Gregorian calendar 1950 to 1960

Five-element query table Jin Mu fire, water and soil five-element query table in 2022

Jiazi was born in the sea (1924, 1984) and Ugly was born in the sea (1925, 1985).

The fire of life in Bing Yin Nian furnace (1926, 1986) and Ding Mao Nian furnace (1927, 1987).

The years in Chen Wu are 1928 and 1988. The years in Chen Wu are 1929, 1989.

The roadside soil life in Gengwunian (1930, 1990) and Weixinnian (193 1, 19 1).

Jin Ming, fengjian (1932, 1992) and Jin Ming, fengjian (1933, 1993) in Gui You.

JOE Fire of Life (1934, 1994) and Yihai Fire of Life (1935, 1995).

Bing Zi was introduced in the annual stream (1936, 1996), and Ding Chou was introduced in the annual stream (1937, 1997).

Wuyin's local life in the city investment (1938, 1998) and the local life in the city investment in the bazaar (1939, 1999).

Chen Geng Annual Grey Golden Life (1940,2000) Xinsi Annual Grey Golden Life (194 1, 200 1)

Life span of annual willow in the afternoon (1942,2002) and life span of immature willow (1943,2003).

Aquatic organisms in Shen Jianian Shengquan (1944, 2004) (1945, 2005)

The natives of Xu Bing Palace (1946, 2006) and Dinghai Palace (1947, 2007).

Born in the year of Wuzi (1948, 2008) and in the year of ugliness (1949, 2009).

Gengyin Annual Songbai Life Insurance (1950,20 10/0) Xinmao Annual Songbai Life Insurance (195 1 201)

The annual growth life of Renchen (1952,2012) and Guisi (1953,2013).

The golden life of Wujia annual sandstone (1954,2022) and Weiying annual sandstone (1955,2022).

Bing Shen was born in the fire of life (1956, 2022), and Ding You was born in the fire of life (1957, 2022).

Mu Ming during the Reform Movement of 1898 (1958,2022) and Mu Ming during the Hai Dynasty (1959,2022).

Dungeons in Gengzi Year (1960,2022) and Xin Chou Year (196 1 2022)

Renyin Annuity Life Book (1962, 2022) and Guimao Annuity Life Book (1963, 2023).

Chen Jia's birthday covers the life of the lamp (1964,2024), and B's birthday covers the life of the lamp (1965,2025).

River creatures in Bingwunian (1966,2026) and Dingweinian (1967,2027).

Wu Shen Dayi native (1968,2028) and Ji You Dayi native (1969,2029).

Geng Xuchai's golden life (1970,2030) and Xin Haichai's golden life (197 1, 203 1)

Annual life span of mulberry (1972,2032) and mulberry (1973,2033).

Jia Yin was born in Daxi River (1974,2034), and he was born in Daxi River (1975,2035).

Chen Bing was born on the beach (1976,2036), and Ding Si was born on the beach (1977,2037).

Fire of life (1978, 2038) was not fire of life (1979, 2039).

Gengshen pomegranate tree life (1980,2040) has a pomegranate tree life in mind (198 1, 204 1).

The annual life expectancy of Ren Xu is (1982,2042), and that of Guihai is (1983,2043).

Dialectical Ke Sheng

The order of the five elements is: gold begets water, aquatic wood, wood makes fire, fire begets soil, and soil begets gold.

The order of the five elements is: Jin Kemu, Mutuke, Tukeshui, Shuihuoke and Huojinke.

Five elements were born at the same time:

Jinshui, aquatic wood, Muhuo, Huotu and Tujin. Golden raw water: golden sales melt raw water; Aquatic wood: Water moistens raw wood; Wood fire: wood dry and warm fire; Fire-born soil: burning wood-born soil; Natural gold: natural mines produce gold.

Mutual meaning of five elements:

Gold begets water-because the qi of Shaoyin (golden gas) is moist and flowing, gold depends on water, and forged gold can also be turned into water, so gold begets water.

Aquatic wood-aquatic wood is because the water is warm and humid and the trees grow vigorously.

Wood makes a fire-because wood is warm, fire is hidden inside, and wood is drilled for fire, so wood makes a fire.

Fire produces soil-because fire is hot, it can be wood. When wood is covered, it will become ashes, and ashes are soil, so fire produces soil. Native gold-because gold needs to be hidden in stones, attached to mountains, and nourished, the mountains will produce stones when the soil is gathered, so native gold is born.

