What does it mean to sneak into the room without opening the warehouse?

Loss of property without opening warehouse

B. If you don't plant thousands of plants, you won't grow.

If you don't repair the stove, you will see disaster.

Ding will get sores if he doesn't shave his head.

Tian Tian thinks E is not a bad omen.

Die if you don't break the ticket.

Virtual tension of warp loom

The shopkeeper can't taste the hot sauce.

It's even harder to guard against not drawing water.

Say nothing, the lawsuit is weak and the enemy is strong.

Don't ask, don't ask, ask for trouble.

Don't go home without wearing an ugly crown.

Yin does not sacrifice ghosts and gods, and does not taste ghosts and gods.

It doesn't smell good if you don't wear well water.

If Chen does not cry, people will mourn him.

I haven't traveled far, and my property has been hidden.

Don't build a house in the afternoon.

Poisonous gas enters the intestine without taking medicine.

Shen got out of bed uneasy and slipped into the room.

You don't eat and drink, you get drunk and go crazy.

Don't eat dogs and sleep.

Don't marry the wrong groom.

Don't do something at a certain time of the day, or something will happen. For example, the first sentence: if A does not open a position, the property will be dissipated, that is, if A does not open a position, the property will be dissipated.

Peng Zu was an important official of ancient Taoism in China. He lives a long and healthy life. His outlook on life and death had a far-reaching impact on Taoism, Taoism and China traditional culture. Peng Zu, an important Taoist figure in ancient China, lived a long and healthy life. Peng Zu Kao and Chen Guangzhong (Professor, Chinese Department, Huainan Normal University. His outlook on life and death had a far-reaching impact on Taoism, Taoism and China traditional culture. Peng Zu, a pioneer of Taoism, lived in China, and Taoism and Taoism became one of the pillars of ancient traditional culture in China, with a long-term gestation and development process. The appearance of Laozi in the Spring and Autumn Period and Zhuangzi in the Warring States Period marked the establishment and completion of the Taoist ideology. In the early years of the Western Han Dynasty, Huang Laotao's family stepped onto the political stage and became the ruling thought of governing the country, which marked the peak of the development of the ci school thought. Zhang Daoling founded Taoism in the Eastern Han Dynasty, which shows that the religious nature and composition of Taoism are complete. All these naturally involve a most basic problem. Judging from the emergence, development and maturity of Taoism, there must be a group of early representatives, and Peng Zu is one of them. Although Peng Zu is chaotic, his pedigree and historical record are very clear. Historical Records of Chu Family, Biography of Five Emperors, Three Generations of World Tables, Dai, Virtue of Five Emperors, World Book, etc.

"Dadai Li Ji Xidi" contains: "Shaodian gave birth to Xuanyuan Huangdi." The Yellow Emperor produced dark pottery, which was extremely prosperous and produced high spirits for the emperor to taste. Di Ku made Fang Xun Huangdi go out of Changyi for Emperor Yao, and Changyi went out of Levin to be Emperor Zhuan Xu. Zhuanxiang is produced in Qiong Chan, Jingkang is produced in Qiong Chan, Jingkang is produced in Ju Mang, cattle are produced in Ju Mang, Gu Sou is produced in cattle, and China is produced in Gu Sou, which benefits Emperor Shun and elephants. It is a metaphor that Zhuan Xu produced Gun, and Gun produced literary life. "The Yellow Emperor lived in Xuanyuan Mountain and married the son of Xiling's family, which was called Lei Zu's family and produced Qingyang and Changyi. Qingyang lives in low tide, Changyi lives in low tide. Changyi married the son of Shushan family, named Changpu family, who was born in Zhuan Xu. Zhuan Xu married Teng Benben's son, Yu Teng, known as the female Lushi, and gave birth to an old child. Old boys married Jishui, whose son, Gao, was born in Lebanon and Ng Wui. " Luzhong in Ng Wui. Lu Zhong's wife married Ghost Fang's sister, who is called Ghost Fang's daughter. She gave birth to her eldest son, but she got pregnant without porridge. Three years later, she left her side and six people came out. One day, Fan was for Kunwu; The next day, Huilian attended Hu; The third day is for Peng Zu; On the fourth day, it was for the cloud executioner; The fifth day of peace is for Cao; Its six-day season is half a surname. "Kunwu, Webster's also; Anyone who participates in Hu is also a Han; Peng Zuzhe, Peng; The executioner in the cloud, Zheng also; Cao Shi, is also a surname; Ji Lian, Chu Ye. " According to the above records, the following lineage table can be made: It can be seen that Peng Zu is the sixth grandson of the Yellow Emperor. His mother was pregnant for three years and gave birth to six children by caesarean section, which were later sealed. This lineage of "Five Emperors" is the basis of Sima Qian's Biography of Five Emperors, Three Generations of World Tables and Chu Family.

