Main scenic spots in Maoshan Scenic Area

The project is located in Jintan Maoshan Scenic Area, Jintan District, Jiangsu Province, about 60 kilometers away from Zhenjiang, Changzhou and Nanjing, covering an area of 3,200 mu, with an estimated total investment of 65.438+0.5 billion yuan and an investment of 800 million yuan. It was invested and built by Mr. Xin, the chairman of Changzhou famous entrepreneur Shengshida Company, and Mr. Iwasaki Otsuka, the vice president of the World Potted Friendship Alliance and a famous Japanese industrialist.

The Baosheng Garden project will learn from the successful experience of Guangzhou Baomo Garden, Suzhou Jingxin Garden and South Korea Jeju Island Pottery Garden, learn from others' strengths, build a bonsai flower research institute, and organically combine garden art culture with modern tourism and leisure culture with bonsai art as the leading factor in the whole park. Build an international platform for the exchange of bonsai, flowers and gardens around the world, and strive to become one of the most famous cultural and artistic gardens in the world!

Baosheng Garden, together with Oriental Salt Lake City and Jinshawan Country Club, will build a national 4A Maoshan tourist resort integrating leisure, vacation, health, entertainment, sports and blessing. Looking at the top of the mountain, the landscape has been freehand; Bend down and look closely. There is meticulous brushwork in it. 3 plates, moving freely; Five treasures, peerless treasures, this is the Baosheng Garden hidden in the clouds of Maoshan Songtao. On 3,200 mu of land in Fiona Fang, the completed Baosheng Garden will be divided into three sections, namely, the cultural industry section, the leisure and holiday section and the amusement project section. Through a circular greenway with a length of 1 1.8km, the park organically connects five functional areas such as museums, hot springs, forest mountains, bamboo seas and tea gardens ... At the foot of the 27.8km2 Maoshan Mountain, Longkong Group invested 654.38 billion yuan to build the Oriental Salt Lake City, which not only presents natural scenery based on Maoshan culture, but also makes tourists feel during the tour. It also builds Maodong style town, mountain sports park, Taoist health and leisure park and other plates to bring physical and mental release; There are also cultural exhibitions, interactive experiences, mountain tourism, outdoor sports and other leisure projects and landscapes. The development concept of "ecology, culture, leisure and livability" and the "trinity" development mechanism of cultural guidance, tourism support and holiday orientation, the growing Oriental Salt Lake City aims to become a world-class international landscape health resort.

The first phase of Oriental Salt Lake City is a world scenic spot, located in the core of Oriental Salt Lake City, covering an area of 1 000 mu with a total investment of 2.8 billion yuan. The town is based on the ancient oriental understanding of the universe and the nature, with the theme of the Eight Diagrams of Zhouyi, the root of China culture, through the planning and activation of "Tai Chi gives birth to two instruments, two instruments give birth to four images, and four images give birth to eight diagrams", through treasures, gods, landscapes and harmony. Creative construction of special tourism products such as One Scene, Eight Courtyards, Daokeju, Feng Dao Street, etc., to create a new generation of China landscape cultural tourism and holiday products integrating "religious cultural display", "magic mountain city in the south of the Yangtze River" and "creative interactive experience", bringing tourists a "different" journey of Taoist cultural experience in China. The first phase of Tianxia Scenic Area of Oriental Salt Lake Road will officially welcome guests on 20 15. Gan Yuan Temple in Jintan City, once the headquarters of the New Fourth Army, has a long history, and today it glows with new brilliance.

Gan Yuan Temple, located in Yugang Peak, Yulong Mountain, Jintan City, at the eastern foot of Maoshan Mountain, Jiangsu Province, is one of the "three palaces and five scenic spots" of Maoshan Taoism. Beginning in the Qin Shihuang era (22 BC1-206 BC), Li Ming made an alchemy here, formerly known as an alchemy institute. 1October Restoration and Opening 1993 165438+ is the only Kundao Taoist temple in Jiangsu Province. Guanyuan Temple lasted 17 years and cost about 30 million yuan. It has successively built Daluobao Hall, Lingguan Hall, Dongbai Hall, Baixi Hall, Yuhuang Hall, Sanmao Ancestral Hall, Cihang Hall, Bell and Drum Tower, Zhaitang and Daozhong Living Area.

