Traditional Culture Encyclopedia - Traditional virtues - In the history of the seventh grade last semester, the traditional culture of China was mainly formed in the Spring and Autumn Period and the Warring States Period. Please point out the social charact

In the history of the seventh grade last semester, the traditional culture of China was mainly formed in the Spring and Autumn Period and the Warring States Period. Please point out the social charact

In the history of the seventh grade last semester, the traditional culture of China was mainly formed in the Spring and Autumn Period and the Warring States Period. Please point out the social characteristics at that time? How to get along with others and what to learn. 1. During this period, the popularization of iron farm tools and Niu Geng, the development of production and the rapid development of social economy laid a solid material foundation for the prosperity of culture.

2. The development of social productive forces has promoted great changes in society, that is, great changes have taken place in class relations, slavery has gradually disintegrated, feudal system has gradually formed, and great changes in society have promoted cultural prosperity.

3. Social unrest makes the mind active and a hundred schools of thought contend, which is conducive to the development and prosperity of culture. The great changes in society have made many thinkers express different opinions on social changes from different angles, forming a situation of "a hundred schools of thought contend". At that time, national disputes, social upheaval and war turmoil were not only conducive to the existence of "a hundred schools of thought contend", but also made it impossible to have a unified political force to curb ideas at that time, so ideas were unprecedentedly active.

4. During the period of social unrest, the rulers of various countries used talents in succession in order to dominate the country, and a large number of intellectuals were trapped under the door of governors and ministers. They make suggestions for the hegemonic struggle and social reform of various countries, which is objectively conducive to the prosperity and development of culture.

5. Great power hegemony and social unrest, on the one hand, accelerate national integration. Because of the war, there have been unprecedented ethnic migration and exchanges; Huaxia nationality has strengthened its ties with other ethnic minorities, broken the geographical boundaries between ethnic groups, facilitated cultural exchanges between ethnic groups, enriched Chinese culture and promoted cultural prosperity.

6. There are two prominent reasons for the cultural prosperity in the Spring and Autumn Period and the Warring States Period, namely, the hard work of the working people and the foundation of the cultural development in Xia, Shang and Zhou Dynasties.

Confucianism: the idea of forgiveness, pay attention to putting yourself in others' shoes, and don't do to others what you don't want.

Taoism: Zhuangzi, the representative of Taoism, put forward a series of social harmony thoughts and personal cultivation strategies with "harmony" as the main theme.

Mohism: Love, don't attack.

Legalists: attach importance to the law and oppose Confucian etiquette.