Sima Qian's record of Peng Zu's lineage also includes: Chronicle of the Five Emperors, in which Yao Lao made Shun take charge of everything in the world and went hunting. Shun reigned for twenty years, and Yao was the regent. The Regent died when he was young. After three years of mourning, let Danzhu, the world belongs to Shun. There are Yu, Qi, Hou Qi, Boyi, Long! Hang, benefit, Peng Zu, since Yao and sometimes use, no points. "Yao promoted ten people, including Peng Zu, when he was in office. Together with the twelve tribal leaders, "these twenty-two people have made great achievements: Hao Tao is peace in Dali; Boyi presided over the ceremony, and the salt went up and down; Spit on master engineers and make great contributions; Benefit the main danger, mountain ze monarch; Abandoning the main millet, a hundred grains are flourishing; Master Stuart, who is very friendly; The dragon is the guest and the host, and people are far away; Twelve animal husbandry and Kyushu dare not break the law, but Yu has the greatest achievement ... "When Shun was in power, 22 ministers were appointed. Although the specific position of Peng Zu is unknown, he is also one of the 22 ministers. Peng Zu's life experience is recorded in Family of Chu: "The ancestor of Chu is Levin. Levin is the grandson of the Yellow Emperor and the son of Changyi Wang. Levin was born, called the book chapter, and the book chapter was born. Respect Li for the emperor, taste the fire, make contributions and melt the world. Di Ku died of Zhu Rong. Gong Gong made an insurrection, and the emperor tried to punish Li. The emperor took Geng Yin as prime minister, his brother Ng Wui as prime minister, and Huo Zheng as Zhu Rong. Wu Zhong. Lu gave birth to six children in his life, and he complained about anatomy. Its length is Kunwu for one day, Shenhu for two days, Peng Zu for three days, Huiren for four days, Cao for five days, Jilian for six days, and Chu for half. " According to Historical Records Research, "Zhang Juan" is called "old boy". This is slightly different from the imperial family.

Royal Family: Zhuan Xu → Lao Tong. Chu family: Zhuanxiang → Wei → Laotong. There is no difference in the rest. Therefore, "Peng Zu" did exist in ancient times, but it was well-known in the Yao and Shun period. He served as an important minister of Shun and was famous for his long life. Peng Zu's longevity and behavior can be seen everywhere in the historical records of the Warring States, Qin and Han Dynasties. Mo Lifeng, an early example of the Warring States Period, said: "Peng Zu's wisdom is not above Yao and Shun, but he lived for a hundred years." He thinks his intelligence is not as good as Yao Shun's, but his life expectancy far exceeds theirs.