Altar: It is a special place for Taoist sacrifices to gods. Sacrificing to heaven can be called the Temple of Heaven; The shrine is called Ditan; In Song Dynasty, Gan Yuan built nine altars to worship the gods of heaven and earth. This altar is divided into three layers, with five doors in the southeast, northwest and middle. Every door has a different name. The name on the front is written in heaven, and there is a translation on the back. Only when major ceremonies and activities are held can priests go to the altar.

Lingguan Hall: Wang Lingguan is the protector of Taoism. As the saying goes, three eyes can see what's going on in the world, and a whip can wake everyone up. A red beard symbolizes loyalty. Nine magic whips are specially used to eliminate evil and protect the road. Therefore, the first Taoist temple is generally the Lingguan Temple.

Rhoda Collection: Also known as Sanqing Hall. Taoism believes that the sky is nine times heavier, and it is called the Great Luo Tian above nine days. It is the place where the highest ancestor Sanqing Daozu lived, so Sanqing Hall is also called Rhoda Hall. Luo also has an all-encompassing meaning.

In the middle is the birth of Buddha, and the round beads in his hand represent the initial chaotic state when everything is born; On the first Lingbao Buddha, the wishful thinking in his hand represents that Tao Qi has sprouted; The next moral Buddha, that is, too old gentleman. The fan in your hand (or holding a Taiji diagram) represents the beginning of Yin and Yang, the orientation of heaven and earth, and the formation of everything in the universe. The old gentleman has eighty-one incarnations. In the Zhou Dynasty, the incarnation was reduced to Laozi. Because he was born with white hair and beard, he was honored as Laozi.

Dongbai Hall: It consists of two parts: the sitting room and the Fushou Hall. There is a Doum Palace in Fushoutang. Dou En was the mother of nine emperors, namely, the Big Dipper (Wen Qu, Wu Qu, Wolf, Giant Gate, Lian Zhen, Lucun and Pojun), the Emperor and Wei Zi. Doum Yuan Jun has four heads and eight arms, which respectively represent the sun, the moon, the bell, the bow, the arrow and the seal, symbolizing power and majesty, strength and peace. Fushoutang is also a place to eliminate disasters and prolong life. Because Nandou pays attention to life, Beidou pays attention to death. As soon as a person is born, his birth date is loaded into the bucket symbol, and his life is under the control of Beidou. So, put your date of birth on the bucket. The scale on the barrel means that if you are harsh and wicked, your life will be shortened. A ruler measures the length of your life. The mirror warns people to reflect on themselves every day. Every day, Taoist priests recite the scriptures and pray for blessings, seeking good fortune and avoiding evil, and doing good deeds will bless the disaster and prolong life. Baixi Hall: It consists of the Hall of Wealth and the Hall of Punishment and Reward. In the middle of the temple of God of Wealth, there is God of Wealth Ford. At the same time, there is also a dry source exhibition room here. It shows historical relics, monuments, calligraphy and paintings.

The execution hall is dedicated to Emperor Dongyue and Fengdu Emperor, and it is also the ten halls of hades. Be alert to the loyalty, filial piety, friendship, kindness and benevolence of the world.

Jade Emperor Hall: Imitating the ancient architectural style of Suzhou in Ming and Qing Dynasties, it has a nine-bay structure with double eaves and flying eaves. Worship the jade emperor. On the left and right walls, there will be the famous "Yuan Chao Tu", and on both sides of the back wall, there will be paintings of Nandou Xing Jun and Beidou Xing Jun. ..

