Northwest China, and then studied with Wang Xinwu, a famous taijiquan master, and participated in the ?simu Association under the leadership of the Chinese government in the War of Resistance Against Japanese Aggression. In 1956, he won an award in a national taijiquan competition and was later employed as a national martial arts judge. Mr. Ma treated people with modesty and had many disciples. The national reputation: Shaanxi Ma Zhenbang, Ma Zhenbang's disciple Zhao Changjun repeatedly won the national all-around martial arts champion, Xu Yuru won the 1960 national taijiquan tournament champion, Zhang Xigui one of the 100 outstanding figures of the Chinese Wushu, but also the vice president of the Shanxi Provincial Association of Formal Boxing, and the secretary-general.

Chinese culture is profound, Chinese martial arts is a culture, a science. It is closely linked with calligraphy and painting, art, medicine, mechanics, etc., complementing each other, the daily heart is not far from the way of the sages, action is not far from filial piety, brotherly love, loyalty and faith, through the practice of martial arts to realize the essence of traditional Chinese culture, feel the burden of spreading the Chinese martial arts, telling us that martial arts not only to be able to strengthen the body but also has a deep cultural heritage.

Chinese martial arts, although a variety of disciplines, postures, but in general is no more than inside and outside of the two families, the main soft internal fist, the strength of the internal, the main external fist just, the strength of the external, but these are the difference between the beginner's entry, when the kung fu to reach the top of the time, on the soft in the just, just in the soft, just soft, soft and soft, moving in the static, quiet in the movement, mixing the static, so that martial arts is the same root of the birth of the world's martial arts is the A family.

According to Ming History, Zhang Sanfeng, whose name was Quanyi and Sanfeng was his Taoist name, was a famous scholar of his time and the founder of Taijiquan. During the reign of Emperor Yingzong (1459 AD), he was in charge of Wudang Mountain and became a master of martial arts with excellent internal skills. He believed that "Heaven and earth are one Taiji, and the human body is also one Taiji, and to know the Taiji of heaven and earth is to attain the Way". He wrote "Taiji Taoist Secrets", which became the motto for celebrities practicing Taiji.

Taijiquan, which is based on emptiness and quietness, the main soft and light, to cultivate the spirit of the supreme effect, it has both internal and external cultivation, cultivate the temperament, to get rid of diseases and prolong the life of the characteristics, but also with the static braking, to soften the function of combat, so taijiquan is loved by everyone, the young and old, it is a kind of boxing that people like to hear and see. In many martial arts, it is practiced by the most people, the highest rate of universal level, is the National Sports Commission in the national fitness campaign to promote a boxing.

Taijiquan, despite the evolution of many forms of sects, but its basic - can not be separated from the thirteen general form of Taiji both: shed, fulfillment, squeeze, press, pick, column, elbow, lean, progress, retreat, left, right, fixed. It is the basic principle of practicing, as written on the scroll: "extremely soft, extremely rigid, extremely virtual spirit, transported as if drawing silk everywhere, carry out compactly is meticulous, waiting for the opportunity to move like a cat line". Telling the practice of taijiquan first of all to achieve the very soft set the virtual reality, movement such as the silk, continuous, broken strength, the intention to continue, the intention to break the God even, and this side of the written "to hold the dantian practicing inner strength, humming and ha two gas wonderful infinity, the movement of static and static flexion and extension on the slow emergency with the rationale of the through and through". He said the practice of taijiquan, you must practice internal strength, through the reading of the word humming two words of breathing to enrich the dantian, the so-called internal training a breath of air, outside the training of the muscles and bones of the skin, over there on the wall, "shed, tracking, squeezing, according to the need to be serious, up and down with the people are difficult to get into, let him hit me with a huge force, pulling the four pairs of pushes a thousand jin, the introduction of the fall of the empty combined both out of the sticky sticky with the top of the not lost". This refers to the fact that when practicing Taiji to reach the highest level of kung fu, no matter how fast or slow the hands of others are, and how big or small the power is, one can be able to respond quickly and slowly, to soften it, and overcome the enemy and win the battle.

Shaped Idea Boxing was founded by Dharma, a Buddhist monk in the Sixth Dynasty, Shaped Idea Boxing is an internal fist, "shape" both image, "intention" is the mind, the mind into the middle and everything outside the shape, inside and outside the sense of unity of form and spirit, rigid and flexible, just in the soft, so it can be It was only in the early years of the Daoguang period that it was introduced to Pingyao.

The most important thing about Xingyiquan is the word "harmony", which means that the movements are in harmony with the posture and are of great benefit. The six harmonizations of Xingyiquan are divided into three internal harmonizations, three external harmonizations, and three internal harmonizations, which are the following: harmony between form and intention, harmony between intention and gas, and harmony between gas and force. Outside: hand and foot together, shoulder and satchel together, elbow and knee together.

Wu Xing Quan is the basic form of Xingyi Quan, and it is divided into five elements: arm fist, collapse, save, cannon, and horizontal. Arm fist is gold, can nourish the lungs, the collapse of the fist is wood, can comfort the liver, save the fist is water, can tonify the kidney, cannon fist is fire, it is appropriate to nourish the heart, cross the fist is earth, and the stomach. This shows the importance of practicing the five elements of boxing for the human body.

Shape Idea Boxing, according to historical records, was created by Ji Jike of Puzhou, Shanxi. Therefore, Shanxi is the birthplace of Xingyiquan, and when Xingyiquan reached Li Luoneng, he had a very proud disciple, Che Yonghong.

Che Yonghong practiced Xingyiquan of the heart and mind: "practicing boxing should be nothing and up to nothing and back, but also the practice of boxing is not in the form, but in the spirit of the gas 0, the form of the square and can be active without stagnation".