There is also a description in Xunzi Cultivation: "When you are flat and kind, there must be Peng Zu behind you; With self-cultivation and self-improvement, this name is worthy of Yuyao. " Xunzi believes that Peng Zu can be tracked by following the rules of good deeds and keeping in good health by virtue of good deeds. Peng Zu's theory of preserving health and longevity has been fully affirmed. Qu Yuan, a great writer with strong Taoist thoughts, also described Peng Zu's era and specialty in "Chu Ci Tian Wen": "What is an emperor when Peng Keng is a pheasant?" How long can a husband live? Wang Yi of the Eastern Han Dynasty wrote: "Peng Keng, Peng Zu also. Good taste, good at pouring soup, can do things for the emperor, beautiful and delicious. Another cloud said: "It is said that Peng Zu drank Yao's soup, and Yao's food was made according to his longevity." Peng Zu is one hundred years old, and he regrets that he lived too long. He hates pillows and vomits far away. "It can be seen that during the Warring States Period, Peng Zu's longevity for fitness was widely spread in the south and attracted the attention of Qu Zi. Peng Zu and Zhuangzi, the standard-bearers of Taoism in the Warring States Period, are described four times, and it is pointed out that Peng Zu is also an ideal figure of Taoism, and he is famous for his longevity because of his "Tao". Peng Zu lived a long life, but gained a great road. "The Great Master Zhuangzi said:" With love and faith, nothing is invisible. From its roots, there is no heaven and earth, and it lives independently; God and ghost were born; Before Taiji, it was not high, but it was longer than ancient times and not old. " Then, it lists the "distribution" results of Webster's, Fu, Kampo, Feng Yi, Shouwu, Huangdi, Zhuanxiang, Yuqiang, Queen Mother of the West, Riyuehe. In addition to these twelve enlightened people, Beidou and the sun and the moon, there is also "Peng Zu's enlightenment, which is in danger, and has a fifth uncle." "Tell us here, Peng Zu is also a Taoist figure, he won the natural way of heaven and earth, and achieved the result of longevity. 《

In Happy Travel: "But Peng Zu has been famous for a long time now, so it is very sad for everyone." ? "It can be seen that Peng Zu's longevity was widely spread at that time. It is pointed out in the Theory of Everything that longevity and short life are relative: "The world is nothing more than the end of autumn, and the mountains are too small; Mochun almost died, and Peng Zu was her husband. Heaven and earth are born with me, and everything is one with me. "Peng Zu's theory of" shape-preserving "longevity is described in Deliberate:" Blow your breath, get rid of the old and get rid of the new, and the bear will live longer. Peng Zushou's examiners all like this man who pursues and cultivates physique. If a husband is not deliberately high, he is not benevolent, but he is not well managed. If he does nothing, without rivers and oceans, he will not be able to live his life, he will forget everything, but he will be infinite and all people will follow him. The way of heaven and earth, the virtue of saints. " Zhuangzi also spoke positively about Changchun in Peng Zu. However, he holds a negative attitude towards the goal of achieving longevity through breathing and guiding. What Zhuangzi appreciates is the "sage" who has reached the "infinite" realm. Peng Zu's age, position, seal, title, experience and life experience. Tolerance, murder, escape and other blockages are also recorded in ancient books. Cheng said in Zhuangzi: "Peng Zu, whose real name is Keng, is the great-grandson of Emperor Zhuan Xu. Good cultivation, adjustable tripod into pheasant soup in Yao, Yao sealed Pengcheng, its way can be ancestral, so it is called Peng Zu. Xia Jingli lived from Yin to Zhou at the age of 800. And "Shuo Wen Jie Zi" also contains: "Peng Zu, a famous trader, was named Peng Cheng, Li Yu and Xia, 700 years old, so they have known each other for a long time." "Shiben" says:' Fame is famous, in business, it is Tibetan history, while in Zhou, it is a hundred years'.

Ge Hong's Biography of Immortals says: "Peng Zu's surname is taboo, and he is the great-grandson of Emperor Zhuan Xu. At the end of Yin, he was seven or six or seven years old, not old. " And recorded Peng Zu's self-report: "I was born with a belly, lost my mother at the age of three, and was displaced in the western regions for more than a hundred years. I lost forty-nine wives and forty-five children, and suffered many advantages and disadvantages. My skin was not smooth in cold and hot, and Wei Rong was burnt, so I was afraid that I would not live in the world. I heard too little, so I didn't get enough publicity. " It's really not easy to know that this long-lived immortal has experienced ups and downs and suffered a lot, but he can live for so long. Peng Zu was almost killed because he taught him how to live a long life: "Wang Wenzhi thought he was a doctor, and he often said that he was ill, lived in seclusion and did not participate in political affairs." The king went to ask, but he didn't tell. "I left tens of thousands of dollars before and after, and I accepted them all to show my sympathy for the poor, leaving nothing behind." "I asked the woman to ask in Pengzu." "Picking women's tools is taught in various ways. Wang tried it. Wang Yin preached the art of Peng Zu and repeatedly demanded secrecy. It was under the United States that those who preached the way of Peng Zu defeated it. He wants to kill his ancestors. Ancestral knowledge is to go; I don't know what to do. More than 70 years later, I heard that I saw it in the country of quicksand. "

