How to use Zhou Yi divination?

Jin defeated Chu and recovered Yann Ling

In the 16th year of Duke Cheng's reign, Jin and Chu met in Yann Ling. In the 16th year of Duke Cheng's reign, Jin and Chu met at Yan Ling. Jin Hou divination. The historian said. Ji. Its trigrams meet the restoration. He said. South of the country knit. Shooting its Yuan Wang. He was hit in the eye. The king is hurt. Not defeated how to wait. The public obeyed. And the battle. Lu Qi shot the king. He was shot in the eye. Chu division defeated.

Fu Gua:

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According to: this is also not use the Tuan.

Du note said: the restoration, Yang long of the trigrams, Yang Qi from the son, the south line push Yin, so said the south of the country knit also according to: the son of the north, a Yang was born, will gradually grow, Yang long the Yin elimination, so it is said to push, said knit. South of the knit is subject to the blame, away from the vassal "justice" said: away from the day, the day Jun image, so the vassal, and for the eye, Yang Qi radical South, flying vector of the image.

He's "exegesis" cloud: chastity I regret their, in order to shock the wood into the Kun soil, the meaning of the shot.

The first thing that needs to be clear is that the "Zhou Yi" is indeed the earliest as a book of divination exists, more precisely, the "Zhou Yi" is the ancient period of the three books of divination in a book. According to the Rites of Zhou, ? Taibu was in charge of three methods of divination, one of which was Lianshan, one of which was Guizang, and one of which was Zhouyi. However, in the ancient times, divination was often associated with major events such as politics and military affairs, and national decisions often depended on the results of divination, so what indirectly affected people's behavior and thoughts was more the philosophical connotations behind divination. In other words, the philosophical ideas contained in the "Zhouyi" are the inherent basis of the method of divination, i.e., righteousness is the body, divination is the use.

Exactly and inaccurately, "Zhouyi" can be regarded as the earliest existing foundational philosophical work of our Chinese civilization, and also the goblet of our Confucianism, Taoism, and many traditional cultures and concepts, the so-called ? Ren is called benevolence, the wise is called wisdom, and the people use it every day without knowing it.

Yi science is not too obvious righteousness and elephant number of the dispute, and after the Qin fire, "Zhou Yi" to divination survived.

As for the Han Dynasty, Dr. Wujing was set up, and the development of Yi reached a peak, and the Western Han schools of Yi were roughly divided into four schools of thought, including the Analects of Confucius, the Yin and Yang, the Ten Wings, and the Ten Wings, and the Ten Wings, and the Four Schools, and the Eastern Han schools of thought, including Ma Rong and others, and the Faye's Yi, and the two schools of thought, namely Zheng Xuan, Xun Shuang, and the three schools of thought, including the Jing's Yi and the Faye's Yi, and the three schools of thought, including the Yu Flip, and the Men's Yi, and the three schools of thought, including the Zhou Yi and the Tong Qi. The reference to the "Zhouyi Samtongqi" of the book of Najia, four for Lu Jie specializing in the treatment of the "Jing's Yi", which can be seen to Meng Xi, Jingfang as the head of the Han Confucianism is mainly to explain the reasoning of the number of elephants. Since Wei Wang Bi made "Zhou Yi Note" popular, the decline of Han Yi, Wang's all deposed the elephant number, for the "Yi" in the history of the first major turning point. During the Tang Dynasty, Kong Yingda wrote a commentary for Wang Bi and Han Kangbo, which popularized Wang's Yijing, but Li Dingzuo compiled the Zhouyi Jiejiejie, which preserved the remnants of the Han Dynasty's arts and mathematics. Chen Tuan, Shao Yong out of the Song Dynasty, followed by the natural map of heaven and earth, the map of the first day, the map of the second day, the map of the river, the book of Luo and other easy to appear, and the number of Ziwei Douji, Plum Blossom Yi number of divination methods circulating, and the rise of the art of mathematics. Zhu Xi took its Yi map, reference to the doctrine, then "Yi" science and for a change. Cheng Zi, Hu Yuan, etc. is specialized in expounding the doctrine, Li Guang, Yang Wanli, etc. to participate in political affairs, "Yi" school of thought is increasingly diverse. In the Yuan Dynasty, many people took the study of Cheng and Zhu, and in the Ming Dynasty, they used Zen to solve the problem of Yi, and the monk Zhixu in the Ming Dynasty made the "Zen Interpretation of the Zhouyi" as the guideline for his work. When the Qing Dynasty compiled the Siku Quanshu, it mainly divided the development of Yi into two schools and six sects: one for the image and number, the Han Confucianism, a change of Jing, Jiao, and the second change of Chen and Shao; the second is for the theory of righteousness, the Wang Bixing, a change of Hu, Cheng, and the second change of Li and Yang. In modern times, the main "Yi" study is the new interpretation of the old study of Mr. Hang Xinzhai and the interpretation of the number of Mr. Shang Binghe. In recent years, the newly unearthed? The Pali Book of Zhou Yi is also a new hot spot for research.