Sanmao ancestral temple: dedicated to Sanmao Huaying Buddha, the founder of Maoshan Mountain. Maoshan Mountain is also called Qushan Mountain or Difei Mountain. In the Western Han Dynasty, three brothers Mao Shi from Xianyang, Shaanxi Province went to a hill in Maoshan to cultivate (Maoshan has Damaofeng, Ermaofeng and Sanmaofeng, and Ganyuan is opposite Sanmaofeng). They practiced medicine to cure diseases, saved the country and the people, and did many good things for the local people. After their enlightenment soared, everyone named Maoshan after their surnames in memory of them. The young man in the middle is the eldest brother Mao Ying, because he was the first to practice Buddhism and attain the Tao. On both sides are two Mao Jun Mao Gu and three Mao Jun Mao Zhong.

Taoism is a polytheistic religion. The biggest feature is that many people who have contributed to the country and the people are regarded as gods by the people, or they think that the gods came down to save the people. It is also the representative and embodiment of Chinese traditional virtues such as loyalty, filial piety, honesty and righteousness.

Cihang Hall: Cihang Hall is commonly known as guanyin temple. It is dedicated to those who are kind to the passage, that is, the Guanyin Bodhisattva of Buddhism. Why does Taoist temple worship Buddha? As we all know, Buddhism originated in India. Guanyin Bodhisattva was originally a male in India, but after it spread to China, it became a female image to save all beings. Especially in many incarnations, it is also transformed into an aisle person (the image with dust in hand is a portrait of a Taoist priest). ), scholars and other images. Therefore, in China, the three religions of Confucianism, Buddhism and Taoism used to worship Guanyin, and the incarnation name of Taoism was Cihangdao people.

Dragon Culture Imperial Road: Built in July 2000, it was carved from Fujian bluestone, with a total length of nearly 100 meters, which concentrated the evolution of Chinese dragon totem and related allusions; Among them, there are nine sons of Longsheng, the dragon core of Black Dragon, carp and fish Jackie Chan. There is a golden bull cave in Maoshan. As early as the Han Dynasty, gold was produced here. Legend has it that a hardworking couple lived in a shed not far from the cave. Men plow and women weave, the family is harmonious, and life is not bad. One day, my husband was working in the field, and suddenly there were dark clouds, thunder and lightning, a strong wind and a downpour. He had no time to go home, so he hid under a steep fence. The wind is blowing harder and harder, and the rainstorm is getting heavier and heavier. Suddenly, flash floods broke out, floods poured down, and scarps collapsed. When the farmer was worried about where to hide from the rain, he suddenly found a cave behind the collapsed cliff. He rushed in to take shelter from the rain. At this time, he tripped and looked down and found a golden calf. He was so happy that he didn't take shelter from the rain. He picked it up and ran home.

At this time, the wind stopped and the rain stopped. He ran home in one breath and told his wife about the little Taurus. After listening, the wife said, "This little golden bull belongs to the gods. We don't want windfall, and we must never leave it at home. Let's send it back to its original place. " The young and honest husband listened to his wife's words and quickly sent Taurus to the cave. Who knows that as soon as the Taurus landed, it spread its hooves and went straight to the East China Sea from Ding Jiao, Shanglan and Xia Lan. Since then, Maoshan Jinniu Cave has stopped producing gold. Maoshan Scenic Area is divided into Jintan Maoshan Scenic Area and Jurong Maoshan Scenic Area, which are jointly developed by the two counties. 1986165438+1October19 With the approval of the people's government of Jiangsu Province, Maoshan is listed as a provincial-level scenic spot, which has jurisdiction over Jintan and Jurong. 1987, Jintan took the lead in setting up the Jintan Management Office of Maoshan Scenic Area in Jiangsu Province (1994, Jintan Tourism Administration was placed under its management after its establishment). 199 1 65438+February, Jurong also established the Maoshan Scenic Area Management Committee.