Five elements of mutual resistance:

Jin Kemu, Muketu, Tuke water, water, fire, fire and gold.

The meaning of the five elements: because the nature of heaven and earth is unstoppable, water wins fire; Fine wins strength, so fire wins gold; Just wins softness, so strength wins wood; Specializing in scattering, so wood wins soil; Reality is better than emptiness, and homeland is better than water.

Just wins softness, so strength wins wood; Because trees can be cut down;

Specializing in scattering, so wood wins soil; Because trees can collapse stably;

Reality is better than emptiness, and homeland is better than water; Because the dam can stop the water flow;

The public wins the minority, so water wins the fire; Because floods can put out flames;

Fine wins strength, so fire wins gold; Because fire can dissolve metal.

Gold is born in soil, and more gold is buried in the soil; Soil depends on fire, and fire is full of soil coke; Fire depends on wood, and wood is full of fire; Wood depends on water, and wood floats; Water Lai Jinsheng, Jinxi Tea?

Gold can produce water, and gold sinks; Water can produce wood, and wood shrinks when it meets water; Wood can make a fire, and fire burns more wood; Fire can produce soil, and the soil is full of fire; Soil can produce gold, and gold is much weaker than soil.

Gold can make wood, but gold is insufficient; Wood can press the soil, and the soil is heavy and folded; Soil can overcome water and soil flow; Water can overcome fire, and fire can burn water; Fire can kill gold, but more gold can put out fires.

When gold falls in a fire, it will be melted; When a fire meets water, it must be put out; When the water is weak, it will clog; When the soil declines, it will sink; When wood becomes fragile, it will be folded.

Strong gold gets water, just to defeat its front; The flood washed the wood, slowing down the momentum; If you build a strong wood and get fire, you will vent your English; The fire gets the soil, and then it collects its flames; Strong soil gets gold, stubborn.

Yin Na's five lines evolved and were classified in more detail. Yin Na's five lines appeared:

Yin Na Wu Xingbiao = Jia Zi B Ugly Hai Jin; Bing Yin Ding Mao fire in the furnace; Chen Wu has reached Dalinmu; Gengwu weixin road side soil; Ren Shen Gui You Jian Fengjin; JOE Yihai Mountain Fire; Bing Zi Ding Chou went into the water; Wuyin has set foot in the city; Chen Xin and Barakin; Willow in the afternoon; Yiyou earthquake in Shen Jia; The soil on the house in Dinghai, Xu Bing; Wuzi ugly, thunder; Gengmao pine and cypress; Chen Chengui is a flowing water; Yiwei sandstone gold deposit in Wu Jia; Bingshen Dingyou Mountain is on fire; 1898 is a flat forest for one hundred days; Gengzi is ugly; ; Chen Jia b has covered the lights; Bingwu Tianhe, Ding Wei; Wu Shen has a great land; Geng Xuxin Haifa Card Payment; Ren Zi Gui ugly sang Zhemu; Jia Mao dashui; Middle earth in Dingsisha, Chen Bing; There is no fire in the sky at noon; Gengshen Xinyi pomegranate wood; This is a piece of Wang Yang.

Yin Na = "Sixty Jia Zi Yin Na, this is the Sixty Laws" (Wan Mingying) Those who listen to the sound, Gong Shangjiao signs five tones, which are also in harmony with Qi "(Xu Ziyan).

Jiazi Year = At present, the exact year of China history is 84 BC1year, that is, the year of Gengshen. 837 BC is the year of Jiazi. Of course, the chronology of cadres and branches began earlier, which has been used in Oracle Bone Inscriptions, but there is no exact record of the beginning. Five elements, a simple and simple way to understand the world in ancient times, highly summarized and based? Heaven and man? The principle of phase makes the five elements become the theoretical basis of Zhouyi technology.

The relationship between the five internal organs

(1) The five internal organs develop mutually: the liver gives birth to the heart, that is, wood makes a fire, such as liver blood helps the heart; If the heart gives birth to spleen, fire gives birth to earth. For example, the yang of the heart can ask the spleen. Spleen gives birth to lung as soil gives birth to gold, for example, spleen transports the essence of water valley to benefit lung; Lung gives birth to kidney is golden water. When lung qi is clear, body fluid drops and nourishes the kidney. Kidney generates liver as aquatic wood, such as kidney essence nourishing liver yin and blood.