Looking at the development of Yi, its age of the far side of the branch of the more than the right, the so-called "Yi Dao vast, all-encompassing. Yi Dao vast, all-encompassing, and thus to understand the "Zhouyi" more can not be biased in favor of a home truth.

The value of Zhouyi does not lie in its ability to predict the future, but in the way of thinking of the Chinese ancestors contained therein. If you can draw some wisdom and enlightenment from it, and face the flood of time without regret, without fear, without confusion and reach the people to know their destiny, then the value of "Zhouyi" has also been fully reflected. The so-called? The good "Yi" who do not divination, the good is not great.

One, yarrow acting easy program description:

"Yarrow Divination and Occupation Law", three become a line, repeat the steps six times, *** eighteen changes, get six lines, that is, into a hexagram.

★The first change:

(1) Holding fifty yarrow, take out any one of them and put it in front of the distance without using it. (One represents the Tai Chi)

(2) Split the 49 yarrow into two handfuls and place them on the left and right hand ends of the table. (Like Heaven and Earth)

(3) Pick up a handful of yarrow from your right hand and place it between the ring finger and little finger of your left hand. (Like Heaven, Earth, and Man)

(4) Count the yarrow in your left hand four by four and hold it in your right hand until there are only one

, two, three, or four left in your left hand. At this point, the yarrow in the right hand is put back to the left, and the remaining yarrow in the left hand is placed between the ring and middle fingers of the left hand

. (Four sticks are like four hours)

(5) Pick up the yarrow in your right hand, count out four and four with your left hand, and hold it in your left hand until there are only one

, two, three, or four sticks left in your right hand. At this point the yarrow in the left hand is put back to the right, and the remaining yarrow in the right hand is held between the ring and middle fingers of the left hand

.

(6) Take down the yarrow held in your left hand's fingers, combine them into a handful, and place it across the distance in front of you.

★Second variation:

At the end of the first variation, take the yarrow from the left and right sides and combine them together, repeating steps (2) through (6) above. Note

The handful of yarrow synthesized in the right hand by step (6) is placed horizontally in the closer position.

★Third variation:

At the end of the second variation, pick up the left and right yarrow and combine them together, repeating steps (2) through (6) above. Note

The handful of yarrow that was synthesized in the right hand by step (6) is placed closer across.

Combine the remaining yarrow on the left and right and divide it by four to get a quotient of nine, eight, seven, or six. The symbols for these

numbers are as follows: nine - Lao Yang, eight - Shao Yin, seven - Shao Yang, and six - Lao Yin.

This is the first line, repeat the above steps five times, **** eighteen changes, get six lines, synthesize a hexagram.

The lines in the hexagrams, such as the old Yang and the old Yin, that is, the change of lines, the old Yang lines into Yin lines, the old Yin lines into Yang lines.

The original hexagram is called the hexagram, and the hexagram obtained after the change of lines is called the hexagram of the hexagram.

★System of Rhetoric: "Yi has a saint's way of four, the words of the words, the movement of the words of the change, the system of the image,

The divination of the divination of the occupation.

Yi Li Yi to break the hexagrams, Zhu Xi, "Zhouyi Enlightenment" has summarized the seven rules, can be referred to:

(1) a line of change, the hexagrams of the hexagrams change lines of occupation.

(2) two lines change, the hexagram two changes in the lines accounted for, the lines on the lines of the main.

(3) If you have three lines, you can use the hexagrams of your own hexagrams and the hexagrams of your own hexagrams to account for them.

(4) The four lines of the hexagrams, the two unchanged lines of the hexagrams, mainly the lines of the following lines.

(5) The five lines of the hexagram, the hexagram of the unchanged lines accounted for.

(6) Six lines of the whole change, Qiankun two hexagrams with nine and six of the words accounted for, and reference to the hexagrams of the hexagrams. The remaining sixty-two hexagrams accounted for by

the hexagrams of the hexagrams.

(7) The six lines of the whole unchanged, the hexagrams of the hexagrams to account for.

Two, yarrow method of chance analysis:

A whole number can be divided by four, that is, 4n to represent; if the four divided by the remainder of a, that is, 4n +1 to represent; if the four

Divide the remainder of the two, that is, 4n + 2 to represent; if the four divided by the remainder of the three, that is, 4n + 3 to represent.

★I. Analysis of the results of the first variation:

1.1 Divide the forty-nine yarrows into two handfuls at random, and hold them in each hand. If the number of yarrow in the left hand is divisible by four (4n), the total number of yarrow in the left and right hands at the end of the first variation must be 40.

1.2 In other cases (4n+1, 4n+2, 4n+3), the total number of yarrow in the left and right hands at the end of the first variation must be 44.