Liu Xiang's Biography of Immortals also said: "Peng Zu has Taoism, and Shang Wang avoided it. He went west to quicksand and never came back. He didn't know what to do. " Guo Feng and his surname, Peng Zu, were sealed in Pengcheng, on the bank of Surabaya in Huaishui Valley, where their fertility was cultivated, which made Pengcheng a base for spreading Taoism and planted the first seed for the difficult water valley to become the hometown of Taoism in China. It has long been recorded that Peng Zu was sealed in the country, "Da Peng and Qian Wei are businessmen." Zhao Wei's Note: "The third son of Luzhong was named Peng, but his real name was Peng Zu and Pengcheng. The difference between Qian Wei and Peng's surname is sealed in Qian Wei. " In addition, Historical Records also describes He Qianwei: Poetry, Shang Song and Long Hair: "Wei and Gu both cut down." Zheng Xuan in the Eastern Han Dynasty wrote: "Wei, Qian Wei, Peng also." Ban Gu's Biography of the White Tiger. : "The big Peng family, the neck Webster is also better than the Yin people." Qian Wei's hometown is in today's hua county. He Qianwei played an important role in the consolidation of the Shang regime. Chronology of this edition of bamboo book: "The river trembles for three years, Pemberke." "'five years, everyone is in class. Pumbaa, Webber stopped, "Guest." "In the era of ancestral medicine, business was revived." "Suburb" is now Xuecheng, Shandong. ""It is located in Cao County and Dingtao County, Shandong Province. Pi and Xian were close to Da Peng and Qianwei, and the Shang King ordered them to pacify the eastern countries. Therefore, these two countries, Peng, and Qian Wei, were indeed the eastern hegemons of Shang Dynasty, and their strength was very strong. It was Yao who sealed Peng Zu. The annotators of Lie advocated that Yao sealed Peng Zu and became sparse: "Yao sealed Pengcheng." Another said that Yao only used Peng Zu, but it was not blocked in the end. "Historical Records of the Five Emperors" says: "Peng Zu used it for Yao, and it was made by Xia and Yin dynasties and sealed in.

A textual research on the Chu Family reveals that "The Book of the Department" says:' The Three-Day War was Peng Zu. Peng Zuzhe and Cheng Peng are'. Yu said: "Mao's real name is Peng, and he was sealed in. "Da Peng's vision in ancient and modern times is beyond doubt. They all refer to Tongshan County, Xuzhou, Jiangsu Province, which was called Pengcheng in ancient times. There is Dapeng Mountain in the west of the county seat. Li Daoyuan's "Notes on Water Classics: Getting Water" says: "Getting water goes back to the southwest of Pengcheng, heading north and passing through Pengcheng. ..... In the northeast corner of the city, the floor is on the ground, and the date is Peng Zu Building. Geography Day:' Pengcheng County in the Old Country'. ..... Peng Zu went home the next day. Peng Zu has a hundred people for many years and has a long history. There is a home here, and the covers are extremely diverse. "Fire and water are now between Mengcheng in Anhui and Pengcheng in Jiangsu, connecting Gushui, Suishui and Surabaya, and connecting several counties in Huaibei. In the Northern Wei Dynasty, there were Cheng Chi, Peng Zulou and Peng Zujia in the fashion world.

Cheng Peng was earlier seen in Zuo Zhuan's Ten Years of Success: "In summer and June, Zheng Bo invaded Song and Cao Men. Zi Chu will attack the Song Dynasty and take the northern suburbs. Chu and Zheng invaded the city and took hidden hills. Cut Pengcheng together. " "In autumn and July, Song Laozuo and Hua surrounded Peng Cheng. ""In winter and November, Zi Chu saved Pengcheng and cut the Song Dynasty. " This is the first 573 years, and it is also the first 572 years. And Historical Records. Song Shi Jia also recorded it. Therefore, Pengcheng became the fortress of Wu and Zheng, and its geographical position and situation were very important. Peng Zu operated here for a long time, and Jing became the overlord of Shang Dynasty, which shows this. The great Guo Peng built by Peng Zu died in the middle of Shang Dynasty. "Mandarin Zheng Yu" "Peng, Peng Zu, Qian Wei, Zhu Ji, then the business will be destroyed." "Historical Records Chu Family" also says: "Peng Zu's Yin taste was Hou Bo, and Peng Zu's died at the end of Yin."