In 2002, the People's Government of Jiangsu Province approved and promulgated the Master Plan of Maoshan Scenic Area, which stipulated that the area of Maoshan Scenic Area was 35.2 square kilometers, and the area of Jintan and Jurong protected areas on both sides was 18 square kilometers. The goal and direction of scenic area construction were mainly ecological protection. Maoshan, a sacred Taoist mountain in China, is located in the west of Changzhou, about 60 kilometers away from Changzhou. As the first blessed land and the eighth cave of Taoism, Maoshan Mountain has beautiful scenery and lush trees. There are Jiu Feng, 26 caves and 19 springs. The main scenic spots in the area include Oriental Salt Lake City, Huaxia Baomao Garden, Ganyuanguan, First Farm, Jinshawan Country Club, Maoshan Daoyuan, Xiao Jiu Wanfu Palace (Dinggong), Huayang South Cave, Jinniu Cave and Baguatai.

Since ancient times, Maoshan has been known as "the immortal mansion in Qin and Han Dynasties, and Liang Tangcheng was the prime minister", among which "Liang Tangcheng's prime minister" was named after Gan Yuan's view in Changzhou. Maoshan Gan Yuan Temple is located in the east of Sanmao Peak, in front of Yugang Mountain. There is a crystal clear submarine reservoir next to it, with elegant scenery. As the only existing Taoist view in Maoshan's "three palaces and five views", Gan Yuan's view has always been admired by all.

According to legend, Tao Hongjing, a famous Taoist thinker and physician, served as an official in the Qi Dynasty, then lived in seclusion in Gan Yuan, and devoted himself to studying Taoism and medicine. Liang Wudi appreciated his talent very much and asked him to come out of the mountain to assist the government many times, but Tao Wanyan refused and gave him a poem saying, "What is in the mountain?"? There are many white clouds on the mountain, so you can only enjoy yourself and not be a monarch. " Liang Wudi saw the poem clearly, but he didn't insist. He simply sent the prince to Maoshan to worship Tao as his teacher, and then "the more he read, the more he asked, and looked at each other". Whenever there are good or bad events, you should consult Tao. For convenience, Tao Wei set up a special advisory office in Gan Yuan View, and later generations called Gan Yuan View "the Prime Minister's Hall" and Tao Hongjing "the Prime Minister in the Mountain". During the Anti-Japanese War, the headquarters and political department of the first detachment of the New Fourth Army led by Chen Yi were located in Songfengge and the Prime Minister's Office. Maoshan is a famous Taoist shrine. Maoshan Taoism has a long history. According to legend, as early as 5,000 years ago, there was an exhibition of practitioners in the Gaoxin era in Fulong, Ququ Mountain (now Chen Yu Village, Maoshan). During the pre-Qin period, Guo Si, a native of Yan State, practiced in Chen Yu Temple. During the Qin dynasty, Li Ming practiced in the ancient alchemy institute (now Gan Yuan view); In the Eastern Jin Dynasty, Ge Hong, a native of Maoshan, practiced in Baopufeng, Maoshan and wrote a book. In the second year of Xingning in the Eastern Jin Dynasty (364), Yang, Xu, etc. compiled The True Classics of the Great Hole in the Qing Dynasty, and founded the Maoshan Shangqing School with unique Jiangnan characteristics. Tao Hongjing, a famous Taoist priest in the Qi and Liang Dynasties in the Southern Dynasties, lived in seclusion in Maoshan for more than 40 years, and was the main successor of the Shangqing School in Maoshan. Maoshan Taoism enjoys a high reputation and status in the history of Taoism in China, and has won the reputation of "the immortal mansion in Qin and Han Dynasties, the prime minister in Liang and Tang Dynasties" and "the first blessed land and the eighth cave". During the Tang and Song Dynasties, Taoism in Maoshan reached its peak, with more than 300 Taoist buildings, more than 5,000 palaces, temples and palaces, and thousands of Taoists. It was called "seventy-two Maoan temples with three palaces and five temples". The Taiping Heavenly Kingdom War, War of Resistance against Japanese Aggression and the Cultural Revolution severely damaged Maoshan Taoist Temple. The restoration of Maoshan Taoist Temple began in the late 1970s, and 1982 was approved by the State Council as the first batch of key temples open to the outside world. As the saying goes, "If you want good luck, go to the blessed land-Maoshan". Xiao Jiu Wanfu Palace (Dinggong), as an important place of Maoshan Taoist culture, has always been a place for tourists to burn incense in the mountains.