1.3 Therefore, we know that the total number of yarrow in the right and left hands at the end of the first variation is only 40 and 44.

1.3 Therefore, at the end of the first variation, the total number of yarrow in the left and right hands is only 40 and 44, so the probability of occurrence is 1

/4 and 3/4.

★2.2 Analysis of the results of the second variation: At the end of the first variation, the total number of yarrow in the left and right hands is only 40 and 44.

2.1 At the end of the first variation, the total number of yarrow in the left and right hands is 40, then at the end of the second variation, the number of yarrow in the left hand if

4n or 4n+3, the total number of yarrow must be 32, if the number of yarrow in the left hand if 4n+1 or 4n+2, the total number of yarrow must be 36

, so we know that the two are the same chance of occurrence.

First variation Second variation

│ ↓

↓ ┌→32

40→┤

└→36

2.2 At the end of the first variation, the total yarrow counts in the left and right hands are 44, so at the end of the second variation, if the yarrow counts in the left hand are

4n or 4n+3, the total yarrow counts must be 36, and if the yarrow counts in the left hand are 4n+1 or 4n+2, the total yarrow counts in the left hand are 36. If the number of yarrow in the left hand is 4n+1 or 4n+2, the total number of yarrow must be 40

, so we know that they have the same chance of happening.

First change Second change

│ ↓

↓ ┌→36

44→┤

└→40

★Third change Result analysis: At the end of the second change, the yarrow counts of the left and right hands total 32, 36 and 40.

3.1 At the end of the second variation, the total number of yarrow in the left and right hands is 32, then at the end of the third variation, if the number of yarrow in the left hand

is 4n or 4n+3, the total number of yarrow must be 24, and if the number of yarrow in the left hand is 4n+1 or 4n+2, the total number of yarrow must be 28

, so we know that the two are the same chance of occurrence.

Second variation Third variation

│ ↓

↓ ┌→24

32→┤

└→28

3.2 At the end of the second variation, the yarrow counts of the left and right hands total 36, so at the end of the third variation, if the yarrow counts of the left hand are

4n or 4n+3, the yarrow count total must be 28, and if the yarrow counts of the left hand are 4n+1 or 4n+2, the total must be 28. If the number of yarrow in the left hand

is 4n+1 or 4n+2, the total number of yarrow must be 32

, so we know that they have the same chance of occurring.

Second variation Third variation

│ ↓

↓ ┌→28

36→┤

└→32

3.3 At the end of the second variation, the total yarrow counts in the left and right hands are 40, so at the end of the third variation, if the yarrow counts in the left hand are

4n or 4n+3, the total yarrow counts must be 32, and if the yarrow counts in the left hand are 4n+1 or 4n+2, the total must be 32. If the number of yarrow in the left hand

is 4n+1 or 4n+2, the total number of yarrow must be 36

, so we know that they have the same chance of occurring.

Second change Third change

│ ↓

↓ ┌→32

40→┤

└→36

★Fourth, all the changes of the results of the analysis:

4.1 At the end of the first change, the left and right hand yarrow number totaled 40, the chances of the second and third changes of the analysis of the graph as

the following

First variation, second variation, third variation, chance

│ │ ↓

│ ↓ ┌→24 (six) 1/4 * 1/4 = 1/16

│ ┌→32→┤

↓ │ └→28 (seven) 1/4 * 1/4 = 1/16

40→┤

│ ┌→28 (seven) 1/4 * 1/ 4 = 1/16

│ ┌→28 (seven) 1/4 * 1/ 1 p>

│ ↓ ┌→28 (vii) 1/4 * 3/4 = 3/16

│ ┌→36→┤

↓ │ └→32 (viii) 1/4 * 3/4 = 3/16

44→┤

│ ┌→32 (viii) 1/4 * 3/4 = 3/16

└→40→┤

└→36 (ix) 1/4 * 3/4 = 3/16

↑

Failure to take this into account will result in a mistake!

4.3 The chance of occurrence of yang and yin lines in the trigrams is (5/16+3/16): (1/16+7/16)=1:1, the chance of occurrence of yang and yin lines in the trigrams is the same, and the conclusion is the same as that of money divination. However, the ratio of Yang lines moving and Yin lines moving

is 3/16:1/16, which means that the Yang lines are more likely to move, three times as many as the Yin lines, and when divining with the money trigrams, the chances of the Yin and Dark lines

moving are the same.

Lao Yin (six): 1/16

Shaoyang (seven): 5/16=1/16+1/16+3/16

Shaoyang (eight): 7/16=1/16+3/16+3/16

Lao Yang (nine): 3/16

You can refer to the "Abyssinian Sea Zi Ping," "Three Fates," "Liaojie Zi Fugue," "Li Xiuzhong Fate Book," "Royal Palace of Justice," and "The Royal Palace of Justice. Li Xuzhong Fate Book", "The Imperial Definition of Six Nonny Direct Instructions", "He Luo Li Numbers"