(2) Mutual restraint among the five internal organs: the decline of lung (gold) can inhibit the hyperactivity of liver (wood) yang, that is, Jin Kemu; The smoothness of liver (wood) can relieve the stagnation of spleen (soil), that is, wood can be soil; The transportation of spleen (soil) can prevent the overflow of kidney (water), that is, soil can overcome water; Supplementing kidney (water) yin can restrict the hyperactivity of heart (fire) yang, that is, water overcomes fire; Excessive heart (fire) yang heat restricts the clearing of lung (gold), that is, fire can kill gold.

However, it must be pointed out that the theory of five elements has certain limitations in explaining the balanced relationship between zang-fu organs. This is because the five zang-organs correspond to the five elements only to extract some characteristics of the five zang-organs, and the five elements can not explain all the phenomena in the world, but only part of the relationship.

Mutual influence of five changes

(1) Maternal diseases and offspring: the maternal viscera is diseased first, and the offspring viscera is involved again.

(2) Child disease and mother: Child disease comes first, and mother disease comes last. In this case, the condition is generally more serious.

(3) multiplication: that is, there are too many grams. It may be that the attacker is too strong or that the attacker is too weak. In this case, it is easy to get worse.

(4) Insulting the other party: that is, if you are not restrained enough, you will be rejected. It may be caused by being too prosperous or too weak.

The relationship between five zang-organs and seasons

Wood corresponds to spring, fire to summer, soil to long summer, gold to autumn and water to winter. In each season, the corresponding dirty burden is heavier, and the corresponding dirty is supplemented. For example, liver disease is easy to spread in spring, because there is a heavy burden on the liver in spring. At the same time, because wood makes a fire, it is easy to feel comfortable.

The relationship between the strength of five zang-organs and personality

In terms of personality, if the five elements are unbalanced, they will be unable to control fire, impatience and lack of self-discipline. Uncontrolled, intelligent, weak-willed, active. There are many trees and no system, and the feelings are heavy and kind. There is no control over gold, but it is lean and keen. Without control of the soil, it is kind and quiet. Of course, even so, personality balance can still be achieved through acquired self-control.

Correspondence between Five Elements and Human Body

The five elements are wood, fire, earth, gold and water, which represent five attributes and are abstract concepts. Don't understand the specific things. Five is a common number, five fingers, five senses, five internal organs and five tastes. . . There are many things that can be divided into five categories.

Traditional Chinese medicine uses five elements to describe the functions and relationships of five zang-organs (liver, heart, spleen, lung and kidney). Note that the five zang-organs here are also a functional concept (called image), which is not limited to the specific anatomy of the five zang-organs.

Wood-growth, vitality, softness and smoothness.

Fire-warm, rising and bright

Soil-biochemistry, bearing and receiving

Gold-Cleanliness, Purity and Concentration

Water-cold, cool, moist, flowing downwards.

Five elements, seasons of five zang-organs and six fu-organs, emotions and five senses.

Woody liver, gallbladder, spring anger, eye pain and tendons

In summer, the fire in the heart and small intestine is like tongue, and the pulse is bitter.

Soil, spleen and stomach are full of summer thoughts and sweet meat.

Golden lungs, large intestine, autumn sadness, nose and pungent fur

Water, kidney, winter, fear of ears and salty bones

Things in the same strain are mutual, but too much is harmful. For example, anger can harm the liver. Jin Fan's example is a typical example of great joy and great sorrow. For another example, proper sweetness is for strengthening the spleen, but if it is too sweet, it will stay in the stomach and make the spleen stagnate.

The relationship between birth and grams of five elements

Solid lines represent each other; The dotted line represents pilgrims.

Mutual growth means that one thing can promote, encourage and cultivate another (for convenience of description, the living is called mother and the living is called child). Mutual restriction means that this thing has a restrictive and restrictive effect on the growth and function of another thing. It is a normal phenomenon in nature that mutual growth and mutual resistance are common. If there is no life, there is no reason for development, and if there is no control, it will be harmful. Both are important. Don't think it is good to live with each other, but it is not good to resist each other. Gigantism is an example of uncontrolled growth.

Mutual growth and mutual restriction are two inseparable aspects. Without life, there is no occurrence and growth of things; Without grams, there can be no balance and coordination in the development and change of things.

The above is related to the five-element query table in 2022, which is about the sharing of fire. After reading the 2022 calendar query table, I hope this will help everyone!