Traditional Culture Encyclopedia - Almanac inquiry - The yellow robe was changed into a purple cassock, only for a poor thought of that year. What do you mean?
The yellow robe was changed into a purple cassock, only for a poor thought of that year. What do you mean?
1. Poems by the emperor shunzhi in Qing Dynasty,
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In the world, the jungle is like a mountain, and there are alms bowls for you to eat everywhere. Gold and white jade are not expensive, but robes are difficult.
I am the master of mountains and rivers, and I am worried about my country and people. I am not as good as a monk's family for 36 thousand days in a hundred years.
When you are confused, you come, when you are in a daze, you go, and you walk in the world empty. This time, I was never born. Who am I? Who was I when I was born?
It's me when I grow up, but who is it when I fall asleep? It's better not to come or go. If you come, you will be happy, and if you come, you will be sad.
Who knows when you will be free? If we can solve the monk's family affairs, it's not too late to turn back from now on.
It is difficult to become a monk on earth. He is carefree, lives comfortably, eats well and often wears patchwork clothes.
All corners of the country are guests, all because the bodhi planted in the world is a real arhat, wearing the third-class clothes of Tathagata.
The sun and the jade rabbit are running around, so don't try your best. A hundred years' dream, Wan Li plays a game of chess.
Kyushu Tang Fang Jie, Qin swallowed six countries and Han succeeded to the throne. How many heroes and Han were in ancient times, and the north and south hills were lying in mud.
The yellow robe was changed into purple cassock only because of a poor thought of that year. I was born in the emperor's family, but I was born in the west.
I haven't been free for 18 years When will I stop traveling to the north? I will leave the west today, regardless of the future and autumn.
2. The story of the emperor shunzhi becoming a monk:
At the end of the Ming Dynasty, there was an old monk living in seclusion at the top of Mount Emei. The old monk never goes down the mountain all the year round. He neither eats nor drinks water. He closed his eyes and meditated. A young monk followed him and went down from time to time to buy rice for himself to cook. So the old monk meditated for more than ten years, and his disciples followed him for more than ten years.
One day, the old monk suddenly opened his eyes and said to his apprentice, "I'm leaving, so stay here and don't go down the mountain." Hearing this, the disciple grabbed the old monk's clothes and cried, not wanting Master to leave. The old monk comforted him and said, "Don't be sad, we will meet again one day." Then he took out a scroll from his sleeve with the image of the old monk painted on it. This portrait has eyes, ears, mouth and nose, but no eyebrows. The old monk asked his disciples to treasure the portrait of Master, and said, "After I left, after twelve years, you will come down to see me and show him the portrait when you meet someone. If someone paints your portrait, it's me. " After the confession, the old monk drifted away.
Soon, Zhang He fled to Sichuan, causing the people of Sichuan to bleed into a river. The disciples of the old monk obeyed the master's orders and did not go down the mountain, so their lives were saved. The twelve-year period has arrived, and the apprentice has gone down the mountain. At this time, after the Qing soldiers entered the customs, Fu Lin, the ninth son of Huang Taiji, succeeded to the throne, and was called Emperor Zhang, the ancestor of the Qing Dynasty, with the title Shunzhi.
The young monk has been running around for more than ten years, looking for the master all over the world, but he has never found it. Later, the disciples begged to go to Beijing, just as the emperor shunzhi was hunting in the suburbs. The young monk didn't know this was a royal team, but only remembered Master's instructions, so he went forward to offend the imperial censor and asked the emperor shunzhi to see the paintings. The bodyguard was frightened and wanted to arrest the old monk's apprentice, but was stopped by Emperor Shunzhi. He asked the young monk to open the scroll and have a look. After the young monk opened the scroll, the emperor shunzhi looked at it and said in surprise, "Why isn't this portrait a thrush?" He ordered people to take inkstones and brushes from left and right, and the emperor shunzhi personally added eyebrows to the portrait.
The old monk's apprentice was already in tears, kneeling on the ground and shouting, "Master, I found you! ……"。 They looked at each other, and the emperor shunzhi was surprised. So the young monk told the old monk's instructions exactly. The emperor shunzhi suddenly realized that he was an old monk in Emei Mountain in his previous life! No wonder there is always the idea of becoming a monk.
The emperor shunzhi, born in March 1638, is about to celebrate his 23rd birthday. 16 1 On February 5, 2008, he abandoned the throne in the deep rock of Mount Putuo and fled with his disciples.
After sai-jo abdicated, Michelle Ye, the third son in the eighteenth year of Shunzhi, succeeded to the throne, and was known as Emperor Kangxi in history. One of the purposes of Emperor Kangxi's six trips to the south of the Yangtze River was to visit the trail of the emperor shunzhi, but he failed to do so.
3. There is another popular saying in unofficial history and folklore that Shunzhi fled into an empty net because of the death of Dong Xiaowan, a famous prostitute. According to unofficial history in Qing Dynasty, in August of the seventeenth year of Shunzhi, the imperial concubine Dong Eshi died. A few months later, Shunzhi fled to Wutai Mountain and converted to Buddhism. Dong Fei was a concubine who ventured across the border, and Dong Xiaowan was a famous prostitute in Qinhuai. She was taken to Beijing at the end of Hong Guang in the Ming Dynasty. After entering the palace, she was given the surname of Dong Eshi, which was especially favored by the emperor. At the risk of crossing the border, afraid of disaster, he wrote "Memories of Shadow Mei 'an", assuming Xiaowan was dead. Wu (a native of Meicun), a famous poet in the early Qing Dynasty, wrote in his four poems "Ode to Buddha in Liang Qingshan": "Poor Senecio scandens is fading and becoming colorless." This sentence has double allusions and so on. It is strange to embed the word Dong in it.
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