Excuse me, where is Wu Sangui's tomb in Sichuan?

The tombs of descendants of Chen Yuanyuan, Wu Sangui and Wu Sangui are located in Majia Village, Cengong County, Qiandongnan Prefecture, Guizhou Province.

In the Wujia Cemetery in Majia Village, which is about three or four meters away from Chen Yuanyuan's tomb, the stone tablet is slightly larger than Chen Yuanyuan's, and a line is carved vertically in the middle, saying, "At the age of eighty-five, the emperor rose once." Due to the age, three of the spaces are illegible. Judging from other characters only, the owner of this tomb is male, not Queen Zhang.

After repeated identification at the scene, the above three characters are still difficult to distinguish. Fortunately, they made rubbings twice, and the words on the paper were easier to recognize. After research, it is finally determined that the first word is "Yi", and the last two words are the key to interpret the inscription: these two words are the owner's number.

After repeated comparisons, I finally decided that these two words are: Fu Shuo! This is the same number that Wu Sangui used before his death. His most commonly used numbers are "Yue Xian" and "Changbai", while "Fu Shuo" is rarely used, only appearing in some ancient books and little known.

Looking at the inscription again, except that "Wu's" has been cracked, the whole text is like a gobbledygook. With the in-depth study of Wu Sangui, experts finally got a reasonable explanation: "Being supported by the emperor" means being cared for and supported by the emperor. The so-called "once" is puzzling, but it cannot be simply interpreted as "supporting" once.

If it is related to Wu Sangui's accession to the throne as emperor, and his grandson respects him as "Emperor Taizu Gao" after his death, then "once" can be interpreted as "the first time" and then extended to "creation" and "initiative", which is consistent with the temple name "Taizu" after Sangui's death. Therefore, "once" means that Sangui is "the great emperor of Zhou Taizu".

Never write in the center of the epitaph: the center of the epitaph is the tomb of the deceased, or "tombstone", but the owner of the tomb is not 85 years old. Here, when there is another meaning.

Wu's Secret Biography, after an in-depth investigation, claimed that Wu Sangui died on August 15th in the Mid-Autumn Festival in the seventeenth year of Kangxi. Accordingly, eighty-five years old should be interpreted as August 15th, implying that Wu Sangui died in the Mid-Autumn Festival in the seventeenth year of Kangxi. Wu Sangui died on August 18th at the age of 67.

Accordingly, there is another explanation: 67 plus 18 is also 85, which still coincides with Wu Sangui's death. In short, "eighty-five years old" implies the date of Wu Sangui's death. Based on the above explanations, the full text of the stone tablet center should be interpreted as: Blessed by God, the great Zhou Taizu Emperor Wu Gong was named Fu Shuo's Tomb. He died in the Mid-Autumn Festival in the seventeenth year of Kangxi.

On the right side of the stone tablet, there is the handwriting "Twenty-seven years old in the first year of Yongzheng, Ji Mao, Yue". It means that the monument was erected on March 27, the first year of Yongzheng. When the monument was erected, it happened to be six months after the death of Emperor Kangxi. As the Qing emperors have changed, it is not easy to investigate the past. Later generations Wu Sangui couldn't wait to erect a monument and painstakingly designed and carved this unconventional and incomprehensible inscription.

Extended data

Wu Sangui (1665438+June 8th, 2002-167865438+1October 2nd), a native of Liaodong in the Ming Dynasty, was originally from Gaoyou in the south of the Yangtze River (now Gaoyou City, Jiangsu Province), the son of Wu Xiang, the company commander of Jinzhou, and the nephew of Zu Dashou. A famous political and military figure in the late Ming and early Qing Dynasties.

During the Chongzhen period of the Ming Dynasty, he served as the company commander of Liaodong, sealed Xibo and guarded Shanhaiguan. Emperor Chongzhen acceded to the throne, and took the official position by martial arts. Wu Sangui won the imperial examination by martial arts. Soon, Wu Sangui took Father's Shadow as the commander in chief.

In the seventeenth year of Chongzhen (1644), the Qing Dynasty was conquered, and Li Zicheng was defeated in the Shanhaiguan War and was named King of the Day. In the 16th year of Shunzhi (1659), Wu Sangui guarded Yunnan, led troops into Myanmar, and forced the king of Myanmar to hand over the Nanming Emperor Li Yong. In the first year of Kangxi (1662), Wu Sangui killed the Nanming Emperor Li Yong in Kunming. In the same year, Jin was named the king of the day, and was also called a San Francisco with Geng, the king of Jingnan in Fujian, and Shangkexi, the king of Pingnan in Guangdong.

In the 12th year of Kangxi (1673), he ordered the withdrawal of vassals. Wu Sangui claimed to be the King of Zhou, the commander of the land and water marshal in the world. He conquered General Lu in Xingming and published a campaign, which was called "San Francisco Rebellion" in history.

In the seventeenth year of Kangxi (1678), Wu Sangui proclaimed himself emperor in Hengzhou (now Hengyang), with the title of Zhou and the capital of Hengyang. Jianyuan Zhaowu died in Hengyang in the autumn of the same year. Chasing stones is the ultimate expression of the Taoist people and the emperor. After three years of support, Wu Shizhen, the grandson, was attacked by the Qing army in Kunming, and the San Francisco Rebellion ended.

Baidu Encyclopedia: Wu Sangui