Maoshan is a sacred revolutionary shrine. Maoshan is connected to Nanjing in the west, the Yangtze River in the north, Wujin, Changzhou, Wuxi, Suzhou, Kunshan and Shanghai in the east and Zhejiang in the south. Has always been a battleground for military strategists. 1937, 1937 At the beginning of February, the Japanese army occupied Maoshan, burning, killing, looting and savagely ravaging, and the people were restless. 1June, 938, Chen Yi, Su Yu and Zhang Dingcheng led the first, second and advance detachments of the New Fourth Army of the Chinese National Revolutionary Army to enter Maoshan area, widely mobilized the masses, launched anti-Japanese guerrilla warfare, created anti-Japanese base areas behind enemy lines, and became one of the six mountain anti-Japanese base areas in China. The establishment of Maoshan Anti-Japanese Base Area was like a sword inserted into the enemy's heart, which greatly restrained the enemy's heavy forces and made valuable contributions to the victory of China people War of Resistance against Japanese Aggression. In those difficult years, how many heroic martyrs shed their heads and blood for Mao Shan's revolutionary cause. They are extremely proud to strengthen the majestic posture of Maoshan, and they confirmed the immortal elegance of Maoshan with the oath of majestic mountains and rivers. They will stay in the hearts of the people forever! Here, let us once again recall the heroic feats of the martyrs in the face of hard facts. The Red Tour of Maoshan has become the first choice for institutions, schools, troops, enterprises, institutions and party organizations to carry out patriotism and revolutionary tradition education.

Maoshan is a place with beautiful scenery. The natural scenery of Maoshan Mountain is fresh and beautiful, and the mountainous area is unique, thriving and charming. Since ancient times, there have been beautiful scenery of Jiu Feng, Nineteen Springs, Twenty-six Cave and Twenty-eight Ponds. The mountains here are not high but beautiful and elegant, and the water here is not deep but clear. In spring, you can go to Maoshan, where trees are shaded and plants are fragrant. The bright yellow of the world sets off this green mountain, and the wild flowers all over the mountains give this mountain a wild dream. The mist is as light as yarn and the sunset is picturesque. In summer, you can go to Maoshan, where trees are shaded and lush. You can sweat like rain on the nine bends and eighteen bends under the shade of trees, trying to compete with the mountains; You can also watch the sunrise and enjoy the colorful clouds at dusk. After the rain, Chu Qing saw a thin cloud lingering in the deep valley and secluded forest. At this time, the trees on the mountain are glittering and translucent green. Maoshan autumn tour, the sky is high and the clouds are light, and the colors are colorful. Maple leaves covered with forests will certainly arouse your infinite reverie, watch reed flowers swaying lightly in the wind, listen to the tinkling of Xike spring water, and feel the cycle of life in casual dullness. Traveling in Maoshan in winter is covered in silver and foggy. It's still warm sunshine, and all over the mountains and plains are ideals that are ready to go. Listening to Yue Xian, a Taoist priest, in his silence, he felt that "flowers fly three thousand miles to Buddha's land, and people are on the twelfth floor of Yaochi"!

Maoshan is a hilly area with beautiful scenery and rich natural resources. It is rich in forest tea fruits, especially medicinal materials, and it is a natural drug treasure house. In Compendium of Materia Medica compiled by Li Shizhen, a famous pharmacologist in Ming Dynasty, there are more than 380 kinds of Maoshan medicinal materials, among which Atractylodes lancea and Polygonatum sibiricum named after Xuanzong of Tang Dynasty are the best. 19 15, Atractylodes lancea won the gold medal in Panama. Maoshan, the birthplace of China Taoist Puritanism School, is also the place where Taoist Puritanism School, Orthodox School and Quanzhen School exist.