Justice in Historical Records quoted Kuozhi as saying: "Pengcheng is also Gupeng's motherland." It is said that "the cloud and the yin end destroy Peng's motherland." Sima Qian said that it was destroyed in the late Yin Dynasty, and it was recorded in the Annals of Bamboo Books, when Wu Ding was in the middle of Shang Dynasty. Chronology of Literatures: "Forty years of Wang, Julian Waghann destroyed Da Peng. In fifty years, we won by conquering Wei. "Wu Ding is the king of ZTE in Shang Dynasty, and he reigned for fifty-nine years. When he came to power, he destroyed the powerful ghost side, Da Peng and Qian Wei successively. In the Book of History, no one was spared. He praised: "Being a king, I dare not be desolate, but I am good at fornication. "Countries that made important contributions to the Shang Dynasty were eventually taken to Wang Zhanling. For Peng Zu's appellation, there are his names (Shi Ben, Zhuangzi's Note, Fairy Biography, etc. ) and his name (Yu Fanzhu in Historical Records of Chu Family). What's going on here? In this regard, Zhao Wei's annotation in Dai Dai is more credible: "On the third day, the banquet of Lu Zhong's family was named Peng, and it was named Peng Zu. "Go up, I often take the country as my surname, such as Korea, Zhao, Wei, Song, Chen and Qi. Peng Zu's name is Da Peng, so he naturally takes the country name as his surname. Harmony, clang, cape, sounds close to falsehood, all of which are names, while the ancient sounds are Jingniu, Yuanyun and Pingsheng; From the firm voice, it is a new button, a true rhyme and a flat voice; In the past, the sounds of Maojian were Jingniu, Yuanyun and Shangsheng, and the rhymes of the three characters were similar, belonging to Zhenchuan and Yuanchuan. Although essence and vision belong to both teeth and dental sounds, they are clear, develop in the same way and have similar pronunciation parts. Therefore, these three words can form a close relationship. For example, Yi Ben: "During the Sixth Five-Year Plan, Ben was in Yuan Qiu and his silk was tied. "

"Selected Works of Zhang Heng (Tokyo Fu)" wrote: "Hire honest Yuan Qiu and travel to the Cape of Silk." , from the sound. Further investigation shows that Peng Zu is the sixth generation grandson of the Yellow Emperor and the great-grandson of Jolie. Then, Peng Zu should be a descendant of the surname Ji. The word "Peng" was originally a surname, and "Shi" was a branch of the surname. During the Warring States period, the surname and surname gradually merged into one, so it was called "Peng". Besides, among Peng Zu's six brothers, Huilian, Lai Yan and Ji Lian are their surnames. "Imperial Family" clearly points out that An's surname (Cao Shi) and Ji's surname (Xin's surname). Why did Peng Zu's surname ""become his surname? Therefore, it doesn't make sense to call, Peng Keng, Peng Zu, Liu Xiang's Biography of Immortals, Si Ben, Ge Hong, Cheng and others. Peng Zu's theory of "longevity" had a certain influence on the development history of early Taoism in China, mainly because his theory of longevity and health preservation was inherited by Taoists, Taoist thinkers, doctors and scientists in previous dynasties, which had a wide and far-reaching influence. It can be said that it is the forerunner of several ideas of "long life and long knowledge". First, cultivate longevity.