"Boxing without boxing, meaning no intention, no intention is the true intention, boxing is formless, no I have no phase, no other, only the light of God, the mystery is not side ear". And it is the inevitable result of Xingyiquan practiced to the highest level.

The founder of Bagua Palm is Dong Haichuan, known as Dong Gong, Hebei Yongan County people, born in the Qing Jiaqing two years October 13 (1797), died in Guangxu eight years (1882), aged 85 years old, Bagua Palm is by him in the Xianfeng years of the original creation of a type of boxing, it is not Wudang, the faction of different Shaolin. Bagua Palm to walk for the basic work, to walk the yin and yang fish, bagua, nine palace steps, such as twisting and turning to walk in a circle for the basic movement, twisting and turning, vertical and horizontal chain, palm with the step change, walk with the change of the "buckle pendulum step", "trickle mud step" for the basic footwork. Walking like a dragon, turning around like a monkey, changing the situation like an eagle, sinking like a tiger sitting.

The Bagua Palm is divided into a fixed frame, a living frame and a variable frame, and is divided into primary, intermediate and advanced levels. The fixed frame is based on practicing the stance, with walking and turning as the basic skills, and practicing one move at a time in accordance with the order.

Bagua palm master Dong Haichuan practiced bagua realized that: "walk for the ancestor of a hundred practice, a hundred practice is not as good as a walk". He followed the practice of bagua palm must walk in circles as the basic skills, walk good trip mud step is the key to practicing good bagua palm, but also shows that this walk on the human body is very important. Look up again, gossip master Mr. Yang Tingyu Bagua palm practice tips: "people old first by the legs see, walking hard cane to add, the night and day a hundred years you must remember, waist and legs turn life extension. A few short sentences out of the practice of gossip palm and prolong life both of them interrelationship.

In fact, the practice of boxing is to speak of the essence, gas, God three words, the so-called practice of the essence of gas, practice gas into the God, practice God back, practice the virtual and Tao, practice the virtual complement God, practice God to make up for the gas, practice gas to make up for the essence of the "Tao" mentioned just now is the old man's inertia, Confucius, "benevolence" of the realm, Shakespeare, "the realm", "the realm", "the realm", "the realm", "the realm", "the realm". "

Buddhism is the world's most important religion, and the world's most important religion is the world's most important religion.

Shakyamuni, the founder of Buddhism, said, "All created dharmas are like dreams and bubbles, like dew and electricity, and should be viewed as such." And "All appearances are illusory, if you see all appearances, non-appearance both see Rudra". The meaning of "emptiness is not two, the vacuum is wonderful" is actually in the Taiji Xingyi Hall mentioned that the practitioner of boxing is not in the form, but in the spirit of the qi 0. Only in this way can we practice the spirit of the practice of the intention, and gradually reach a kind of spirit of the qi 0 no loss of "fist no fist, meaning no intention, unintentionally is the real intention

Lao Zi is the founder of the Taoist school, he advocated the unity of man and heaven, follow the natural course of events, and speak of quiet and inaction, and then to achieve the realm of "nothing but nothing", this realm is the Tao of Lao Zi, and only in this way can we achieve the Lao Zi revealed that the "Tao of the first, the first and the second, two and three", and the three things. Only in this way can we reach the "Tao gives birth to one, two, two gives birth to three, two gives birth to three, three gives birth to all things" the source of the universe, so the practice of boxing, including the arts are concerned about the state of the quiet to sense, comprehend, so that we can step into the temple of art.

Confucius, the founder of Confucianism, was a famous thinker and educator in the late Spring and Autumn period. He was a native of Qufu, Shandong Province, and began lecturing when he was in his thirties. The Five Classics and Four Books that he compiled are the textbooks that Chinese people have been reading for thousands of years, especially the Analects of Confucius, which is known as the Bible of the Chinese people, and has been the cornerstone of China's political and social ethics for 2,000 years.

The Analects of Confucius contains the essence of Confucius' thought in just a few thousand words, reflecting his views on destiny, morality, politics, and education, and reflecting Confucius' great wisdom on life, which can be described as simple and profound.

The Analects of Confucius is an important classic that builds the ladder of Chinese civilization and is a philosophical book that influences human culture and represents Chinese culture. It brings together the views of Confucius on politics, culture, history, life, philosophy, religion and other issues, and has had a significant impact on the psychological quality and moral behavior of the Chinese nation, and its ideological content has long been integrated into the blood of our nation, dissolved in the life of our nation, and dissolved in the casting of our nation's unique personality. Read the Analects of Confucius, you will feel in your heart flowing through a long river of culture with a history of thousands of years.

Confucius was honored as the "Great Sage". Before the May Fourth Movement, over 2000 years of history, from the emperor, down to the common people are in compliance with Confucius. The people who worshiped Confucius made it the norm of behavior.

The reason we enshrine Confucius here is so that martial arts practitioners must be based on virtue. This virtue is Confucius' "benevolence" to learn martial arts must first learn to be a human being, to benevolence as the basis, to virtue as the basis.

In short, Taoism is about cultivation, Confucianism is about virtue and cultivation of the body, Buddhism is about the clear mind and see the nature of the clear cause and effect, so the Huiwulin to show you is the martial arts people and engaged in literature, art, calligraphy, medicine, philosophy, politics, friends can achieve the highest state of Buddhism, Confucianism, Taoism and the pursuit of the perfection of the personality.

Address: West Street, Pingyao Ancient City, Pingyao County, Jinzhong City

Type: Historical Building

Grade: AA

Playing Time: 1-2 hours recommended

Ticket Information:

No ticket required. Pingyao Ancient City Pass is included, Ancient City Pass: 120 RMB in high season, 90 RMB in low season, valid for three days.