First, the origin of Maoshan Taoism has been handed down from ancient times. In Di Ku, Gao Xin's performance was held in Fulongdi, Ququ Mountain (now Chen Yu, Maoshan Town) nearly five thousand years ago. Guo Sichao, a native of Zhou Yanren, also practiced in Chen Yu Temple, and was later named Taiwei Baoguang. In the pre-Qin period, Li Ming lived in the ancient alchemy courtyard (now Gan Yuan Temple), and the Dan well still exists today. During the Han Dynasty, Mao Shi's three brothers (Mao Ying, Mao Gu and Mao Zhong) in Xianyang, Shaanxi, were doing good deeds at the foot of Ququ Mountain (Bo Palace this summer). In the Eastern Jin Dynasty, Ge Hong, a native of Maoshan, practiced at Baopufeng in Maoshan and wrote Baopuzi, which is an important work of Taoist religious philosophy and primitive chemical alchemy. Ge Hong is a master of Taoism since Han and Wei Dynasties, and later called Dante School. His Inner Chapter of Bao Puzi constructed a relatively complete theoretical framework for immortal Taoism and prepared conditions for the maturity of Taoism in the Southern and Northern Dynasties.

Two. The Birth and Prosperity of Shangqing School In the second year of Xingning in the Eastern Jin Dynasty (364), under the instruction of Wei, the goddess of Lubai, Yang, Yang and Yang wrote The True Classics of the Great Cave in Shangqing (later revised by Wang Lingqi and spread to the world), and established a new Taoist school-Shangqing School in Maoshan. Tao Hongjing lived in seclusion in Maoshan for more than forty years. He collected Yang's handwriting and important teachings of other sects, compiled the Letters of Truth, the Secrets of Ascending Truth and the Map of True Spirit, which made the teachings, teaching methods and immortal genealogy of the Shangqing school more complete. Tao Hongjing is the main inheritor of Shangqing School. Because Maoshan is a mountain, it is also called Maoshan School or Maoshan School. Maoshan Taoism takes three brothers as the founders, respects Wei as the first generation of Taoist priests, and respects Yang as the first generation of Taoist priests. The Tang and Song Dynasties were the heyday of Maoshan Taoism, which was highly respected by the imperial court. The Li Dynasty claimed to be a descendant of Li Er, the founder of Taoism. Song Zhenzong also created a "heavenly book", which restored the myth of "the arrival of the holy father" in Taoism and consolidated the imperial power with theocracy. Song Huizong claimed to be "Emperor Daojun, the leader of this school". In Song Zhezong, Taoism is very famous. Taoists wrote letters directly to the emperor, who awarded them to him. The imperial court gave maoshan taoist a title, Tian Du, an inscription and a treasure, and built a palace temple, which grew to more than 250 places. Maoshan Taoism is spread all over the country and overseas. In the ninth year of Chunyou (1249), the imperial book "Shangqing Zongtan" written by Song Lizong was placed in the "Zongtan Temple" of Wanning Palace in Fuyuan.

Third, the "Three Mountains" Zuo Fu returned to the right. Song Lizong jiaxi three years (1239), the 35th generation of Shi Tian Zhang Keda in charge of the three mountains (Longhu Mountain, Maoshan Mountain, Ge jujube hill) Zuo Fu. In the Yuan Dynasty, Shi Tian, Shangqing, Lingbao and other Taoist schools, which were originally parallel to the south of the Yangtze River, gradually merged and merged into an orthodox school with Fuyong as the mainstay. Since then, Maoshan has become a Dojo dominated by the orthodox school, but its doctrine pedigree is still spread according to the Shangqing school.