Examples include Peng Zu's Eight Hundred Years, Zhuangzi's Nine Specials and Handwritten Tests, Fairy Biography's Cloud of 767, Xunzi's Annotation's Seven Hundred Years, Lu Lan's Life of Peng Zu, Lun Heng's Life of Ru Shou and Peng Zu, and so on. Its longevity is entirely due to concentration. "The Legend of Xian Xia" says: "Quiet and serene, don't care about the world, don't care about fame, don't decorate cars and clothes, just take health care as one thing." "However, nature is heavy. I don't talk about myself, and I don't do things that are confusing, changing and ghostly." It can be seen that it has the unique virtues of Taoist figures. It does not pursue fame, wealth, money and power in the world, but serves the way of nature and takes health care as the first priority in life. He is exactly the same as Lao Tzu's "One hundred people in their sixties, or two hundred years old, live a long life because of suffering from Taoism" (Historical Records, Lao Tzu's Biographies of Han Fei), both of whom have become two immortals of Taoism in China and two outstanding models of life science research in China. Secondly, you can prolong your life by eating food. Peng Zu, the founder of "Dietetic Cuisine", laid the foundation for Taoist diet, the development of China medicine and the health and fitness of China people. Peng Zu has cinnamon, cheese, wild chicken soup, mica powder, elk antler powder and so on in his eyes.

"Biography of Immortals" said: "Peng Zu is also a doctor of Yin. From summer to the end of Yin, he was over 800 years old. He often eats cinnamon and cheese and is good at qi. " Tian Wen: "What does Peng Keng care about?" Wang Note: "Good taste, good soup." Legend of the Immortal: "Make good use of water (wood), cinnamon, mica powder and elk horn, which is often intolerant." There are many kinds of osmanthus fragrans, such as Gui Mu (Gui Mu) and osmanthus fragrans. Classic of Materia Medica: "Sweet-scented osmanthus, pungent and warm in taste, can relieve cough and stagnation of qi, choke and exhale, benefit joints, tonify the middle energizer, nourish the spirit for a long time and strengthen the body." "Mushroom laurel, Xinwen, cure all diseases, raise spirit, and color. For all drugs, I will hire a general agent first, and I will be suitable for a long time. The face is bright and the charm is often like a boy. " Third, deep breathing and guidance, holding your breath and keeping your inner breath are also one of the main ways for Peng Zu to keep healthy and live a long life. "Zhuangzi Deliberately" recorded that Peng Zushou's "goodness" is to breathe, to bring forth the old and bring forth the new, and the bear stretches in Wu. "Fairy Biography" has the spirit of "guidance". "

"Fairy Biography": "From the beginning to the middle, it is dangerous to sit and wipe your eyes, rub your body, lick your lips and spit, and take it orally dozens of times. This is a joke. His body is thin and tired, which makes him close his breath and attack what he has suffered, so as to preserve his body, his face, his head, his nine tricks, his five internal organs and limbs, and his hair, all of which make him feel his gas cloud flowing in his body. Therefore, it reaches the end of ten fingers in the nose and mouth, and it is body harmony. " Peng Zu's Qigong includes taking a deep breath, holding one's breath, inhaling, swallowing body fluid, convincing, luck and treating epilepsy. It contains all the essences of China's Taoism and Taoist Qigong theory, and has a very extensive influence on the health preserving theory of China's traditional culture. "Convince orally" is the "essence" of Changchun. When discussing longevity, Peng Zu said, "If your qi is limited, you will get evil spirits, which is the essence of treating your body. If a person is edified and cultivated, he will be persuaded and refined, and then the gods will keep their truth. Otherwise, Wei Rong will wither and recover, the gods will die, and those who are left behind will feel sad. " It can be seen that eating qi plays an important role in Peng Zu's health preserving theory. Fourthly, the research and practice of sexual intercourse art is the main way for Peng Zu to achieve the goal of longevity. "Bao Pu Zi Jie Yu" contains: "There are more than ten methods in the room, either to cure injuries, or to attack all diseases, or to live in Yiyang, or to prolong life." The point is to make up the brain and ears. Su Xuan and Zizi. Rong Chenggong and Peng Zu belong to each other. If we cover up their rough things, they will not be on paper. Wei Zhi also said, "It's no good taking thousands of drugs and raising three kinds of animals without knowing the skills in the room." The law of Peng Zu is the most important. ". At the turn of yin and yang, everyone has it. People with claustrophobia will get sick and not live long; You will lose your life if you want to. Peng Zu got "the sum of festivals and announcements", so he can live a long life. Whether taking medicine or eating delicious food, not knowing the art in the room and consciously abstaining from sexual desire are not conducive to longevity. Although "Peng Zu's Law" has not been handed down today, Ge Hong thinks it is "the most important" and should be credible.

