How about the sixteenth day of the first month? Can we burn incense and pray in the temple?

You don't need to choose a date to go to the temple to worship Buddha, and the spirit of Buddha and Bodhisattva doesn't work, which has nothing to do with the day of worship.

The ineffectiveness of buddhas and bodhisattvas has a lot to do with the kindness of people who worship incense.

My friend, what do you want from Buddhism? If you are interested in Buddhism, I will explain it to you here, hoping to help you.

Let's talk about a little theory first. Buddhism tells us that there are eight kinds of sufferings in the world, which are called eight kinds of sufferings, and the causes of eight kinds of sufferings are our past (including past lives) evil deeds. This is a cause and effect, that is, good and evil are rewarded.

For example, in the past, a person committed theft, which led to the destruction of other people's homes. It is not easy for such people to get lucky in the afterlife. He went to a famous temple, put some incense on it, washed away his past sins, and immediately changed his fate? It's impossible. No matter how sincere he is, it is useless!

Each of us, in the past (including previous lives), had some good deeds and many bad deeds. Therefore, there are joys and sorrows in life. People who did more evil in the past suffered more and enjoyed less in this life, while people who did more good in the past were happier in this life.

Therefore, the joys and sorrows in life, the joys and sorrows are all rooted in the good and evil of the past and are all caused by themselves. In Buddhism, praying for wishes, blessings and prayers for Buddhists and Bodhisattvas all have certain functions, but the fundamental thing is that Xiu De can do good deeds and accumulate virtue, and practice what Buddhists and Bodhisattvas taught us: all evil things should be avoided, and all good deeds should be pursued. That's the point.

Buddha and Bodhisattva, God bless good people. You can do good deeds and accumulate virtue, and persevere. When the good result is ripe, it will bring you happiness and good luck.

The most important thing to do good and accumulate virtue is persistence. By doing so, we can alleviate the bad karma of the past and change our destiny. From the perspective of effect, some people are used to getting quick results when karma is light, while others are used to getting slow results when karma is heavy. Some gods hold their heads three feet high. If we do good deeds and accumulate virtues, they will record them. They will reward us when the good results are ripe. Our efforts will certainly be rewarded.

My friend, if you are interested, I will elaborate on doing good for you:

In the process of pursuing all evil and all good, there is a great evil and a great good, which can determine our future happiness and luck.

This great evil is easily overlooked by us, that is, killing, which is the virtue of a better life in heaven. What creatures cherish most is their own life. We kill lives to take their lives, and the pain and resentment of creatures are profound. Buddhism tells us that killing is a great evil and there is retribution. We pursue happiness and luck, and this rule is unavoidable.

In addition, there is a great kindness that we can easily ignore, that is, filial piety ranks first among all virtues. The hardest thing about filial piety is "color difficulty", that is, it is difficult to be kind to parents. Think back, my friend, don't you? Therefore, if we want to be filial to our parents, first of all, we should treat our parents gently and speak softly, not violently.

Finally, friends, you can invite some Buddhist books to read. We believe in Buddhism and learn from it. We don't just go to the famous ancient temple to burn incense and kowtow. On the one hand, our blessings and luck can be blessed by the Bodhisattva. More importantly, we learn Buddhism ourselves, practice Buddhism (such as chanting Buddha, becoming a vegetarian, and releasing people), and do good deeds.

The formation of fate, the source of misfortune, the destination of life, and the road from pain to happiness all give us clear instructions in Buddhism. You can read related Buddhist books, which are available in temples and Xinhua Bookstore. It's also online. It's done.

The destination of life mentioned in Buddhism, we are human now, is there an afterlife, and what will it be like? Is there immortality? Besides, can you be happy in the afterlife? Or pain? Is there any way to make yourself happy and make all beings feel happy? This point is discussed in detail in Buddhism)

Answer this question: there is such a situation in life that good people are not rewarded well, but bad people are living well. What is the reason?

This is because the law of cause and effect in Buddhism is universal for three generations. Past lives, in the afterlife, good people accumulate evil in previous lives, and the consequences in this life are ripe, so we should report them first. The wicked have accumulated good deeds in previous lives, and the good fruits are ripe at this time, so we must report them first.