Four. Introduction and Development of Quanzhen School The Quanzhen School in the North was introduced to Maoshan, and its historical records were recorded in Jiajing and Wanli in Ming Dynasty (1522~ 16 19). Yan Xiyan lived in Gan Yuan's field of vision and inherited the "Qiu Zufuzi Tea School". At the end of the Ming Dynasty, Shen Changjing (No.Taihe), the seventh descendant of Longmen School, also lived in Maoshan in his later years. In the second year of Emperor Kangxi of Qing Dynasty (1663), Changyue Wang, the seventh generation lawyer of Quanzhen Longmen School, led Zhan Shouchun and Shao Shoushan to give lectures in Maoshan. Da Zhongguang, the eighth founder of Quanzhen Longmen School and a scholar of Shunzhi in Qing Dynasty, retired from Gan Yuan's field of vision because of his difficult official career, calling himself Taoist sweeping leaves in Yu Gang.

Thanks to their promotion, the Longmen Sect in the whole town spread rapidly in Chen Yu Temple, Deyou Temple, Renyou Temple and Baiyun Temple.

As a result, Maoshan formed a situation of "five views" and "three palaces" preaching truth, which lasted until 1949. The five views of Maoshan are all true, but the sects are slightly different. The views of Gan Yuan and Renyou spread the whole truth of Longmen and Yanzu, while the views of Baiyun, Chen Yu and Deyou spread the whole truth of Longmen.

Verb (abbreviation of verb) has developed in twists and turns in modern times 1928. The National Government promulgated the Standard for the Preservation and Abolition of Shrine, which adopted a restrictive policy on Taoism, stipulating that Taoism is "not a good religion" and "should be abolished".

/kloc-in the winter of 0/937, the Japanese invaders invaded Jurong, rampaged through Maoshan, killed and set fire to Taoist temples, and blasphemed the gods. Twenty-two Taoist priests were killed and bloodied. Maoshan Taoism, which has a thousand years of orthodoxy, is on the verge of extinction.

1In June, 938, the New Fourth Army entered Maoshan and established an anti-Japanese base area in southern Jiangsu with Maoshan as the center. Taoists in Maoshan actively participated in the flood of anti-Japanese and national salvation. After the victory of the Anti-Japanese War, Teng Ruizhi, abbot of Yiyun Taoist Academy in Wanfu Palace, Xiao Jiu, Bai Yuquan, academic supervisor, and Taoist Sun initiated and organized a Taoist reorganization meeting in damao mountain, Jiangsu Province to revive Maoshan Taoism.

1April 23, 949, Jintan was liberated. The administrative office in southern Jiangsu sent Zhang Yi to Maoshan to organize Taoist priests to study current affairs and politics and clarify the policy of freedom of religious belief. Three palaces and five views of Maoshan were merged into Maoshan Taoist temple.

1954, the Taoist priest was elected as the people's representative of Jurong County, and was elected as a member of the Jiangsu Provincial Political Consultative Conference in the same year. From 196 1, he was transferred to Beijing Chinese Taoist Association, and served as vice president, secretary general, president, member and standing committee member of Chinese People's Political Consultative Conference. During the Cultural Revolution, Maoshan Taoist Temple experienced another catastrophe, with statues smashed, Taoist priests sent down, scriptures burned, and a large number of cultural relics and calligraphy lost. After the Third Plenary Session of the Eleventh Central Committee, the policy of freedom of religious belief was implemented, and Jiugong and Fu Yuan Palace were reopened.

1August, 1993, the concept of Gan Yuan was officially opened to the outside world. Since then, Maoshan Taoist Academy has spread the orthodox religion, and Gan Yuan's view has cultivated the Dojo for Kundao and spread it to Quanzhen Dragon School.

After several disasters, a large number of cultural relics with precious cultural and artistic value were destroyed at one time. At the peak, most of the 257 temples and monasteries had no trace and could only be found in historical records. For example, the historic Chongxi Wanshou Palace was built into Jin Dong Reservoir in 1966, and the ruins of the palace were completely submerged. Other Taoist temples, large and small, were burned in War of Resistance against Japanese Aggression, leaving only ruins, or were torn down and used for other purposes after the founding of New China. I hope people can realize the urgency of protecting Taoist cultural relics. )