Among the silk books unearthed in Mawangdui, there are ten questions, and Peng Zu answered the question of keeping in good health in Wang Ziqiao's father's room, which further shows that "keeping the essence in the room" is the key to longevity. Prince Qiaofu asked Peng Zu. Peng Zu replied: "The popularity is not as good as the essence, the gas is closed, the pulse is sick, the gas is unsuccessful, and you can't take it, so your life is over." It is pointed out that the perfection of reproductive essence is the key to strong body. He also said: "If there is a disaster in his life, his vagina will leak and his pulse will be destroyed. He gets angry from time to time and then walks away. The layman belongs to Dr. Wu. He is 70 years old, and his figure will be great. Praising suicide is also sad! Live in peace? The system is formulated by the teacher, and its essence is closed in reality. Don't suppress your anger. Mind controls life and death, which wins or loses? Be careful not to lose it and live forever. " Peng Zu believes that "the leakage of yin essence" is the root of "laity" and "worry". We must be "practical and exquisite" and "be careful not to lose" so that we can "live forever." "Peng Zu also said," If you are arrogant and fierce, please be careful not to go in or out, so as to repair the beauty and bury it. What's wrong with it? "What we are talking about here is the method of' solid essence'. If "pure children" end "anger", it will make sexual function healthy and strengthen the body's resistance. What diseases will it produce? This will naturally achieve the goal of longevity. Fifthly, Peng Zu's "Shou Shou Dao" particularly emphasizes "Keeping Quiet", conforms to the laws of nature and social changes, and maintains harmony and unity with the outside world, which is not artificially violated. When talking about the relationship between health preservation and the four seasons, Peng Zu said: "The way of health preservation does not hurt the body. My husband is warm in winter and cool in summer, without losing the sum of the four seasons, so he fits his body "("Fairy Biography "). Keeping quiet is also the key to Peng Zu's health.

"Fairy Biography" said: "Quiet and quiet, to preserve one's health and treat oneself." "Quiet" is the foundation of Taoist health preservation. There are more than a dozen discussions about "quietness" in Laozi, and the most wonderful description is: "Be empty and be quiet." This is the highest realm of Taoist quietness. Peng Zu also adheres to the principle of "keeping quiet" in his daily behavior: "If you travel less, you will go alone when you are alone. People don't know what they want, but you can't wait for them. " . If you have chariots and horses, you often don't ride them, or for hundreds of days, or dozens of mouths. If you don't have food, when you get home, you will be as well-fed as people. "He left alone," quietly "and" quietly "came back. Visible Peng Zu also advocated to keep calm. In Zhuangzi, Peng Zu is classified as a school of shaping, but in fact he is a school of shaping, which is different from the theory of "cultivating the mind" advocated by Laozi, Zhuangzi and Huainanzi. Regarding the colorful world of human society, Peng Zu thinks that beauty, beauty, leisure and entertainment are not chaotic, so they are also interrelated. Car service is dignified and satisfactory, so it is consistent. Eight tones and five colors are pleasing to the eye, so they guide people's hearts. All this is to support life, and those who can't think about it will soon suffer. Throughout the ages, I was afraid that I was the son of a talented person. I knew nothing, so I couldn't return it, so I lost my source. Five tones make people deaf, and five flavors make people cool. Those who can spare no effort to publicize their appropriateness and restrain their obstruction will benefit from the reduction of years. All this is like fire and water. If it is overused, it will cause harm "(Legend of the Immortal).

Peng Zu, as a vassal, did not regard beauty, exquisiteness, bel canto and beautiful ornaments as stunners, which was beneficial to health preservation and could not be completely banned. The key is how to treat them. Peng Zu repeatedly warned those "bad" people that these foreign objects are like water and fire to life. If overused, they will not live long, but will accelerate their death. Only by "declaring festivals and fitting festivals" can we prolong life. Peng Zu's influence Peng Zu regards health care as an important part of human health, and organically integrates medical ethics with longevity. At the latest in the Wei and Jin Dynasties, people called Qi Huang one of the "four great medical ancestors". Tao Hongjing's Preface to Famous Doctors said: "In the past, King Shennong was also on earth, painting eight diagrams to communicate the feelings of ghosts and gods, doing farm work to save the harm of killing, and declaring medical treatment to save the life of heaven. The saints emphasized these three points. ..... Qi, Huang, Peng, Bian, Zhen Yang, and kindness. " Huangdi Neijing handed down by Qi Bo and Huangdi has nine volumes of Bian Que Neijing and twelve volumes of Bian Que Waijing (Han Shu Literature and Art Annals), while Peng Zu's edible classics (see Compendium of Materia Medica and Peng Zu Classic) were written by Peng Zu. The Legend of Immortals says, "The monarch of Huangshan Mountain has practiced the art of Peng Zu, but he is not old for hundreds of years. When Peng Zu went, he pursued his words and thoughts (Peng Zu classics). " It can be seen that this book was written by a disciple. Ge Hong's Bao Pu Zi Yuan Lan contains a volume of Peng Zu Jing, almost all written by Huang Shanjun. Sui Shu Jing Ji Zhi has two volumes, namely Peng Zu Yang Xing Jing and Peng Zu Yang Xing Jing. For the former, see New Tang Shu and Yi Wen Zhi. Therefore, Peng Zu left at least four books on medical health preservation, some of which are still preserved in Compendium of Materia Medica. It is well-deserved for the owner to call him the ancestor of medicine. Peng Zu's health qigong, which aims at expelling the old and absorbing the new, has directly influenced the theory and practice of Taoist inner alchemy and has become one of the lessons of Taoist daily practice.

There is a record of "eating gas" in Taiping Jing: "Madam, if heaven makes it harmonious, you must eat gas first. Therefore, the staff sergeant must be a human being, not eating tangible things first, but eating qi, which is in line with vitality. " There are many articles in "Seven Signs of Yunfa" with eye-catching spirit. Among them, the cloud "closes Xuanzang's breath and fills his teeth", "closes his breath and swallows it in his stomach", which makes qi enter the "food pulse", and replaces grain with qi as for Chu Ci, Chu Ci, Huai Nan Zi Tai Xun, Huangdi Neijing, Mawangdui's silk book Gui Gu Shi Qi and Monk Gong. In Peng Zu's introduction, there are only two kinds of "bear-borne calendar birds" in Zhuangzi Deliberately; There are six kinds in "Huainanzi Spiritual Practice": "The bear reaches over the bird, the bath is warm, and the owl looks at the tiger; "The guide map of Mawangdui Han Tomb has 44 forms such as breathing, guidance and instrument movements, which is the most complete description of the guide technique. Warren created Wuqinxi, and said that "the immortal of ancient times is the guide", which means Peng Zu; Among them, the movements of "Bear" and "Bird" come from Peng Zu. Peng Zu's art of sexual intercourse emphasizes letting nature take its course, consolidating its essence and releasing it cautiously, while "harmony of abstinence and publicity" has had an important impact on the health care of other generations and has become one of the important principles followed by Taoism. It is a subject that studies the male and female reproduction of ancient cattle in China. Sexual health and life sciences. The crystallization of long-term accumulation in medical care and other aspects.

Bamboo slips unearthed from Mawangdui Han Tomb include Health Preserving Prescription, Ten Questions, Harmony of Yin and Yang Prescriptions, Treatise on the World's Good Prescriptions, Miscellaneous Prescriptions and so on. , involving all aspects of residential art, among which Peng Zu's views on residential art are very incisive. It shows that the Huang family's research on the relationship between residence and longevity reached a high level in the early Han Dynasty. It can be seen that Peng Zu's practice of keeping quiet, eating, guiding, breathing and making love in the room really plays an important role in keeping healthy and prolonging life. His theory and practice had a great influence on China ancient medicine, physical education, life science, health preservation and many other fields, and left us valuable ideological wealth.